A Musical Chair for Musical Chairs

 

QUESTION: This summer while vacationing on Cape Cod, I spent some time antiquing. In one of the shops I discovered an unusual chair. It looked like a fancy side chair but the seat had hinges. When I lifted it up, I found a music box. The dealer told me that it was a Swiss Musical Chair, used in the game of musical chairs. What can you tell me about this chair? Where did it originate and who made it? 

ANSWER: While these chairs were popular with the wealthier set in the second half of the 19th and early 20th centuries, they don’t often appear in antique shops. Something like this is most often found in auctions or antique shows.

No one knows for sure who invented the game of musical chairs and when. But historians note that people have been playing it for centuries. Previously called “Trip to Jerusalem.” But when people began calling it Musical Chairs is also unknown. 

Trip to Jerusalem —known in German as “Reise Nach Jerusalem”—was a game played predominately in Germany. So why did people call the game “Trip to Jerusalem?” Some historians theorize that the Crusades inspired the name in the Middle Ages. They believe that the elimination of players who cannot find an empty seat at the end of each round compares to the losses suffered by the Crusaders as they battled the Muslims for control of Jerusalem. This would have made the game more relevant to players at the time. But as the centuries rolled on, that relevancy disappeared, so players started calling the game exactly what it was—a game of musical chairs.

Another less plausible theory, is that the immigration of Jews from the diaspora to the Land of Israel, called the Aliyah, inspired the game. During these trips, there was supposedly very limited spaces for Jews on the ships to the Land of Israel. This is supposedly depicted in the game by the number of chairs used. However, neither of these theories has ever been confirmed.

Musical chairs has always been a fun party game. The fact that it began with a "musical chair" seems lost in obscurity. The Swiss and Germans, known for their music boxes, found a novel way to insert one in the seat of an elaborately decorated chair. A hostess placed the chair among others in a circle. The game’s players walked around the circle while the music from the chair’s music box played. Whoever sat on the chair and stopped the music by engaging the switch that turned off the music box, had to leave the game. The last person to remain won.

Swiss and German craftsmen produced these chairs from the 1880s to the 1920s. They  used several kinds of wood, usually walnut plus some exotic varieties for inlays. They usually didn’t sign their chairs. Often, these chairs came in a set with an armchair and side chairs. 

The seat and seatback of these chairs featured intricately inlaid cartouches each depicting various images, including carved leaves and edelweiss, alpine chamois and deer. They placed the music box mechanism, made by another party, under the seat.

Woodcarving brought riches to the villages of Switzerland and the Black Forest region of Germany. It became all the fashion and no English traveler left these areas without having purchased some sort of woodcarving to take back home. As the tourist industry flourished and thrived, so did the carvers, selling their wares to the wealthy tourists.

Though the idea of a Grand Tour began in the 17th century, it wasn’t until the mid 19th century that it reached its peak. The wealthy believed the primary value of the Grand Tour lay in the exposure both to classical antiquity and the Renaissance, and to the aristocratic and fashionably polite society of the European continent.

The Grand Tour not only provided travelers with a cultural education but allowed those who could afford it the opportunity to buy things otherwise unavailable at home, such as the woodcarvings of Black Forest craftsmen. Grand Tourists would return with crates of art, books, pictures, sculpture, and items of culture, which would be displayed in libraries, cabinets, gardens, and drawing rooms.

This fashion had been set in motion by Queen Victoria's visit to the area in April 1868, and by her subsequent inspiration to build a Swiss chalet at Osborne House and fill it with Black Forest and Swiss carvings.

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about "Coffee--The Brew of Life" in the 2023 Summer Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.

Mysterious Mauchline Ware

 

QUESTION: As I browse the booths of antique shows in my area, I’ve come upon small ochre-colored wooden boxes in various shapes with a black printed image of a historical landmark, most of which seem to be from America. The prices of these little boxes are through the roof. What are these items, and why are they so pricey?

