Nesting Mothers

QUESTION: My mother has a substantial collection of what I call “Nesting Mothers.” These are the little Russian nesting dolls that often appear at flea markets. One day, this collection will be mine, so I’d like to know more about them. When and where did they originate? Are they valuable? And are there different kinds?

ANSWER: Those are all good questions. First, the correct name for your mom’s Russian nesting dolls is Matryoshka dolls, also sometimes referred to as Matreshka dolls. And while they’re commonly associated with Russia, they didn’t originate there.

A professional artist and folk crafts painter named Sergei Malyutin, who worked on the Abramtsevo estate of Savva I. Mamontov, made the first sketches of a nesting doll based on one his wife brought home from a visit to Honshu, Japan, in the latter part of the 19th century. However, the Japanese say that it was a Russian monk who first brought the idea of making nesting dolls to Japan. Whatever the case, Russian craftsmen liked the idea, and Matryoshka dolls came into being.

The first dolls looked a bit different than the ones made today. Malyutin intended his doll to depict a round-faced peasant girl with beaming eyes. He dressed her in a sarafan—a floor-length traditional Russian peasant jumper dress held up by two straps—and gave her carefully styled slicked-down hair largely hidden under a colorful babushka or bandanna. He placed other figures, either male or female, each smaller then the one before, inside the largest doll, dressing them in kosovorotkas, or Russian blouses fastened on one side, shirts, poddyovkas, or men’s long-waisted coats, and aprons. He planned to have the smallest, innermost doll, traditionally a baby, turned from a single piece of wood. But it was Vasily Zvyozdochkin who made the first doll set in Moscow towards the end of 1890 and made the Matryoshka doll a reality.

Mamontov's wife presented the dolls at the Exposition Universelle in Paris in 1900, where they won a bronze medal. Soon after, craftsmen in several other Russian towns began making them and shipping them around the world.

So where did the name for these dolls come from? At the end of 19th century, Matrena was one of the popular female names in Russia. Derived from the Latin root matrena, it means, "mother," “respected lady," or "mother of the family." Placing one figure inside another was also a fitting symbol of fertility and perpetuation. People also refer to these dolls as "babushka dolls", "babushka" meaning "grandmother" or "elderly woman" and also the name of the bandana worn by peasant women at the time.

Matryoshka dolls aren’t easy to make. It requires a lot of skill. Many a craftsman has given up after trying to create one. In the beginning, those who did know how to fashion these dolls kept the process a secret. 

First it’s important to choose the proper type of wood. Because of its softness, lime wood is generally chosen, less often alder or birch. It’s important to cut the wood at the right time, when it’s neither too dry nor too dump. Only an expert can determine when it's just right. Each piece of wood goes through as many as 15 separate operations. The craftsman creates the smallest doll in the series—the one that cannot be taken apart—first.

Once the smallest doll has been made, the craftsman starts on the next figure into which that first doll will fit. He cuts a piece of wood to the necessary height and then cuts it in half to form a top and bottom section. He works on the bottom section of the doll first, removing the wood from the inside of both sections of the second doll so that the smaller doll will fit snugly inside. A skilled craftsman, by the way, doesn’t bother to make measurements but relies solely on experience. Afterwards, he repeats the process, making a slightly larger doll into which the previous two will fit.


When the craftsman finishes each doll, he covers it with starchy glue that fills in any hollow areas in its surface. Then he polishes the dolls to a smooth finish to enable the painter to spread the paint evenly. After fashioning and finishing the wooden dolls, the craftsman hands it on to a painter who then gives the dolls their inimitable style.

The number of dolls held one inside the other varies from 2 to 60. There’s no limit to the size of these dolls. Some made today are quite large and hold many others within.

Much of the artistry is in the painting of each doll, which can be very elaborate. The dolls often follow a theme which may vary, from fairy tale characters to Soviet leaders. Originally, doll makers used themes drawn from tradition or fairy tale characters, in keeping with the craft tradition, but since the 20th century, they have embraced a larger range, including flowers, churches, icons, folk tales, family themes, religious subjects, and even Soviet and American political leaders.

The craft of making Matryoshka dolls gradually spread from Moscow to other cities and towns, including Semenov, Polkhovskiy Maidan, Vyatka, and Tver'. Each locality developed its own style and form of decoration.

