Showing posts with label antiques. Show all posts
Showing posts with label antiques. Show all posts

Tuesday, March 3, 2026

A Slide on the Ice

 

QUESTION: My father has been involved in curling since he was a teenager. Being of Scottish background, curling seems to be in his blood. Over time, he’s amassed quite a collection of curling memorabilia. And while I’m not as interested in participating in curling, I do love the idea of collecting its memorabilia. With all the recent attention that curling got from the recent Winter Olympics, how has the value of memorabilia been affected?

ANSWER: The key to smart collecting is discovering today’s sports-related souvenirs that could become tomorrow’s hot collectible. Spotting trends is the key, especially when a sport skyrockets to international acclaim as just happened with curling at the Milan/Cortina Winter Olympics

While most Americans aren’t familiar with curling, the widespread coverage of the sport at the recent games brought it to the forefront, along with the memorabilia that goes with it. Its colorful buttons, stylish pins and embroidered badges often appear at sports shows, flea markets and in online auctions.

Curling developed in 16th-century Scotland where it was played outdoors on frozen ponds or lochs. Simple equipment for the game included natural curling stones and primitive brooms. When slid across the ice by a player, the stone would quite often curve, or curl, as it traveled toward its target, a large bull’s eye. Players used brooms to brush snow and particles from the path of oncoming stones.

The first recorded evidence of the sport came from John McQuhin, a notary from Paisley, Scotland.  A challenge between a monk and a representative of the local Abbot took place on a frozen lake regarding throwing stones across its surface. Eventually, the first curling clubs formed. Curling spread across North America and Europe with Scottish immigrants.  In 1838, the Grand Caledonian Curling Club codified the first universal rules of curling.  Four years later, members demonstrated the game for Queen Victoria. She loved the game and allowed the club to use "Royal" in its official name, changing it to the Royal Caledonian Curling Club.

When Scottish immigrants came to America, they brought the sport of curling with them. It soon spread across Canada and the northern part of the United States. By the mid-19th century, curling clubs prospered in the states surrounding the Great Lakes and in New York City. The Victorians popularized the sport, and its popularity has grown even more today. 

The first official international competition for the sport occurred during the first Winter Olympics in Chamonix, France in 1924.  In 1932, the Olympic Committee downgraded curling to a demonstration sport.  On April 1, 1966, the formation of the International Curling Federation helped to further legitimize the game to once again gain an Olympic spot. Nearly 30 years later, on July 21, 1992, the International Olympic Committee finally gave full medal status to both men and women's curling. 

During the curling season which runs from October to March, it’s estimated that several million people play the game worldwide. In Canada, curling is the second most popular sport next to ice hockey. In the United States, it’s played in 25 states.

Although the game has undergone modernization with uniform equipment, sleek uniforms, and modern facilities with refrigerated ice, the traditions of good will and fair play continue. Curlers play to win but never to humble their opponents. A true curler would rather lose than win unfairly.

The spirit of camaraderie is what attracts many players to curling. At the close of tournaments, known as bonspiels, curlers often exchange their club buttons, embroidered badges, or pins for coveted like pieces from opposing team members. Each club’s piece is unique in size, shape, color and design.

In fact, many curlers also collect the sport’s hats, sweaters, and ephemera-related items. Each button, badge, or pin elicits lasting memories.

So what is this sport all about? Two teams of four players make up the game. The players are respectively lead, second, third and skip. Each player slides round stones across the ice. The stones are concave on the bottom and have a handle on the top. They are slid toward a fixed mark in the center of a circle, called a house. The circle is marked with concentric bands. The object of the game is to slide the heavy granite stones closest to the center. 


Each player delivers two stones alternately with his opponent, beginning with the lead of each team and ending with the skip, who is also the team captain. One point is awarded for each stone that comes to rest nearer the tee than does any rival stone. A team can score up to 8 points with the 16 stones delivered in an end, or inning, unless no stone is in the house or the nearest opposing stones are equidistant, in which case there’s no score. Important strategies of the sport include blocking and knocking out an opponent's stones.

A distinctive part of curling is the use of a corn broom, or brush, by the partners of the deliverer to sweep the ice in the path of the oncoming stone. This is a tradition carried over from the days when people played curling on frozen lakes. It was necessary to clear the snow to provide a path for the oncoming stone. Curlers still sweep today to remove stray ice particles and smooth the surface of the ice, thus assuring the stone a longer ride. 

