The Age of Innocence - Part 2

QUESTION: My mother collected Hummel figurines for a long time. Now I have her collection. Frankly, I don’t know anything about these little figures of children, other than what little I’ve read or heard. Can you give me some background about my Hummels? I’d like to continue collecting them, but have no idea where to start.

ANSWER: After delving into the life of Sister Maria Innocentia (a.k.a. Berta Hummel), the creator of the original drawings of children made into Hummel figurines (see Part 1 from last week),  it’s only natural to take a look at the other side of the story—their manufacture and distribution.

The Goebel Company., located in the southern part of Germany near the town of Oeslau-Rödental, just outside Coburg,, was the sole producer of Hummel figurines. Franz Detleff Goebel originally built a factory to make writing slates, blackboards, and marbles in 1871 beneath Coburg Castile in Bavaria. In 1878, the Duke of Coburg Castle granted permission for the him to build the first kiln to produce porcelain dinnerware, kitchen items, and beer steins, as well as bisque doll heads. He invited his son, William, to join him in running the company and changed the name to the F. & W. Goebel Company. The firm set out to produce luxury porcelain, including small sculptures in the Meissen Rococo style.

By 1909, Franz and William began seeing an opportunity to export their product. In 1911, F. W. Goebel Co. introduced its first line of figurines and began an international marketing campaign. As the company continued to grow, so did the lines of products the company produced. The international success of Goebel’s figurines caused the Goebel family to introduce the concept that figurines could be associated with emotion and not just be decorative objects. The firm became the first to market their artists as aggressively as they did their products. After several years of porcelain production, Franz's son William expanded the Goebel product line and changed the company name to W. Goebel Porzellanfabrik.

William believed that there were untapped opportunities in the United States, so in 1911, he sent his 16-year-old son, Max-Louis, to America, where he went to school and developed a passion for art like his father. When he returned to Germany, his father put him in charge of the business and the younger Goebel set about taking the company into the 20th century..

Max-Louis wanted to capture a larger market share, so, in turn, he sent his young son, Franz, to the United States in the early 1920s to study the American ceramic after market. It was a time of prosperity for Americans but a dismal time back home in Germany with political anarchy and runaway inflation. Franz knew that it was essential that his father expand the export markets of the W. Goebel Company in order to remain in business.

When Max-Louis Goebel died in 1929, it was up to Franz, his mother Freida Goebel, and his uncle Dr.Eugene Stocke to carry on the business. Having spent so much time in America, Franz instinctively knew that it was the greatest market in the world. He decided to develop a series of affordable ceramic figurines and selected children as the subject. He believed they would appeal to a broad audience. As the 1930s dawned, Franz  thought that in a world of political turmoil, customers would respond to a product that depicted the gentle innocence of childhood.

In 1933 he started his search for the art and artist whose work could be transformed into three-dimensional figures of children. While in Munich to see how his products were doing during the Christmas season, he stopped at a small religious art shop. On the counter stood a display of art cards by Sister Maria Innocentia. He was immediately drawn to these wonderful sketches of innocent children and enthusiastically took a few cards back with him to Coburg. He discussed the possibility of transforming the artwork of Sister Maria into ceramic figures with his two top modelers, Arthur Moller and Reinhold Unger. They thought it possible, but also thought it would be one of the most challenging and expensive projects ever undertaken by the company. Franz hired artists to “interpret” Sister Maria’s drawings by making them into three dimensional figurines.

He acquired rights to turn her drawings into figurines, producing the first line in 1935. W. Goebel was one of many mid-size porcelain firms competing in the U.S. market and Franz´s knack for novelty marketing caused the figurines to become popular among German immigrants on the East Coast.

Franz contacted Sister Maria at the Convent of Siessen and showed her clay models based on her drawings. She and the Convent of Siessen granted sole rights to the his company to create ceramic figures based on her original artwork. Sister Maria personally approved the sculpting and painting of each porcelain piece. The Convent would receive all royalties derived from the sales. Geobel determined that earthenware, pioneered by the firm in the 1920s, was the best medium for the new collectibles product line.

