Showing posts with label funeral. Show all posts
Showing posts with label funeral. Show all posts

Wednesday, June 12, 2019

Sleep My Baby




QUESTION: Recently, I purchased an old book on Victorian life at a book sale. As I was leafing through it, I noticed a photo of a bizarre looking little doll. The caption said it was a mourning doll. I never saw anything like this before. What can you tell me about this little doll and what was its purpose?

ANSWER:  During the Victorian Era,  people typically used elaborate physical representations and rituals to mark the death of a loved one. Because people often died at home, family members, usually women, prepared the body of the deceased for buria. The dead body would then be displayed for a time in the parlor. Because of the close proximity of death to the home, and because of high mortality rates for children and infants, children knew about death and dead bodies from a very early age.

In Victorian times, parents and other family members openly discussed death with children. And children's stories often included death scenes and references to death, especially with an emphasis on the joys of heaven and the inevitable reunion with loved ones there.

During the 19th century, especially after the Civil War, death played a major role in everyday life.

By the late 19th century, it became customary to commission a "mourning doll" to lay at the grave of a deceased child. These dolls became a way for families to deal with the death of a child. Along with mourning attire and jewelry, death masks, and post-mortem photography, the mourning doll was just another, if somewhat overlooked, element in the Victorian grieving process.

Considering that many infants died of disfiguring and draining illnesses such as smallpox, scarlet fever, tuberculosis and diphtheria, the mourning doll offered an idealized reality of their loss. While their child may have departed gaunt and bloody, the wax effigy would look as though it had simply closed its eyes and gone to sleep.

Graveside dolls became a way for parents to cope with the death of a child. When a child died, it was traditional for families who could afford it to have a life-sized wax effigy of the child made for the funeral. The doll would often be dressed in the deceased infant or child's own clothing, and most of the deceased child's own hair would be used to make the doll even more realistic. These wax dolls usually show the deceased lying in a coffin-like setting with their eyes closed, to mimic a peaceful sleep.

The backsides of the heads were made flat so that the doll would lay nicely when laid out to rest. Most parents put the mourning doll on display at the wake and would then leave it at the grave site. Some people often kept these effigy dolls after the funeral, placing those of infants in a crib, periodically changing their clothes, and otherwise treating them like a real baby.

To simulate the feel of a real child, the makers stuffed them with sand and heavy cloth to give them a more realistic feel when being held. Sometimes, parents had the doll,  itself, framed. Effigies of older children consisted of just the head and shoulders. All of them had flat backs, so that they could be placed in a picture frame.

Many Victorian girls had some sort of doll. They used them, much as little girls do today, to play house and thus practice social interactions. By the late 19th century, people recognized that childhood was a time for play, but that play also came with instruction. Little girls play-acted tea parties and courtships, and learned the expectations and rules of femininity. Of course, family members encouraged them to dote on baby dolls like they were their own, preparing girls to become good wives and mothers. But there was another role that dolls prepared girls for—funerals.

Wax effigies weren’t the only death-related dolls associated with Victorian children. Parents often gave their daughters “Death Kits,” which included a doll and miniature coffin. In play, the child would then practice dressing the doll, laying it out for visitation by placing it in the coffin, and planning a funeral. She might also be expected to practice attending to the grief of the doll’s mourners. When young Victorian women became adults, they would have most likely been asked to care for dead family members.



A kit would include a doll with black mourning clothes and a doll-sized coffin. Just as in real life, the little girl would prepare the doll for a wake and funeral, displaying it for mourners near the body of the dead child. Sometimes the effigy would be a full bodied doll, its body weighted with sand so as to feel more realistic, and with a flat back so as to lie down nicely in something like a tiny coffin. Dolls of older children might just be a head and shoulders, with the back of the head and torso flattened so it could be framed.

After the funeral the doll would either be left at the child’s grave or kept in the home, perhaps displayed in a glass coffin. Often cared for much like a real child, the mourning doll might be placed in a bed or crib and have its clothes regularly changed. Occasionally, parents would have a full-sized effigy made of their dead child to place in their bedroom.