Prior to the 1950s, most curling brooms were similar to household brooms. In 1958, Fern Marchessault of Montreal inverted the corn straw in the center of the broom. This style of corn broom was referred to as the Blackjack. Today, brushes have replaced traditional corn brooms at every level of curling.

A curler also uses a brush for balance during delivery of the stone and by the skip to indicate where the curler should aim. The ice is meticulously groomed to keep it completely level. Prior to a competition, a member of the ice maintenance crew sprays a mist of water on to the ice to create a pebbled surface that helps guide the stones. Each stone weighs an average of 40 pounds and cannot exceed 44 pounds. Its circumference cannot be more than 36 inches. The minimum height is 4½  inches.

Pins for curling events in different Olympics have saturated the collectibles market and are easy to find. However, curling pins aren’t limited to the Olympics.  Pins from other curling competitions are also popular with players and collectors.  Because of the sport's popularity in Europe, European and specifically Scottish pins are some of the most common. Canadian curling pins are also fairly easy to find.

Popular curling collectibles also include personalized curling ornaments and novelty items like curling stone keychains and coasters. Additionally, collectors value unique memorabilia such as custom curling signs and miniature curling stones.

Antique curling stones are another popular item. The oldest stones hail from Scotland.  These can be more difficult to identify as curling stones often have no trademark or logo. An antique curling stone can cost as much as a new one.

The value of curling collectibles can vary widely based on rarity, condition, and demand. Values have increased significantly in the last 25 years. Items like vintage pins and memorabilia from significant events can fetch from $10 to $30 each while unique curling stones can sell for $50 to $150 for vintage ones to $200 to $700 for those from the late 19th to early 20th centuries. A new 2026 Milan Winter Olympics Curling Pin is selling for $10 to $20.

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 50,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about "Colonial America" in the 2026 Winter Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.











Sunday, February 15, 2026

Bowl Me Over

 

QUESTION: I was browsing an online auction site and came across a cute little bowl that supposedly was 8 inches in diameter. It had a rounded shape, so it didn’t look like a soup or a serving bowl, plus it had a Chinese-style blue and white decoration. What kind of bowl is this? 

ANSWER: It seems you stumbled across what’s called a “slop” bowl. Though the name speaks more of pig food or garbage, this bowl collected the dregs from tea cups before refilling them. 

As table or kitchen ware, bowls have been around since ancient times, with some of the oldest ones discovered in Mesopotamia, dating back around 6,000 years. In ancient cultures, bowls served various purposes, including holding food and drinks. For instance, in ancient Greece, bowls were often used for religious ceremonies. The design and materials of bowls have evolved, with early bowls made from stone, wood, and clay.

In many cultures, especially Asian and African ones, bowls play a major role in both serving and consuming food. For example, communal bowls are common where food is shared among diners. The use of bowls has varied across regions, with some cultures favoring them for liquids and others for solid foods.

While many ancient cultures made their bowls from earthenware, using them for both cooking and eating food, the Romans went a step further and created beautiful glass bowls for use at the table.

People have used slop bowls, also known as slop basins or waste bowls, since the 18th century as part of traditional tea sets to hold cold tea and dregs from cups before refilling them. They were typically made of pottery or silver and became less common after the 1860s, although they were also used for drinking tea at breakfast.

A slop bowl was one of the components of a traditional tea set, especially those made in Britain and Europe. It was used to empty the cold tea and dregs in tea cups before refilling with hot tea, as there were often tea leaves in the bottom of the cups.

As with the rest of the tea set, most slop bowls were made of earthenware or porcelain, but some were made of silver. In the 18th century they typically held about half a pint, with some room to spare. Handleless ceramic bowls of this size and shape were also used for drinking tea at breakfast, sometimes known at the time as "breakfast basins," so it’s not always possible to assign a particular use to one of these bowls. In fact, people may have used them for several different purposes. They became less common after about 1860, but the 1902 Sears Roebuck catalogue still offered them for sale. 

This slop bowl most likely was originally part of a Chinese set exported to either Britain or Colonial America. In the later quarter of the 18th century, mistresses of the house would order custom-made tea sets and other tableware from China. 