The first marketing challenge for the newly manufactured Hummel figurines came at the Leipzig Trade Fair held in March 1935. With the enormous risk the company had undertaken in the development and first production of the Hummel figurines, success at Leipzig was very important. Fortunately, the American buyers liked the figures and placed a number of orders. By the end of 1935, the W. Goebel Company had released several more figurines, expanding the line to 46. Sales of the figures on the international market during the 1935 Christmas season were brisk.

After World War II, the United States Government gave W. Goebel Company permission to resume production and export of Hummel figures. Production began slowly as many of the master molds and models had been lost or destroyed during the war. During the re-modeling process, Goebel artists made modifications that resulted in slight changes in the design of the figurines. 

The popularity of Hummel figurines grew as American soldiers stationed in West Germany began sending the figurines home as gifts. Nostalgia associated with the figurines and the U.S. soldiers buying them led to Hummel figurines becoming a popular collector's item. Popularity increased even more when the U.S. Army PX system began selling the Hummels. After Sister Maria’s untimely death at 37 in 1946, Franz Goebel carried on her artistic legacy by developing new Hummel pieces. A vibrant speculator market in Hummel figurines had developed by the 1970s when Hummel figurines skyrocketed in price.

Unfortunately, as with so many popular collectibles, there are lots of copies and fakes. To determine if a figurine is a genuine Hummel piece, you should look for the definitive mark of Sister M. I. Hummel incised on the bottom of every authentic piece. Sister Maria requested that her personal stamp of approval would appear on every piece and under the direction of the members of the convent. All Hummels have a mold number incised on the bottom of each figurine at the time of manufacture. Another definitive identifying mark is the official Goebel trademark on the underside of each figurine.

In January, 2009 Jörg Köster, managing partner of the Höchster Porzellan Fabrik Company, together with private investors took over the manufacture of Hummel figurines. Under the company Manufaktur Rödental, Hummel figurines are now being produced in Franz Detleff Goebel’s original building in Oelslau-Rödental near Coburg.

The Age of Innocence - Part 1

QUESTION: My mother collected Hummel figurines for a long time. Now I have her collection. Frankly, I don’t know anything about these little figures of children, other than what little I’ve read or heard. Can you give me some background about my Hummels? I’d like to continue collecting them, but have no idea where to start.

ANSWER: You’re in the same boat as a lot of other people who inherit collections from their parents. Some sell them off because they have no interest in them, but others, like yourself, want to continue collecting. However, since you weren’t involved in the original collection, it’s hard to pick up where someone else left off. One thing you must remember: Your mother’s Hummel collection is now your collection. And the first thing you need to do is learn as much as you can about your Hummels, so you can make educated decisions when growing or culling your collection.

Hummel figures have long been one of the world’s top collectibles, though interest in them has waned a bit in recent years. The artist who created these endearing figurines, Sister Maria Innocentia Hummel, was inspired by her love and understanding of children.

Born Berta Hummel on May 21, 1909, in the Bavarian village of Massing to Adolf and Viktoria Hummel, who owned a general store. She had two brothers and three sisters. When her father was young, he wanted to become an artist but gave that up to run the family business. To make up for it, he made sure that art and music were part of his family’s life. Berta’s mother gave her the nickname, “das Hummele,” which means the “little busy bee,” because Berta was always buzzing from one creative pursuit to another.

One of her teachers at the Massing Grammar School, Sister Theresa, encouraged Berta to pursue her art and helped her gain admission to the Institute of English Sisters, a boarding school in the town of Simbach, about 20 miles from her home. While there, Berta spent hours sketching the surrounding mountain countryside. It was then that her parents noticed the intensity of Berta’s commitment to her art work. 