ANSWER: What you’ve been seeing is known as Mauchline (pronounced Moch’lin) Ware, a form of souvenir ware made by the Smith family of Mauchline, Ayrshire, now Strathclyde, Scotland, and favored by affluent Victorians traveling abroad.

Adorned with transfer ware scenes of landmarks, this Scottish wooden ware dates from about 1880 to 1900. Though the Smiths sold it throughout the United Kingdom, they also exported to North America, Europe, South Africa, Australia, and elsewhere.

Mauchline, located 11 miles inland from the Scottish coastal resort of Ayr, was the center of the Mauchline Ware industry, which at its peak in the 1860s, employed over 400 people in the manufacture of small, but beautifully made and invariably useful wooden souvenirs and gift ware. Because of the contribution its originators, W. & A. Smith of Mauchline, the majority of souvenirs produced in southwest Scotland from the early 19th-century to the 1930s has come to be commonly known as "Mauchline Ware."

Mauchline Ware developed partly by accident and partly through necessity. Towards the end of the 18th century in the town of Alyth, Perthshire (now Tayside), a man named John Sandy invented the "hidden hinge" snuff box. His invention eventually spread to at least 50 other Scottish snuff box manufacturers in the early 1820s, most of them in Ayrshire, including William and Andrew Smith of Mauchline. 

With so many manufacturers, snuff box production continued at an all-time high, but the habit of taking snuff was on its way out. Although they made mostly snuff boxes, manufacturers like W.& A. Smith also produced other items, from postage stamp boxes to tea trays, all out of wood. The first of the new products were tea caddies utilizing the hidden hinge. In fact, they were so highly prized that when a female employee got married, the Smith’s Box Works gave her one of their tea caddies as a present.

Over the next century, the Smiths of Mauchline and their competitors produced tens of thousands of articles in hundreds of styles and in several different finishes. They generally used sycamore wood, which has a very close grain and a pleasing color. The precise date of the first transfer wares isn’t known, but companies manufactured them from the early 1850s until 1933.

Woodworkers created more items with transfer decoration than any other finish. These were true souvenir wares, since they decorated each piece with a view associated with the place of purchase.

Skilled craftsman applied transfers to the finished articles prior to coating them with several layers of slow drying copal varnish. This process took from 6 to 12 weeks to complete, although it seems that they must of developed an accelerated means of varnishing to cope with the sheer scale of production. However, this lengthy and careful process of manufacture accounted for the extreme durability of these products, many of which have survived in near mint condition.

As with earlier hand-decorated snuff boxes, manufacturers used sycamore wood, known as "plane" in Scotland, its pale color making an excellent background for the black transfers. While the majority of Mauchline Ware items were small, thus warranting only a single transfer, it was by no means unusual for craftsmen to apply six or more transfers to some of the larger pieces. Where they applied more than one transfer, the Smiths related views to one another, either by subject or geography.

Views of Scotland dominated the transfer ware. "Burnsian" views, by far, formed the largest single grouping and views associated with Sir Walter Scott probably the second. In addition to virtually every town and village, producers immortalized a great number of beauty spots, country houses, churches, schools, ruins and even cottage hospitals in transfer ware. Other views included seaside resorts and the inland spa towns of Malvern, Cheltenham, Chester, Bath and Harrogate, which became increasingly accessible to a growing number of people as a result of the rapidly expanding rail network. The Isle of Wight was particularly popular, probably due to Victoria's love of the place. And the popular south and east coast resorts--Brighton, Eastbourne, Hastings, Margate and Scarborough--saw their share.

From the 1830s on, makers produced a steadily decreasing number of snuff boxes while producing an increasing array of needlework, stationery, domestic and cosmetic items as well as articles for personal decoration and amusement. In addition, companies created an incredible range of boxes in every conceivable size and shape and for limitless purposes.

A great many cotton, thread and ribbon manufacturers—J & P Coates, Chadwicks, Clarks Glenfield, Kerr and Medlock—purchased Mauchline Ware containers for their products, their names clearly yet discreetly displayed either inside the lid or on the base. Thus, manufacturers transformed rather mundane accessories into attractive gifts.