To read 
more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 50,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about "Colonial America" in the 2026 Winter Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.

Sunday, January 25, 2026

The Colorful World of Jasperware

 

QUESTION: Recently, while browsing in an antique shop, I came upon a small display plate with a Classical relief decoration. The plate looked like Wedgwood ware but its background color was sort of a pale salmon pink color with cream-colored decoration. The only Wedgwood pieces I’ve ever seen have been a light blue with white decoration. Since the price was low—the dealer said she didn’t think it was real Wedgwood but a contemporary copy—I bought it. Is this plate real Wedgwood? And if so, why the pink background color?

ANSWER: You got a real bargain. Your plate was, indeed, made by Wedgwood and because it’s pink, is on the rare side. Wedgwood introduced pink Jasperware in the late 19th century and never made it in large quantities. The pale rose color gave a delicate and romantic appearance to small decorative boxes and medallions. Today, pink pieces can sell for $500 to $1,200. 

Noted English potter Josiah Wedgwood invented Jasperware in 1774 after conducting over 5,000 carefully recorded experiments over several years.  Wedgwood made Jasperware of a dense white stoneware which accepted colors throughout its body and not just on the surface.

Usually described as stoneware, it has a smooth texture and unglazed matte "biscuit" finish. Wedgwood experimented with different colors and at first produced it in a pale blue that became known as "Wedgwood blue." Relief decorations in contrasting colors—usually in white but also in other colors—gave his pieces their characteristic  cameo effect. He produced the reliefs in molds and applied them to the ware as sprigs.

After several years of experiments, Wedgwood began to sell Jasperware in the late 1770s, at first making it in small objects, but adding vases from the 1780s onwards. It was extremely popular, and after a few years many other potters devised their own versions. 

The decoration was initially in the fashionable Neoclassical style, which became especially popular in the beginning of the 19th century. But Jasperware could also be made to suit other styles. Wedgwood turned to leading artists outside the usual world of Staffordshire pottery for designs. High-quality portraits, mostly in profile, of leading personalities of the day were a popular type of decoration, matching the fashion for paper-cut silhouettes. The wares were made into a great variety of decorative objects but not as tableware. Three-dimensional figures are normally found only as part of a larger piece, and are typically in white.

In his original formulation, Wedgwood tinted the mixture of clay and other ingredients  throughout by adding dye. Later, workers merely covered the formed but unfired body  with a dyed slip, so that only the body near the surface had the color. These types are known as "solid" and "dipped." The undyed body was white when fired, sometimes with a yellowish tinge. Workers added cobalt to the decorative elements of the pieces that were to remain white.

To add a bit of class ins marketing his ware, Wedgwood named it a after the mineral jasper.

Barium sulphate was a key ingredient. Ten years earlier, Wedgwood introduced a different type of stoneware called black basalt. He had been researching a white stoneware for some time, creating a body called "waxen white jasper" between  1773 and 1774. But this tended to fail in firing and wasn’t as attractive as the final Jasperware.

Besides its most common shade of pale blue, Jasperware came in a variety of other colors, including dark blue, lilac, sage green, black, and yellow. Sage green resulted from adding chromium oxide, blue to cobalt oxide, and lilac to manganese oxide, yellow to a salt of antimony, and black from iron oxide. Other colors sometimes appeared, including white used as the main body color, with applied reliefs in one of the other colors. The yellow is rare. A few pieces, mostly the larger ones like vases, use several colors together, and some pieces mix Jasperware and other types together.

Wedgwood dyed or stained the earliest Jasperware throughout and it has become known to collectors as "solid," but before long most pieces had colored slip applied  only on the surface. These became known as "dipped." Wedgwood first dipped his pieces in 1777 due to the high cost of cobalt oxide. By 1829 Jasperware production  had virtually ceased, but in 1844 production resumed making dipped wares. Solid Jasperware didn’t appear again until 1860.

Generally, Wedgwood made Jasperware into Neoclassical vases with heavily stylized Neoclassical cameos. Many of these cameos depict famous scenes from Greek literature and modern interpretations of Greek literature.

Shortly after discovering how to make Jasperware, Wedgwood went into business and started producing it in large quantities from a factory based in Staffordshire, England. In order to confuse potential competitors about the ingredients he used, he had the minerals for his clay ground in London, and then brought to Staffordshire in powdered form.