Although many of these dolls didn’t survive the years, those that did were usually lovingly kept by the parents, often displayed in the bed of the deceased and cared for and re-dressed as though they were the deceased. Those that remain today were preserved in large glass boxes and, typically, depict a child between birth and three years.

Wax mourning dolls lost their popularity as tastes changed and the First World War began in the early 20th century. This is another one of those bizarre Victorian customs that has faded into history.

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Tuesday, December 11, 2012

What's All the Fuss About Fans?



QUESTION: I was digging around in my mother’s attic the other day and discovered a flat box containing two very beautiful fans. I imagine these must have belonged to her mother or grandmother. What can you tell me about them? Do they have any value?

ANSWER: Fans have been around for a very long time. As a piece of functional art, they go back as far as ancient Egypt. The Egyptians saw them as sacred instruments used in religious ceremonies. They also became a symbol of royal power. But it was the Chinese who evolved the fan into a complex, decorated instrument. The Japanese took the fan one step further and produced a folding version, supposedly based on the folding wings of a bat. When Marco Polo returned to Venice, he brought with him fans made of vellum, paper, swan skin with blades of gold, silver, and inlaid mother-of-pearl.

The original purpose of hand fans was to create a breeze, but they had many other uses. They could be used as protection against rain, as a tray for offering or receiving refreshments, and to hide bad teeth. European women would use fans to hide their faces during mass.

By the 18th century, the folding fan had come into its own in Paris. Delicately hand-painted floral motifs, on a structure of decorative sticks, came into common use. In fact, any wealthy lady worth her salt had to have fans as accessories to her wardrobe.

These wealthy women developed a whole language of salutations and signals around their fans. For instance, carrying a fan in the left hand signified "desirous of acquaintance" while allowing it to rest on the right cheek meant "yes" and on the left "no." Drawing a fan across the forehead meant "We are watched" and drawing a fan across the eyes meant "I am sorry." Opening a fan wide meant "wait for me." Dropping a fan meant "We could be friends." If a lady fluttered her fan, it meant “I am married.” But if she placed the handle of her fan to her lips, it meant "kiss me."  An open fan held in the right hand in front of the face—the ultimate form of seduction—meant "follow me"

The blades of these delicate instruments could be of carved ivory or tortoise shell inlaid with precious inlaid metals and elaborate jewels. Less expensive fan sticks were usually of sandalwood or fruitwood. These rococo fans were the finest ever made, and many fo the designs took the form of stylized art.

By the latter part of the 18th century, fans had gained popularity as a fashion accessory in the upper circles of American society. While fan makers imported finer sticks, they made their own wooden ones.

The earliest fans made in any large quantity in the United States were paper souvenir fans depicting historical scenes. as well as current events. Lithographers portrayed views of New York's Crystal Palace, 1853, the Philadelphia Centennial in 1876, printed in black on a cream background, and the World's Columbia Exposition in 1893.

By the late 19th century, fans displayed images of nearly every product. Every department store and every manufacturer advertised on fans, including such products as coffee, milk, bread, carpet sweepers, restaurants, cafes, theaters, sewing machines, etc.

Before the advent of air-conditioning, funeral parlors gave out fans t mourners. These were as much to keep mourners cooler in warm weather as they were to wave the stink of the corpse away. These mourning fans became a social necessity. Manufacturers often fashioned them in black materials to coincide with the black clothing worn during recognized periods of mourning. Of course, it didn't hurt to print the name and address of the mortician on the guards of a cheap wood fan.

Fans are still relatively inexpensive—except the jewel-encrusted ones—so they’re ideal to collect, especially for the novice collector. Many sell for $5-$20 online. Some of the most sought after fans came from the E.S. Hunt Company, later called the Allen Fan Company. In 1868, Hunt patented the process by which he assembled the fan sticks and the fan leaf in one step. This included folding or creasing and gluing the leaf to the fan sticks at the same time under pressure. This was America's first fan to appear and unfortunately folded, like its fans, in1910.