Producers also turned out novelty inkwells, pens, pencils, pencil boxes and letter openers, as well as many designs of bookmarks including a patented combined bookmark and paper cutter.

And it’s because of Mauchline Ware’s uniqueness that prices for it have risen to such high levels.

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about "Coffee--The Brew of Life" in the 2023 Summer Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.

Is Nemadji Pottery Calling You?

 

QUESTION: On a trip out West I traveled through southern Colorado. I stopped at an antique shop and saw a unique vase covered with swirls of what looked like colored paint. The dealer said the vase was an example of Nemadji pottery and that it had been made by Native Americans but wasn’t sure from what tribe. What can you tell me about my vase?

ANSWER: Nemadji pottery originated in the Arrowhead region of Minnesota and is touted to be Native American pottery. But there’s nothing Native American about it. In fact, some antiques dealers sell this pottery under the belief that it is Native American.

Nemadji pottery is unglazed rustic pottery with colorful swirled designs on the outside. No two piece look alike. They all have unique colors and come in a variety of forms. Reminiscent of ancient Indian pottery, it's not surprising the colorful swirl pots became one of America's hottest tourist collectibles.

Clayton James Dodge founded the Nemadji Tile and Pottery Company in Moose Lake, Minnesota, in 1923 to make Arts and Crafts ceramic tiles. He shipped its trademark "fire flash" earthenware tile made from regional clays by railroad to destinations across the country. During its peak years, the demand was so strong a crew of 30 men worked three shifts to produce the colorful tile for homes and churches. But the Stock Market Crash of 1929 put an end to sales.

Determined to ride out the Great Depression, Dodge developed an inexpensive tourist pottery that could be mass-produced and shipped from his Moose Lake factory. But to create it, he needed to find a master ceramist. That person was Eric Hellman, a Danish immigrant who had earned a bachelor's degree in ceramic engineering at the Technical Engineering Institute in Copenhagen. Hellman had previously worked at porcelain houses in Copenhagen and Meissen, Germany. But by the time he met Dodge, he had given up throwing pots for fear the clay dust would destroy his lungs. The promise of steady work and a paycheck changed that.

Within the year Hellman developed a line of hand-thrown pottery for Dodge using the colorful clays taken from the hanks of the Nemadji River northeast of Moose Lake. He created molds from these original pieces, then taught unskilled laborers to recreate them by the slip cast method. Hellman also introduced a "cold striped painting process," which gave Nemadji pottery its distinctive look as no two pots were alike.

To apply the paints, workers filled a galvanized wash-tub with water and a dash of vinegar. They then gently floated onto the water small droplets of oil-based enamel paint. By blowing gently across the paint, workers caused the droplets to merge creating colorful bands of paint. Blowing down into the middle of these floating bands created a circle of clear water into which a pot. was lowered by hand. When the blowing stopped the paint returned to the center of the tub. The worker then lifted the pot out with a twisting motion creating a swirl design.

 Pottery created between 1929 and 1972 was made with red to buff colored clays found near Moose Lake. Workers treated the interiors of these early pots with a quick swish of shellac, recycled from pot to pot, creating a beautiful patina. 

Once Hellman had created this unique pottery, he left the company. That's when Dodgers began promoting the pottery in earnest. He realized he had a good product but needed a hook to grab a share of the tourist market.

For that, Dodge sought to tie his pottery's to Minnesota's Indian Country. A practicing attorney, Dodge used his knowledge of the law and talents at creative writing to carefully create a legend describing the geology of Minnesota's Arrowhead region, its first primitive ancestors, and the remnants of ancient Native American pottery discovered there. While he never said Indians made Nemadji, Dodge drew a dotted line between the Ojibwa tribe and his pottery. And shopkeepers and tourists connected the dots.