To discourage corporate espionage, Wedgwood made sure that no single one of his workers had a complete understanding of the process for making Jasperware, the formula for which he kept secret. By dividing up factory tasks and forcing his workers to become extremely specialized, he prevented them from becoming competitors.

Jasperware was Wedgwood’s most important contribution to ceramics. With its timeless style and class, it has become an enduring luxury material, beloved by collectors the world over for more than 250 years.

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 50,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about "Colonial America" in the 2026 Winter Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.

Tuesday, December 30, 2025

Toasty Warm on a Cold Winter’s Night

 

QUESTION: Recently while browsing in an antique shop, I came upon a strange-looking object. It appeared to be made of clay in the shape of a short log and had what looked like a hole on top in which rested a stopper. Both ends were closed and rounded, with a chunky knob protruding from the front end. The antiques dealer told me it was a hot water bottle. The only hot water bottles I know of are the ones made of rubber. Can you tell me more about this object?

ANSWER: The strange object is indeed a hot water bottle. Few things compare to the cozy warmth provided by a hot water bottle. Before the invention of the rubber hot water bottle, most people used one made of stoneware. Though these were heavy and clunky, they served the purpose.

Most people had one hot water bottle in the house. Made of stoneware, a white clay fired at a high temperature and glazed so that it resembled polished stone, so most people called it just a “stone.” However, the Scottish children saw a bit of whimsy in them, believing that they looked like a little pig, so they coined the name “Bed Pig.” Actually, the name “pig” isn’t related to pigs at all. It's a Scottish word for a round pot.

The seals on these bottles weren’t very good, so naturally people used them only when it was bitterly cold. Often the stone cap would be replaced with a cork to seal in the hot water. Though they were heavy, they could still crack and leak, which would burn whoever was in bed and make the bed wet.

Some mothers believed that it was healthy to get into a cold bed. In winter it was usually very cold in bed, as most people didn’t light fires in their bedrooms for fear of falling asleep with the fire going. Also, windows had single glazing, not like the multiple glazing of those today. It wasn’t uncommon for people to wake up to ice on the insides of their windows from frozen condensation.

Stoneware hot water bottles had been around since the early 19th century and perhaps before. The idea was to fill them with hot water, close the stopper securely and stand them in a bed, upright, on their small flat ends so that the sheets and blankets formed a tent-like structure over them. The peak of the '”ent” was the special feature of the rounded knob opposite the flat end, which also served as a carrying handle. One of the primary manufacturers of stoneware hot water bottles was Langley Ware of England.

People believed that using the hot water bottle this way heated more of the bed, but it was an unstable arrangement and the “tent” would have been quite small, as even with the knob to give extra height, the hot water bottle, itself, stood only about a foot tall. To make sure the entire bed warmed up, users would move them around in the bed periodically for an hour or two before climbing into bed.

Large stoneware hot water bottle also served as a foot warmer. The stoneware hot water bottle was cylindrical but also had a flat side. Ladies would fill the bottle with hot water and lay it on its side on the floor in front of a chair by the fire. Since they wore long dresses, they could take off their shoes and place their feet on the rounded top of the bottle, then pull the skirt of their dress over their feet to hide them. This way no one could see that they had taken off their shoes and were warming their feet. They often took these bottles with them in the carriage when the weather was very cold, doing much the same thing as they did in their parlors.

Hot water was also used in glass or ceramic pots that sealed in the hot water with a cork. Not many glass hot water bottles survived but the ceramic containers continued in production for many years well into the 20th century.

Because they were mass produced and very robust, many stoneware hot water bottles have survived, so their antique value isn’t a lot. But many can still be used today and will be for years to come to keep people warm and toasty on a cold winter’s night.

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 50,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about "Sacred Artifacts" in the 2025 Holiday Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.

Monday, December 15, 2025

Away in a Manger

 

QUESTION: My grandfather left me a beautiful creche which he said his father brought over from Germany in the late 19th century. Can you tell me anything about this and if it is, in fact, German?

ANSWER: You, indeed, have a German creche. From its design, I’d say it dates from the 1890s, possibly a bit before. During the 17th century, Nativity scenes, promoted by the Capuchin, Jesuit and Franciscan orders, gained in popularity as a way for common people to express their joy during the Christmas season.