As with other crafts, the Russian Government under Communism strictly controlled doll making and selling. But political changes at the end of the 1980s gave artisans new possibilities and freedoms. They could now make their dolls without fear.

A painter named Sikorsky was one of the first whose dolls became popular with the public. His dolls bring the highest prices, with individual sets costing as much as $3,000. His access stimulated other artists, and since then, Matryoshka doll making has been on the rise. 

For more information on Matryroshka dolls, go to Nesting Dolls.

Beauty in the Glass

QUESTION: I have always loved paperweights. I don’t mean the kind with advertising on them but the ones with floral designs that seem embedded in them. I started buying them here and there, but I want to give some direction to my collection. How and when did these beauties originate? And can you give me some suggestions on building a collection?

ANSWER: From the beginning, people treated paperweights like works of art and not just as something to hold down paper. Early collectors included Queen Victoria, Oscar Wilde, Truman Capote, Eva Peron and King Farouk of Egypt. Today, there are over 20,000 paperweight collectors worldwide. But not all of them are famous celebrities. Some of them are ordinary people like you.

So what got them into collecting paperweights? People purchase paperweights for several reasons. Some just enjoy their beauty and may buy several as accent pieces for their home. Others purchase them because they remind them of one that a loved one had when they were a child. And still others buy them to collect as an object of beauty and value. And though collectors today still purchase paperweights in antique shops and at auctions, many more use the Internet as their primary source.

To begin with, the Paperweight Collectors Association divides paperweights into several periods: Classic, from 1840 to 1880, Folk Art and Advertising, from the 1880s to World War II, and Contemporary, after World War II.

While several hundred glass factories operated in France during the Classic period, the factories of Baccarat, Clichy, and St. Louis produced the highest quality paperweights. In the latter half of the 19th century, British glassmakers George Bacchus and Sons, Walsh-Walsh and Islington Glass Works also made paperweights. Although they’re considered to be of lesser quality, the factories in Belgium, Bohemia, Germany and Venice all made paperweights during this time.

Venetians glassblowers on the island of Murano made some of the earliest paperweights in the 1840s. They gathered scraps of leftover glass, as well as chunks of aventurine quartz, which they picked up from the floor with a ball of hot glass at the end of their blowpipe. They then covered this with an additional layer of clear glass and fashioned the mass into a smooth cylinder. The glass was of poor quality and the scraps it contained looked like a jumble.

Around the same time in Bohemia, in today’s Czech Republic, glassworkers improved on the Venetians’ techniques. Instead of a jumble, the Bohemians used the scraps to produce millefiori (multiple floral) effects, in which they organized the ends of the pieces of scrap glass with their cross sections facing out so that viewers could see patterns in the paperweight.

To this, the Bohemians added the artistry of the French, who really brought the art of the paperweight into full flower—no pun intended. In fact, it was these floral paperweights from the mid 19th-century that began to attract collectors. The flowers seem to be suspended within these paperweights and were like nothing else produced at the time.

Baccarat, the most famous paperweight maker, also used millefiori, whose cross-sections revealed stars, spirals, and shamrocks. The company produced both "plain" millefiori paperweights and those organized in concentric circles, with their ends interwoven like garlands.

The firm also produced mushrooms, in which a bundle of glass canes seems to sprout like a mushroom from within the weight, and carpets, whose wall-to-wall patterns look like those in antique Persian rugs.

The French added three-dimensional flowers encased in glass. At Baccarat, flower choices included pansies, primroses, wheatflowers, clematis, buttercups, and, of course, roses. The artisans also froze fruits, such as strawberries and pears, in glass.

Numerous other paperweight makers, such as Clichy, whose trademark rose appears in some 30 percent of all the paperweights produced by the company, and St. Louis, whose crown paperweights were its trademark, existed in France during the 19th century.

In England, the George Bacchus & Sons Glass Company, located in Birmingham, made paperweights with interiors that resembled stars and ruffles. Collectors hold its concentric paperweights in high regard, as well as those whose interiors appear to be blanketed with drifts of snow.