The legend Dodge created went something like this .”The name "Nemadji" is the Ojibway word for “left-handed.” Nemadji pottery is made by skilled craftsmen whose deft hands throw pieces of clay on potters' wheels just as the Chinese centuries ago turned their pottery, which is today priceless. These craftsmen are under the three-thin of a skilled ceramist whose life has been spent in the production of pottery of an artistic type. Nemadji pottery expresses the soul of the Redman, who, though long since gone to the Happy Hunting Ground, still haunts our shores and woods."

Dodge had his legend printed on a pad of paper and sent with his pottery to trading posts and tourist stops, including the famed Wall Drug Store in South Dakota. When a pot sold, the shopkeeper tore a printed legend from the pad and gave it to the customer. Eager to purchase a small token of their trips to “Indian Country” and the Wild West, many tourists didn't hesitate to exchanged their nickels and quarters for a piece of Nemadji "Indian" Pottery with documentation of its noble history.

Since Nemadji sounded like an Native American tribal name, most people thought it was genuine Native American pottery. Dodge was clever enough say his pottery was “inspired” by Native American designs. And the tourists loved it. 

Dodge created rubber stamps to mark each pot. One of the earliest stamp marks features the image of a Native American arrowhead encircled by the words “Nemadji Pottery Moose Lake, Minnesota.“ Another early stamp reads handmade “Nemadji Indian Pottery from Native Clay.”

Most marks carry the words Nemadji Pottery or Nemadji Indian Pottery. Some are stamped with the words “Badlands Pottery of Nemadji Blackhills Pottery,.” used on pieces sold at Wall Drug in South Dakota during the 1930s and 1940s.

After 1950, pottery marks included the words Nemadji potting and the image of either an Indian head or an Indian in a canoe.

Over time, people misplaced the small pieces of paper from the pad and memories faded_ Eventually the owners of Nemadji referred to it simply as "Indian Pottery" and the Indian myth became reality.

But myths die hard, and today Nemadji pottery often appears for sale in antique stores and on the Internet as Indian-made, ancient Indian, or as rare Ojibwa pottery.

Legends aside, Nemadji commands moderate prices in the collectibles market. And as the interest in this true American tourist pottery increases, so do the prices. Small hand-thrown Nemadji pieces made by Eric Hellman in Moose Lake in the early 1930s have recently sold in the $100 range. Nemadji pottery produced before World War Il using red clays dug from the banks of the Nemadji River command prices ranging from $75 to $95.

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about the Sears Catalogue and the items sold in it in "Sears' Book of Bargains" in the 2021 Fall Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.

Stirring Up the Witch’s Brew

 

QUESTION: One of my favorite times of the year is Fall because it brings with it Halloween. And my favorite Halloween motif is the witch—riding her broom through the crisp night sky. For years, I’ve collected all sorts of items having to do with witches. Recently, I visited Salem, Massachusetts, site of the infamous Salem witch trials. The place was just brimming with all sorts of Salem witch souvenirs. I almost went nuts. Can you tell me how witches got to be so popular? And are any of the souvenirs sold in Salem collectible?

ANSWER: Witches haven’t always been a popular fun motif. For centuries, being accused of being a witch often meant death by some horrible means—often being burned at the stake. Superstition ran rampant in past times when science was in its early stages and religion and mysticism ruled.

Though hunting down witches had been going on for centuries, it really got a kick start in 11th-century Europe when accusations of witchcraft fell upon anyone who did any sort of perceived evil deed. This was especially true of persons, usually women, who made herbal medicines and recipes for spells to cure the sick. 

The Puritans came to the New World to escape persecution and ended up being more intolerant than anyone. They brought with them all the superstitions they had lived with in their home countries. And that included their belief in witchcraft.

Salem was a depressing place in 1692. Neighbors bickered continuously over boundary lines and politics. The strict demands of Calvinism allowed no frivolity and little joy. Work lasted six days a week and on the seventh, people spent their day listening to dire warnings of Satan's nearness by harsh, punitive ministers. One of the most evil of temptations was sexuality. Fear and repression filled the Puritans daily lives. The settlers feared attacks by Indians and had only recently recovering from a smallpox epidemic. Any activities that stimulated mental or physical excitement were deemed sinful. So it’s easy to see how a group of teenage girls with an excess of energy and pent up emotion, coming in direct conflict with severe repression, could become obsessed with their own wild imaginings, and sexual fantasies.