From there Berta went to the Academy of Applied Arts in Munich in 1927. During this time, Germany was in political and economic upheaval. Although Berta’s attendance at the school placed great financial hardship on her family, she studied in one of the best art programs offered in Europe at the time. From the Academy, it was only a short walk to the Alte Pinakothek, one of the most famous art museums in Bavaria, where Berta discovered the old masters.

While Berta was living in the Holy Family Dormitory, she became close friends with two Franciscan sisters from a convent at Siessen,. near the town of Saulgau in the Swabian Alps. They told Berta about the art classes taught at the convent, and she began considering joining it.

Berta entered the Siessen Convent on April 22, 1931, where as a Franciscan postulate she taught art to young children. Berta Hummel received her habit of the sisters of Third Order of Saint Francis on August 20, 1934, and was given the name Sister Maria Innocentia. As a nun, the feelings of innocence would always be part of her artistic life.

Soon a small religious publishing house, ver Sacrum, became interested in her work that included religious illustrations with children. It was also at this time that people throughout Germany and the rest of Europe began noticing her work, due to ver Sacrum’s distribution of her art cards depicting children in religious scenes. She even collaborated on a children's book entitled, The Hummel Book, with Margareta Seeman, who wrote the verse.

Since Sister Maria had taken a vow of poverty, she had no interest in profiting from her art. Instead, the publishing house set up a trust fund to receive royalties, which could then be used by the convent to pay for religious activities. Ver Sacrum also agreed to give Sister Maria final approval on all items they produced, before production began.

The first M.I. Hummel figurines appeared on the market in March 1935. Her art appealed to the masses because people could see a little bit of themselves in her work.

But in 1937, the Nazis said  that Sister Maria’s art wasn’t consistent with their goals. But they let her continue to work on it, nonetheless. She continued to create art in her studio on the second floor of the Siessen Convent. However, in 1938 her health began to fail.

In October of 1940 the Nazis expropriated the convent and sent most of the nuns to their own homes and families. However, Sister Maria stayed behind with 40 other sisters. Food, living conditions and especially the heating of the convent buildings was less then adequate. And medical and art supplies  were nearly impossible to find.

During the fall of 1944, Sister Maria Irmocentia Hummel developed pleurisy, but she continued to live and work at the convent until the war ended. When her health would allow it, she would continue with her art. She provided inspiration to the other sisters who stayed on at the convent through those difficult times: The tubercular lung infection that took so much of her strength eventually got worse, and she became weaker. She died on November 6, 1946, at the age of 37.

Sister Maria Innocentia Hummel left a rich heritage of over 500 sketches and paintings. And her work lives on today in countless collections throughout the world.

NEXT WEEK: The other side of the story—the creation of the figurines, themselves.

Chugging Along

QUESTION: Every Christmas since I can remember, our family has got out an old tine train set that belonged to my grandfather and set it up under the Christmas tree. It still runs and is in good condition. All we know is that the set was made by a German company named Märklin. What can you tell us about this company?

ANSWER: From the looks of your train, I’d say it dates from the 1920s or 1930s. At the time, these trains were more toys than authentic models. Their design reflects the boxy look of European trains rather than the sleeker, simpler lines of American ones.

As the 1930s dawned, the Great Depressiion forced millions of people out of work. Owning an electric toy train was the ultimate. Kids even loved observing the trains displayed in department store windows. What could be more rewarding to a young boy than to receive a model train for Christmas? But these little trains were expensive so were out of reach of many families. 

Manufacturers lovingly handcrafted the earliest toy trains, made prior to 1850, of shining brass to run on the bare floor. But by the late 1830's, a number of prosperous toy companies began producing toy trains.  Around 1856, George W. Brown, a Connecticut firm, produced the first self-propelled train made of iron and  coated with tin to prevent rust. A wind up clockwork motor drove the engine and carriages on plush Victorian carpets on straight or curved tracks.

In 1859, tin smith Theodor Friedrich Wilhelm Märklin began producing doll house accessories made of lacquered tinplate. Although the Märklin Toy Company of Germany originally specialised in doll house accessories, It became known for its toy trains.