The New England Glass Company, the forerunner of the Libbey Glass Company, produced the first American paperweight for the Great Exhibition in London. This pictorial weight, dated 1851, featured Victoria and Albert. Both the New England Glass Company and the Boston and Sandwich Glass Works were key paperweight producers from the 1860s until they closed in 1888.

The 1920s saw a boom in paperweight technologies in the Czech Republic, where faceted, flower-filled paperweights had become popular. Baccarat revived its millefiori output shortly after World War II.

Today, the tradition continues. Because the techniques used in creating paperweights have been unaffected by technology, collectors are drawn to them today more than ever.

Building a paperweight collection is all a matter of personal taste. Buy what you like, old or newer. Some people collect only milleflori designs while others collect only paperweights made by one company or within a certain time period. One thing is for certain, paperweights make a great collectible for people who live in apartments or condos as they don’t take up much room.

Ashes to China, Bones to Beauty

QUESTION: I have a beautiful vase that’s been in my family for years. It seems to be made of delicate porcelain and is decorated with a fish-net type of design that’s raised off its surface. The vase has a green circle with a crown on top and Lotus Ware printed around the outside. Inside are the initials K.T.K. Co. with a crescent and star. Can you tell me more about this piece?

ANSWER: What you have is a piece of Lotus Ware, a short-lived but highly prized type of bone china made by Knowles, Taylor & Knowles of East Liverpool, Ohio. Produced for only a few years in the 1890s, many collectors consider it to be the finest bone china ever made in the United States. The term "Lotus" comes from the translucent pearliness of the glaze, which Isaac Knowles had once observed resembled the glowing sheen of a lotus blossom.

Lotus Ware was a dream of Isaac Knowles. His firm, founded in the 1850s and lasting until the 1930s, consisted of Isaac Knowles, Col. John Taylor, his son-in-law, and his son, Homer Knowles. Isaac Knowles wanted to produce fine bone china that would rival the best imported from England. He had been a longtime producer of Rockingham pottery, yellow Queensware, and ceramic canning jars. So in 1870 he decided it was time for a change and brought his son and son-in-law into the firm. Within 10 years, Knowles, Taylor, & Knowles was not only the largest pottery in East Liverpool, but did all its decorating in-house. .

What is bone china? Literally, it’s fine china ware made from bone ash, which results from burning animal bones that are crushed into a fine white powder. English porcelain makers discovered this combination of ingredients about 1750. Strong hard porcelain chips fairly easily and unless specially treated, is usually tinged with blue or gray. Bone china, on the other hand, is strong, doesn’t chip easily and has an ivory-white appearance, perfect for fine china. The bone ash greatly increases the translucence and whiteness of the porcelain. And though it costs less to make it than porcelain, makers charge a premium for it.

Fortunately, East Liverpool had a stockyard that could supply the needed bones to make the ash. This probably had a lot to do with the decision of Knowles, Taylor, and Knowles to make bone china. And even though the company did well, Isaac Knowles had a vision to create something rare and beautiful—art in porcelain.

Trucks hauled in large quantities of bones from the slaughterhouses and dumped into them into large vats to boil away any meat. Workers dried the remains in kilns, which burned the bones to a powdery ash. They then mixed the powdery ash and the porcelain formula together to form the porcelain composition.

After first casting bases, bowls and other items in the casting shop, workers took the bisque ware to the kilns to be fired for the first time.

After the firing took place, workers transferred the pieces to the decorating shop to be decorated partially or totally by hand. There skilled artists gilded the ware or applied hand-painted designs. Once decorated, workers transported the ware to the kiln room to be fired again to make the design permanent. After cooling, they finally transferred the pieces to the warehouse for shipment.

Knowles employed a type of decorating unique to Lotus Ware which placed flowers, leaves, stems and filigree—open works of elaborate designs—on the pieces of china. The person responsible for this was Heinrich Schmidt, a German artist who had previously worked at the Meissen factory in German. He was a bit of an eccentric and saw himself as an artist, keeping the recipe to make the clay slip he used in his head. He also insisted on working in a room without windows in order to foil pottery industry spies.