But scientists and historians now believe that the hysterical girls were victims of either a poisonous fungus found in the bread made and eaten in the settlement or from hallucinations they suffered from the hemp they chewed to make it pliable for making rope. But the stage had long ago been set for the tragedy that was to befall those girls. Historians believe that over 9 million people, nearly all of them women, were the victims of witch hunts and burnings for five previous centuries.

In Europe, witch hunting was a profitable business. Local nobles, bishops. judges, magistrates and others all received a share of the wealth created from the picked pockets and stolen property of arrested citizens. Local government officials charged victims for the ropes that bound them and the wood that burned them. It wasn’t much different in Salem. Those who were jailed had to pay the jailer for food and the chains that held therm. Officials confiscated personal property to pay increasing debts. Some people who were later released fought for years to reclaim their stolen property.

Though original artifacts from this time period are rare, memorabilia such as Jonathan Corwin's trunk, accused Mary Hollingsworth English's sampler, Philip English's chair, cane and bottle and John Proctor's brass sundial do exist. There are also 552 documents related to the trials, known collectively as "The Salem Witchcraft Papers," including arrest warrants, examinations and death warrants. Also in this collection are the witch pins, claimed by the accusers to have been used by the "witches" to torment their victims. 

Victorians of the latter part of the 19th century loved to travel. And visitors wanted to take home souvenirs of their journeys, either natural or manmade. Daniel Low, the owner of a gift and silver shop in Salem, decided that the town could benefit from the types of souvenir pieces he had seen during trips to Europe. He first created a silver spoon with a witch design, complete with a broom and the word “Salem.” Low marked it "D Low Sterling" and a circle D for Durgin Silversmiths on the reverse side. Its popularity soon encouraged him to create another. As his spoons began selling wildly,  the witch image quickly became Salem's symbol. Low was the first to make souvenirs for tourists in the U.S.

Low patented his witch design on Jan. 13, 1891. The second spoon pattern, introduced in 1893, was much more ornate, having in its design a witch on a crescent moon, a cat, the three pins, the date of 1692, a hemp rope and a handle of a witch's broom. The design twines around the back of the spoon and shows the frayed end of the rope.

The success of these spoons was so enormous they began a souvenir craze across the country. Low then began a line of items for the Witch City trade that would he imitated by towns and cities across the United States, Canada, and Europe. He offered quality sterling silver souvenir items that included tea strainers, bookmarks, perfume bottles, matchsafes and dishes. Soon tourists insisted on more items at a moderate price. 

Other companies jumped an the souvenir bandwagon, creating items of china, glass, pottery and celluloid. Souvenir manufacturers presented dishes, sewing equipment, household implements, dresser items, and jewelry, for sale to eager tourists. 

Photography had come into its own by the last decades of the 19th century and postcards became a popular souvenir item. Tourists snapped them up. In fact, Jonathan Corwin's home where the trials took place, called the Witch House, has been pictured on postcards so often over the years, that postcards eventually documented changes in the site. So many publishers and printers have produced cards of this structure that prices are low because they are so common. They usually range between $1 and $6.

A variety of Salem witch souvenirs, including pins, spoons, plates, sheet music, and postcards sell for $40 or so at auctions. Spoons can sell for $150 or more, depending on their condition. 

While most people are familiar with the Salem witch trials, few know that the Salem witch memorabilia associated with the trials helped to launch the American souvenir industry.

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about the Sears Catalogue and the items sold in it in "Sears' Book of Bargains" in the 2021 Fall Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.

The Fair Where Electricity was the Star Attraction

QUESTION: I love to browse the small items found in showcases at antique coops and at flea markets. Recently, I came across a matchsafe with a cigar cutter that came fro the Pan-American Exposition in Buffalo, New York. I’ve never heard of this. Could you tell me more about it? Is this matchsafe something I want to hold onto?