By the 1870's, the most popular trains were powered by steam. Utilizing alcohol or sometimes coal to propel. they duplicated the might and energy of their big, big brothers.

The tin toy makers in both Europe and the U.S. realized that profits could be made by selling toy trains to the masses and jumped on the toy model bandwagon. Early on, they set their sights on wealthier people by promoting their products’ snob appeal.

In 1891, Märklin began producing wind-up toy trains that ran on expandable sectional tracks and the following year created a sensation by making the first figure eight track layout. It also established a track gauge settings numbered from 0 to 4, which it presented that year at the Leipzig Toy Fair. These track gauges soon became international standards. Märklin began producing 0 gauge trains as early as 1895 and H0 scale in 1935. In 1972, the company rolled out diminutive Z scale trains, the smallest in the world in competition to  Arnold Rapido's introduction of N gauge.

Märklin’s owners noted that toy trains, like doll houses, offered the potential for future profits when, after the initial purchase, owners would expand by purchasing accessories for years to come. So, the company offered additional rolling stock and track with which to expand its boxed sets.

Electric trains became commercially successful by 1897 when the Cincinnati, Ohio, firm of Carlisle and Finch manufactured and sold a two-gauge unit for only three dollars, It also was the first to issue a model railway builder's instruction manual.

Many consider the years prior to World War I to be the "Golden Age" of quality model trains. As the war approached, manufacturers converted their factories to produce war monitions, rifles and replacement parts. The Depression that followed the war precluded many of these operators from coming back and many disappeared.

But Märklin continued producing toy trains until May 11, 2006 when Kingsbridge, a London venture capital company, took it over. The company filed for bankruptcy on February 4, 2009, but on February 5, 2010, after purchasing the rival LGB Company, announced it had returned to profitable state. Many consider Märklin's older trains highly collectible today.

No Room at the Inn

QUESTION: My grandfather left me a beautiful creche which he said his father brought over from Germany in the late 19th century. Can you tell me anything about this and if it is, in fact, German?

ANSWER: You, indeed, have a German creche. From its design, I’d say it dates from the 1890s, possibly a bit before. During the 17th century, Nativity scenes, promoted by the Capuchin, Jesuit and Franciscan orders, gained in popularity as a way for common people to express their joy during the Christmas season.

The most popular form is the crèche, a word meaning "manger" or "crib" in French. Originally carved from wood, today these beautiful figures can also be made of   ceramic, glass, straw, fabric, or even plastic, then and painted. A crèche usually depicts the entire Nativity scene—the manger, star, angels, shepherds, kings and the Holy Family. Most makers construct them on a miniature scale, although some church crèches can be almost life-sized. Crèches originated in Europe with the Italian presepio which used small carved figures in the 18th century. By then, three centers of creche culture had emerged—Naples, Italy; Provence, France; and Bavaria in southern Germany.

Historians generally credit St. Francis of Assisi with popularizing the Nativity scene.
Supposedly, a rich man, Giovanni Vellita, approached St. Francis in December, 1223, asking how he could serve God. St. Francis told him to build a simple, little stable just outside Assisi in the cave at Greccio. During the 13th century, people celebrated Christmas as a purely religious holiday, so many of the activities associated with it occurred in churches. Since common workers weren’t given much of a place in these celebrations, St. Francis came up with the idea to give them a chance to celebrate.

As the story goes, as midnight approached that Christmas Eve, a great procession wound its way out of Assisi and up the hill to Greccio. Everyone came carrying candles to this new manger they had built for the Holy Child. They celebrated mass that night, surrounded by an ox and a donkey and by the people of Assisi, all playing the parts of the shepherds and folk of Bethlehem. From Italy, the idea spread north across the Alps, and finally came to the U.S. with German settlers.