Schmidt originated his own floral decorations and open work designs. When he was ready to put his clay flowers on a Lotus bowl, he would first center the bowl on a whirler and then trace out his particular pattern on the bowl with a undulating movement, much like one would trace an imaginary lead pencil around the bowl. His instruments were a rubber bag and copper tube similar to that used in cake decorating. He produced the stems, leaves and flowers of his patterns with remarkable skill, using a small piece of plaster of Paris, a little bit thicker than a lead pencil and shaped like a petal, to give a more realistic impression to his flowers. This was always done after the petals had reached the proper hardness. He sometimes indented the stems of his floral designs, and attached leaves to them, using a sharp tool to give a roughened and more natural effect.

Schmidt first worked out his patterns on a small plaster mold. He would do a quick penciling of his design on the mold and then etch it out slowly with his cornucopia bag. These minute indentations served to support the moist clay while the clay was drying. When the drying process was complete, the open work would be removed from the mold by a slight jolt on the plaster form fro the hand.

He would next take the open work designs into his hand and apply a little fresh slip to its outer edges. Then he would attach the design to the vase or bowl he was working on. If too much pressure was applied, the pattern would be crushed and rendered useless.

Another method Schmidt used, called `jeweling," featured a jewel and swag type decorative chain placed on the item of Lotus Ware making it appear as if the jewel and chain had been hung on the piece. The "fishnet" design was also commonly used on many pieces of Lotus Ware along with the molded patterns of shells and lily pads.

The bodies of Lotus Ware pieces are translucent and fragile with a gloss or matt finish in white or in a light and deep olive green color Most of the Lotus Ware decorating reflects the Art Nouveau influence of the era, with its flowing styles and applied decorations.

Discovering who decorated a piece of Lotus Ware has always been a challenge, even for the most knowledgeable collector. Unless a piece has been signed and the artist is known to have worked at the firm at that time of the decorating and signing, it’s mostly speculation as to who did the decorating. Since the company paid artists by the piece and not by the hour, it’s probably certain that they didn’t mark the pieces they decorated.

Only two marks are known to exist on Lotus Ware. The first shows a circle with a crown on top and the words “Lotus Ware” printed around the outside. The initials K.T.K. Co. with a crescent and star are inside the circle. The second is similar but with the words Knowles, Taylor & Knowles spelled out.

Today, only about 5,000 pieces of Lotus Ware survive.

A Victorian Necessity

QUESTION: I have several old cast-iron doorstops that I’ve picked up here and there over the years. I wouldn’t go so far as say that I have a collection, but I have maybe a half dozen. Can you tell me anything about these doorstops?

ANSWER: Your doorstops are most likely from the late 19th century or the early 20th. The British made what they called “door porters,” after door attendants, around 1770, after the invention of the butt-hinged door, which closed automatically. To prevent the door from closing by itself, people began to prop heavy items in front of it, thus the name “doorstop.”

Makers of early doorstops made them not of cast iron but of molded earthenware and fitted with an upright rod, or handle, about 18 inches long, which eliminated the need for bending down to move the stop from place to place. In succeeding years, doorstops might be fashioned from earthenware, wood, marble, or glass—several New England glass companies created glass doorstops shaped like turtles  during the 19th century. All were heavy enough or sufficiently weighted to work well.

However, makers created doorstops mainly from bronze, brass, and iron. Brass ones—usually with a weighted base—often resembled a solid bell sliced in half and fitted with a long handle. Around 1810, handles generally disappeared from doorstops. Newer, knobbier shapes—some with built-in handles that permitted easy grasping came into vogue. Yet the Victorian brass doorstops with rod-like handles can still be found today.

The early 1800s heralded brass doorstops in a broad variety of classical and traditional designs. A bit later—in response to improved techniques in the casting of iron—a long and fanciful parade of cast-iron doorstops began their prolonged march from English iron factories. Some were full figured while others were flat backed and similar to the popular Staffordshire-pottery images of cottages and animals that captivated English hearts during the 1800s. Figures of Punch and Judy, Shakespearean characters, and such historical persons as Benjamin Disraeli and the Duke of Wellington emerged.

Though iron became an building material, cast-iron doorstops didn’t appear until after the Civil War. These doorstops varied greatly in size. A frog-shaped doorstop might measure little more than three inches high while a cat might be as tall as 19 inches. Others ranged from 6 to10 inches high. Those issued from the 1850s until about 1900 were heavier than later ones, as they appeared when brass and iron were less costly and more freely used.