ANSWER: You’re not alone when it comes to knowing much about this world’s fair. Unfortunately, all the hoopla about the technology exhibited at the fair was overshadowed by a traumatic incident—the assassination of President William McKinley. And while this happened towards the end of the fair at the beginning of September, it undermined the importance of this event.

For six months in the summer of 1901, all the world came to Buffalo, N.Y ,to see the wonders of the new century and to celebrate the unity of the countries of North and South America during the Pan-American Exposition. More than 8.3 million people came to the exposition. Visitors called it “Doing the Pan.” For most, it was the trip of a lifetime. For one person, President William McKinley, it was his last. While canals and gardens dazzled them, the midway seduced them. The buildings, covered in the new electrical lights, kept them in awe.
                   
President William McKinley was shot by anarchist Leon Czolgosz while he was shaking hands with visitors in the Temple of Music on the fairgrounds on September 6, 1901. He died eight days later.

Every country in the Americas participated. The exposition Vacant land at the northern edge of Buffalo was transformed into a Spanish Renaissance style wonderland. Electric light bulbs outlined all of the major buildings. The 391-foot Electric Tower alone boasted 40,000 bulbs. At dusk, visitors gazed in awe at the display of electrical lighting, a novelty at that time.

The fair’s theme was to unite the Americas. Prior to the opening, the exposition’s organizers held a contest for the design of the logo. Raphael Beck, an artist from Lockport, a city on the Erie Canal northeast of Buffalo, won the $50 prize with his entry. The logo featured a map of the western hemisphere. North America was depicted by a fair-haired woman and South America depicted by a dark-haired woman. The women joined hands to form Central America.

The Pan-American Exposition produced thousands of souvenirs which collectors seek today. Many souvenir items were made picturing the buildings and other features of the fair. The Electric Tower pictured on your letter opener was the tallest structure at the fair and often appears on souvenir items.   Many of the souvenirs were pans, said Boyd. One frying pan had a button on the side. When the button is depressed, the lid opens and one sees a tiny buffalo standing in the middle of the pan.

Many of the souvenirs were made of aluminum, a new metal introduced at the Columbian Exposition in 1893. By the time of the Pan-American Exposition, aluminum had become a major industry in nearby Niagara Falls. After President McKinley's death, people bought presidential memorials made of aluminum.

Among the most popular souvenirs were postcards, of which about 500 different ones have been identified. Pan-American stationery allowed exposition visitors to send letters. The Pan-American logo, with or without a buffalo, appeared on the envelope.



Nearly every day was a special day at the Pan-American Exposition, and sponsors of various ceremonies and special days sent invitations. Many of these invitations as well as the envelopes have survived.

Post offices sold special issue stamps in denominations of 1, 2, 3, 4, 5, 8 and 10 cents. These stamps weren't to be used as postage and had to be specifically requested by customers.

And visitors could find free samples of food or beverages or free souvenirs in the Manufacturers & Liberal Arts Building, free sample soap bars in the Larkin Building, free machine-woven ribbons, bookmarks, etc. These, in addition to free brochures and advertising cards, enabled those who could afford only the costs of getting to the Exposition to carry away remembrances of their experience.

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Remembrances in China

QUESTION: I recently purchased a souvenir plate at an antique show. The plate shows a picture of Jackson Square in New Orleans and has a stencil-like border design around its edge. On the bottom is a mark that says “Wheelock, Made in Germany for the Curio Store, Canal St., New Orleans, La.” What can you tell me anything about Wheelock? I’ve never heard of that china company.

ANSWER: Souvenir china was popular from the last two decades of the 19th century to eh first decade of the 20th because most of the pieces came from Germany and Austria and with the outbreak of World War I, the flow of pieces stopped. 