Nativity scenes gained popularity in the 17th century, promoted by the Capuchin, Jesuit and Franciscan orders. By the 18th century, three centers of crèche culture had emerged—Naples, Italy, Provence, France, and southern Germany and Austria.

Over the years, the Nativity has been portrayed in many ways. In America, the most popular form is the crèche, a word meaning "manger" or "crib" in French. Carved from wood—although some makers use ceramics, glass, straw, fabric, or even plastic—and painted, a crèche usually depicts the entire Nativity scene, including the manger, a star, angels, shepherds, kings and the Holy Family. Although most are miniature in scale, a few church crèches are almost life-size.

Although he didn’t originate the idea, historians credit St. Francis of Assisi with popularizing the Nativity scene. From Italy, the idea spread north across the Alps and finally came to the U.S. with German settlers.

Supposedly, a rich man, Giovanni Vellita, approached St. Francis in December, 1223, asking how he could serve God. St. Francis told him to build a simple, little stable just outside Assisi in the cave at Greccio. This was a time when the average man learned about his faith from the plays he watched, the songs he heard, and the art that lined the walls of the churches.

Much of the celebration of Christmas occurred in churches for a long time. The common worker, much less the very poor, weren’t given much of a place in these celebrations. St. Francis wanted to give the poor people a chance to celebrate. And so the story goes, as midnight approached that Christmas Eve, a great procession wound its way out of Assisi and up the hill to Greccio. Everyone came carrying candles to this new manger they had built for the Holy Child. They celebrated mass that night. Surrounded by an ox and a donkey and by the people of Assisi, all playing the parts of the shepherds and folk of Bethlehem.

Long after St. Francis died, the people of Italy continued to build stables for the Christ Child. Among wealthy Italian families, the simple manger became something incredibly magnificent, the grand Italian Presepio. Naples became the center of the biggest presepi workshops. By the 18th century, these crèches took up whole rooms, indeed, sometimes whole floors of great homes. People traveled from villa to villa to visit and admire these incredible displays, which often took months and a great deal of money to complete.

Sancta Maria Ad Praesepe, later to become the Basilica Santa Maria Maggiore in Rome, contains the first recorded free standing set of creche figures, sculpted from stone by Amolfo Di Cambio in 1282. For some time after, nearly all the creches made were life-sized stone or wood. Those in Tyrolean churches had statues with elaborate Baroque costumes. At the same time, inexpensive Nativity scenes made out of painted paper became available to those who couldn’t afford carved figures.

Artisans construct crèches or Nativity sets from a variety of materials. The characters can be carved from wood, formed from wax, papier-mache, or clay, or hand painted on cardboard. They stand in or in front of buildings, ranging from Alpine stables and guest houses to romantic Roman ruins. Others have Middle Eastern-style structures with minarets and domes.

But the best—elaborate and intricately carved figures of wood—came from Bavaria. Their creators stained them with paint to make them lifelike. German creches , often called krippen, can also be made of cast metal, cast painted plaster, cardboard with painted or printed artwork, turned wood or clay. Each Christmas, in scenes made up of rocks, branches, evergreens and moss collected in the woods by the family’s children just before the holiday, the krippe is reborn. Christmas morning finds these scenes around the base of the family’s Christmas tree in what’s called a putz or tree yard.

For many, collecting crèches is an act of faith. Their crèches provide an expression of their Christianity. Mormons are great collectors of crèches. Creating a Nativity scene in a church has been a long-standing tradition among Catholics And there has been increasing interest in collecting Nativity sets among Protestants.

But mostly, people collect crèches because they’re personal, a reflection of intimate family life. They’re about humanity, not religious dogma or ritual. Moving Nativity sets from the church to the home has made them a popular art form.

Among collectible creches, those hardest to find today are those predating World War II.  Adolf Hitler had many of the German molds for creche figures destroyed. At the time, Germany was the premiere maker of creches. 

Nativity sets and crèches vary in value, from some worth over $1,100 to others worth just $5. But for many collectors, their value is intrinsic. They’re also easy to find and buy, which makes them fun to collect. At one point, the Ruby Lane site on the Internet had no less then 300 sets for sale.

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 50,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about "Sacred Artifacts" in the 2025 Holiday Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.