The majority of metal doorstops found nowadays at antiques shows and shops originated during the late 1800s and early 1900s, and their design is often the key to determining their vintage. A figure of a Scottie dog, for instance, points to the 1920s and 1930s, when this breed of dog was popular and appeared on everything from jewelry to playing cards. Similarly, a painted, stylized vase of bright-blooming flowers corresponds to the 1920s–30s Art Deco period.

Thayer & Chandler of Chicago, maker of artists' supplies, and Hubley, a toy-maker, both issued doorstops. In the early 1900s, Thayer & Chandler helped popularize the baskets or vases of flowers that collectors now favor.

During the past 10 years, prices of doorstops have risen markedly. It's not uncommon to find an unusual or rare figural—two kittens in colorful painted attire or an American Indian—selling for hundreds of dollars. However, an aware buyer can find antique doorstops for under $100—some for even as little as $50. Most sell in the $75-90 range. Rare ones can go for as high as $300. It’s important to look for old doorstops that still have a amount of their original paint since repainting decreases the value of an old piece.

Many collectors acquire doorstops to those with a specific motif, such as those with a nautical flavor—lighthouses, clipper ships, mariners---or others with a Western theme---Indians, cowboys, stagecoaches. There are also collectors who seek monkeys, ducks, clowns, gnomes, and so on.

A Word to the Wise

QUESTION: I collect teapots. Recently, I purchased a small one on which is hand-painted a saying, “Actions speak louder than words,” with a picture of a cottage on the other side. The mark on the bottom just says “Made in England.” Can you tell me anything about this teapot?

ANSWER: It seems you’ve stumbled on a piece of Torquay pottery, specifically Torquay Motto Ware.

Torquay is the generic name given to 20 potteries centered around the popular seaside resort of the same name in South Devon, England, that made red earthenware with slip decoration in the form of a picture. Many also sported brief sayings on them, thus the name Motto Ware. Of these potteries, Watcombe, Royal Torquay Pottery, Aller Vale, Longpark, Lemon & Crute, Torquay Terra-Cotta Company, and St. Marychurch are the most well-known.

The designs on the Motto Ware often depict cottages, flowers, animals, boats, and windmills. While the Torquay potteries produced these mainly as souvenirs, not all were souvenirs of Devon. 

In 1867, G.J. Allen discovered dark red clay around the town of Torquay. He had it chemically analyzed and found out that it exceptional for producing earthenware. He built a pottery which he named the Watcombe Terra Cotta Clay Company. Other potters soon followed suit and opened their own pottery works in the area. In 1897 the Aller Vale Company acquired the larger Watcombe Pottery, making Watcombe the largest of the pottery producers.

They began by making art pottery—classical vases and busts—popular with Victorians at the time. But as the demand for these pieces declined towards the end of the 19th century, they had to adjust and adapt or go out of business. Victorians loved to travel and bring back small items as souvenirs of their adventures, so the potteries began making stylized souvenirs for this new market.

Torquay pottery followed a number of themes, including the subject matter of cottages, place names,  florals, animals, and sometimes grotesque images. They also came in a variety of decorative styles—faience, barbotine, terracotta, and molded cottages. This allows collectors to assemble groupings by subject and/or style, and many of them seek out pots by specific decorators or potteries.

Motto Ware didn’t start in Torquay. It had been around for some time. In fact, the Romans often inscribed their pots with humorous sayings. There seems to be an endless number of mottos on Torquay pots, some are pearls of wisdom, others are humourous, and still others are classical quotations. Some potters even inscribed personal messages for their customers. Companies soon discovered that household items with mottoes on them sold best.

After forming basic shapes on the potter's wheel or in molds and allowing the clay to harden, workers dipped each piece into slip, a creamy mixture of white clay and water. After the slip set, artists hand-decorated each piece, using a nail to scratch proverbs or folksy sayings through the slip to the red clay, a technique known as sgraffito. They then fired the pieces in kilns, allowed them to cool, then glazed and re-fired them. Artists, paid by the piece, worked feverishly, engraving mottoes on up to seven dozen pieces an hour.