Tourism blossomed during the last decade of the 19th century and the first two decades of the 20th. As people traveled, they collected souvenirs as remembrances of where they had been and what they had seen. Postcards, photographs and small items of souvenir china became popular. At first, all of the souvenir china came from Europe.

Souvenir china is often overlooked by serious collectors of antiques, yet it’s a fascinating part of Americana, especially pieces produced from 1890 to 1916. Merchants in over 2,000 villages and towns throughout the U.S. sold a variety of pieces, each featuring a local landmark—a church, school, store, bank, river, train depot, street, hospital, or historical site or monument.

China collectors consider Wheelock one of the founders of ceramic pictorial souvenir ware in the U.S. It wasn’t a large firm but a cooperative enterprise owned by three brothers—Charles, George, and Arthur Wheelock.

In 1877, Charles took charge of a store selling fine china in South Bend, Indiana. Five years later, his brother George joined Charles as a clerk in the store. A year after that, George opened his own store, also in South Bend. In 1887, Charles moved his business to Peoria, Illinois, while George operated the two stores in South Bend. About 1888, a third brother, Arthur, opened a branch of the Wheelock stores in Rockford, Illinois, with later branches in Des Moines, Iowa and Milwaukee. A fourth son, Frank, remained with his father store in Janesville, Wisconsin.

The Wheelocks became one of the largest wholesalers and retailers of fine china in the United States. When Charles moved his business to Peoria, he hired John H. Roth to work for him, and the brothers became interested in a new enterprise, souvenir china. Their contacts with German and Austrian potteries, which produced their fine china, provided a source for the souvenir ware.

Around 1894, the Wheelock Brothers hired traveling salesmen specifically to market souvenir china in the towns and hamlets of Illinois and nearby states. The salesmen carried pattern books that listed the hundreds of shapes available. The merchants provided the scenic photos which the salesmen sent to the European potteries which   reproduced them as black decals that workers applied to the porcelain blanks before the initial firing. Other workers hand colored the pieces and applied other decoration before the final firing. A hand-painted label identified the scene on each piece.

Most of the pieces received a stamp on the bottom or back with the name and town of the merchant as well as the word Wheelock and the town and/or country where it had been produced. The European potteries then shipped the pieces directly to the shopkeepers. 

The Wheelocks continued to produce souvenir china until the start of World War I when access to the European potteries ended. Unfortunately, it never resumed.

Wheelock souvenir ware comes in over 1,500 shapes and sizes, ranging from 2-inch trinket boxes to 12½-inch dishes and plates. More than 80 percent of the pieces produced were white porcelain. Less than 20 percent were white porcelain coated on the outside with cobalt blue or, in a few cases, dark green pigment.

Of more than 7,000 different pieces of white Wheelock souvenir china, a little more than half are plates, the most popular of which ranged in size from 5½ to 6½ inches in diameter. The most common of these are smooth-edged rimless plates, ranging in size from 3½  to 10 inches in diameter. Creamers and cups each represent a bit less than 10 percent of the pieces.

The makeup of the shapes of the cobalt pieces isn’t the same as the white porcelain ones. Creamers are the most common, representing 20 percent of the more than 1,400 cobalt pieces. There are nearly as many cobalt vases as creamers. Cobalt cups, toothpick holders, and dishes follow in that order.

Today, the average price of a piece of Wheelock china is around $20. But some of the more unique ones, like beer steins, have sold for several hundred dollars. Prices paid for Wheelock pieces vary widely, with the higher prices being paid for some unique pieces or historic locations. For example, a dish from the historic mining town of Lead, S.D., sold for $242, while a dish from Watertown, South Dakota, sold for $24. Plates tend to sell for more than other forms.

Part of the enjoyment of collecting souvenir china is the search. Even though Wheelock had thousands of pieces made, they’re scattered all over the country. Antique shops in the East and Midwest seem to have more of them than shops in the South and West since nearly 75 percent are souvenirs of the former areas.

Read more about Victorian souvenirs in  "Wish You Were Here," the story of souvenir postcards in The Antiques Almanac.