Today’s creche makers model their pieces after the elaborate Italian and German ones of the 17th  century. Creches or Nativity sets can be made from a variety of materials. The characters can be carved from wood, formed from wax, papier-mache, or clay, or hand painted on cardboard. They stand in or in front of buildings, ranging from Alpine stables and guest houses to romantic Roman ruins. Others have oriental style structures with minarets and domes.

But the best—elaborate and intricately carved figures of wood—came from Bavaria.
Their creators stained them with paint to make them lifelike. German creches , often called krippen, can also be made of cast metal, cast painted plaster, cardboard with painted or printed artwork, turned wood or clay. Each Christmas, in scenes made up of rocks, branches, evergreens and moss collected in the woods by the family’s children just before the holiday, the krippe is reborn. Christmas morning finds these scenes around the base of the family’s Christmas tree in what’s called a putz or tree yard.

Among collectible creches, those hardest to find today are those predating World War II.  Adolf Hitler had many of the German molds for creche figures destroyed. At the time, Germany was the premiere maker of creches. So what you have is a real treasure, not only for its value—a similar one sold for close to $1,000 at previous auction and just one animal is going for $95 currently on eBay—but also for its place in history.

Onions Grow More Than in Patches

QUESTION: I have several plates by Meissen with what I believe is called the Blue Onion pattern. Can you tell me more about it?

ANSWER: The Blue Onion pattern is the Meissen company’s most popular and has been for over 250 years.  Because Meissen never copyrighted it, more companies have copied it than any other ceramic pattern. But the pieces made by Meissen, itself, stand above the others because of the way its workers meticulously hand painted the design on each piece.

After Marco Polo introduced Chinese blue and white porcelains to Europe, the demand rose until by the beginning of the 18th century, Europeans clammered for more and more of the finely painted pieces. To satisfy this demand, the East India Company established trade with China and brought to Europe as much of the blue and white porcelain as it could.

But try as it might, the East India Company couldn’t keep up with the demand, so in 1710 Augustus the Strong formed a new porcelain company to produce blue underglaze decorations like those of the Chinese. Johann Gregor Höroldt, a talented porcelain painter who had worked for the Du Paquier Porcelain Company, a competitor of Meissen’s, perfected the blue underglaze paint, which the Meissen Company used to decorate its wares with the Blue Onion pattern, in 1739.

The model for this unique pattern most likely came from a flax bowl from the Chinese K'ang Hsi period, dating from 1662-1722. Originally, Meissen called it the “bulb” pattern. However, since Europeans were unfamiliar with the fruits and flowers shown on the original Chinese pieces, the Meissen artists created hybrids that were more familiar to the company’s customers. The so-called "onions" really aren’t onions at all, but stylized peaches and pomegranates modeled after the original Chinese pattern. They made the flower in the design a cross between a chrysanthemum and a peony and wove the stems of both the fruits and the flower around a stalk of bamboo.

As production continued, Meissen changed the pattern slightly. Originally, the fruits on the border pointed inward with the stem on the edge. But they altered this design by pointing the fruits alternatively inward and outward.

Not only did the Blue Onion pattern become Meissen’s most popular, but it also was its least expensive to produce. The company made money by using lower-paid “blue painters” as well as apprentices to do the decorating. In addition, the pieces decorated with the pattern didn’t need a third firing which was necessary to fix the enamel decoration on Meissen’s other wares, plus the company chose not to add gilding to the standard pattern.

The Blue Onion pattern achieved popularity again during Victorian times when home furnishings became darker and heavier. It complemented the more elaborate Victorian furniture styles preferred by the new wealthier middle class. Immediately after the Civil War, the pattern took off. Everything from napkins to tablecloths, utensil handles to enameled cooking pots featured it. By the 1870s, the Meissen Company had adapted it to fit nearly every shape of porcelain ware it produced. To distinguish its Blue Onion pattern from those of its competitors, the company put its now famous emblem of Blue Crossed Swords at the foot of the design’s bamboo trunk in 1888.