The earliest Torquay Motto Wares have a rustic individuality, with mottoes scrawled in childlike handwriting.  Besides famous quotations, motos also were humorous, such as “ "A hair on the head Is worth two on the chin," seen on a shaving mug. Some were a play on words, like this one: "A car on the road is worth two in the ditch.” Even Shakespeare didn’t escape Motto Ware. "The night is long that never finds a day," is a quote from his play “Macbeth.” While early Motto Ware had inscriptions written in normal English, companies later used an exaggerated Devonshire dialect to appeal to the tourist trade.

Today, collectors seek sugar bowls and creamers, teapots, jugs, candlesticks, perfume bottles, cookie jars, tobacco jars, vases, plates, and children's dishes in prices ranging from $2 to $500, depending on the item’s condition. Advertising and commemorative wares, featuring the name of a hotel, city, or special occasion, are especially popular.

The Art of Human Hair

QUESTION: My grandmother left me several items, one of which is a little round porcelain bowl that’s about four inches wide with a lid that has a 1½-inch hole in the top. Can you tell me what this might be?

ANSWER: The covered bowl you have is known as a hair receiver. Back in Victorian times, women used to save the hair from their brushes—most had long hair that needed to be brushed at least once a day to keep it clean—and also from trimmings.

Victorian women’s dressing tables often had a hair receiver as part of a dresser set consisting of receiver, powder jar, hatpin holder, brush, comb, nail buffer and tray. Many carried on the tradition into the early 20th century. They would comb the hair from their brushes and push it through the hole in the receiver. Later, they would stuff it into pillows or pincushions. Since women—and men--- didn’t wash their hair but once a week, they would apply oils to add scent and shine to their hair. This oil helped to lubricate straight pins and needles, making them easier to insert into fabric.

These women also used the hair they saved to make “ratts”—a small ball of hair that they inserted into a hairstyle to add volume and fullness. They made this by stuffing a sheer hairnet with the hair from the receiver until it was about the size of a potato, then sewing it shut. Women most likely used tangled hair from their hairbrushes to make these. A Victorian woman considered her hairstyle the epitome of style and took great pains to make it stand out.

But the most well-known uses for hair was to make remembrances of deceased loved ones. And though many people believe this practice originated in the mid 19th century, it actually began in the mid 17th. Even at that time, people wanted to have personal keepsakes of their loved ones, but since photography hadn’t been invented yet, they turned to jewelry made of human hair.

In the 1600s, people created medallions in the form of initials in gold laid on a background of woven hair set under crystal. Women wore these as memorial jewelry, usually in the form of brooches.

After this type of jewelry went out of style in the 18th century because women thought it grotesque, it once again appeared in the mid 19th century during the reign of Queen Victoria. Instead of the gold initials of the deceased, women used seed pearls and watercolors along with enamels to create a more elaborate picture under the glass. Often, they spread the hair out to look like a weeping willow tree.

To make keepsakes for a deceased loved one, women cut the hair from the deceased's head.
Prior to the 1850s, they stored the hair in cloth bags until they had enough to make a piece. Unlike the tangled hair used for making ratts, women preferred using cut hair to make their keepsake pieces. In the last half of the century, porcelain and ceramic manufacturers began to produce storage containers specifically designed to hold hair.

While most of the jewelry made of hair was for mourning purposes, some women made pieces to give to their living loved ones. Some made watch chains woven from their hair to give to their husbands and boyfriends to take into battle during the Civil War.

The popularity of hair jewelry peaked in the 1850s but after the Civil War another trend took hold. Instead of creating keepsake jewelry, women began producing works of art from human hair. They employed different colors of hair to create pictures and mosaics under glass domes or frames. Sometimes these mimicked famous paintings. At other times, they created stilllifes of flowers. They also gave the popular family tree new meaning by making one using the hair from each family member, plus pictures of the family, ribbons, dried flowers, butterflies, and even little stuffed birds.

Primarily made in porcelain and ceramic, manufacturers also made hair receivers of glass, silver, silver plate, wood and celluloid. The glass types often had brass or silver tops. While the round ones seemed to be the most popular, there were oval ones as well. And though some rested on little legs or pedestals, most had flat bottoms. Skilled workers painted many of the porcelain ones with floral or Oriental designs on both the receiver and top. Others had simple gilt borders around the edge of the top. Companies such as Limoges, Noritake, O.& Prussia, R.S. Prussia and Wistoria all made hair receivers.