Flashing the Way to Popularity

 

QUESTION: I recently purchased a mug that seems to be made of cut glass with red band and gold decoration at a local antique coop. Is this ruby glass? 

ANSWER: What you have is a mug of ruby stained glass, in which artisans painted a piece of pressed glass with a solution that turned red after firing a second time. True ruby glass is red all the way through. Glass makers originally created the deep ruby red color by adding gold, but that was rather expensive, making this type of glass costly. 

Bohemian glass makers discovered ruby glass in the second half of the 17th century when Bohemian glass makers, in their effort to imitate Venetian glass, had only a colorless potash-lime glass with which to work. And although it could be decorated, colored glass wasn’t possible.

Then someone discovered that glass could be colored red by adding an oxide of gold to the formula. As it came out of the pot it was amber, but when articles made in it were reheated they became a clear and true red.

For a time this art seemed to have been lost, but Bohemian glass makers began making ruby glass again at the beginning of the 19th Century, but instead of being solid colored, they made pieces of colorless glass, then encased them with a thin layer of red.

Ruby flash was a less expensive way to produce the glass within the blowing process. Glassblowers would blow glass a bit, then cool it, after which they dipped it into molten red glass, producing a layer of red over the clear glass. The coating on the clear glass consisted of a chemical solution containing copper sulfide that glass makers baked in a kiln, turning the coating bright red. With ruby flash glass, the entire piece of clear class became covered in red glass. 

This allowed a glass company to make pressed glass “blanks” and sell them to finishing companies, whose artisans would engrave patterns in the red coating, revealing the clear glass underneath. It’s this flashed glass, made around 1850, that’s commonly known today. Because of its two layers of glass, as it were, ruby flash glass offered an opportunity for dramatic cutting and engraving, the pattern showing up in the clear glass against the ruby ground. American glass makers went to work to imitate it and called it “Bohemian.”

Sometimes, glass companies “flashed” entire sets of dinnerware, occasionally adding  touches of gold. Ruby flash’s popularity began to decline around 1929, probably due to the onset of the Great Depression.  

Of the various patterns of ruby flash glass, "King's Crown" was the most common.  Several different glass companies made a variation of King's Crown.  The name comes from the zig-zag design, like the top of a crown. Other popular patterns included  “Ruby Thumbprint,” “Prize,” “Crystal Wedding” “Heart Band.” 

While glass makers used ruby glass for decorative wares—vases, urns, bottles, bowls, candy dishes, etc. It was also used for tableware such as goblets, wines, carafes, cordial sets, finger-bowls, fruit bowls, compotes and the like. Glass makers also produced dresser pieces, such as perfume bottles and pomade jars, as well as lamps and candlesticks in the rich red glass.

Smaller items, sold as souvenirs, such as toothpick holders, tumblers, goblets, creamers and pitchers, were made in ruby-stained glass. Staining a piece of glass involved painting an already-pressed piece of clear pattern glass with a ruby-colored stain and reheating it to 1,000 degrees in a kiln which turned the coating bright red.

This enabled sellers to engrave a piece through its thin red coating with the name of a destination and the date, thus making the clear glass shine through. Glass makers created thousands of these small articles for the large expositions, such as the Chicago World’s Fair in 1893, as well as popular county fairs.

One of the more popular ruby stained patterns, Button Arches, introduced originally around 1898, continued in production until the 1960s and 1970s. The design consisted of slightly overlapping pointed arches around the bottom edges and covers of pieces, each arch containing tightly packed "buttons." 

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about "Return to Toyland" in the 2024 Holiday Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.

The World in Miniature

 

QUESTION: My great grandfather made a dollhouse for his daughter, who passed it down to her daughter, my grandmother, who passed it on to her daughter, my mother, who then passed it on to me. It’s a grand house, all handmade of wood. He styled it to the Victorian houses of the time. Over the years, each owner furnished it differently using both commercially made and homemade furnishings. When did little girls begin playing with dollhouses? And does my dollhouse have any value?

ANSWER: Dollhouses, in one form or another, have existed for centuries, most likely beginning with the ancient Egyptians. Archaeologists discovered the earliest known examples in the Egyptian tombs of the Old Kingdom, created nearly 5,000 years ago. They placed small clay replicas of their houses and belongings in and around burials to provide the comforts of home to the deceased in the afterlife. Although today’s dollhouses are different from these ancient ones, they include purposes other than play. Over the last five centuries, dollhouses have evolved from elaborate displays for adults, to household teaching tools, to objects of imagination  for children. 

Today's dollhouses can be traced back to the 16th century’s German baby house display cases, later found in The Netherlands and England. Known as a “dockenhaus,” meaning miniature house, “cabinet house,” or “baby house” (because of its size), these handcrafted items were not initially made for children to play with—they served as display cases for wealthy adults to fill with miniature furniture, fabrics, and artwork that reflected their own taste and lifestyle. 

One of the earliest examples of a dollhouse  was the Munich Baby House. Albrecht V, Duke of Bavaria, commissioned it between 1557 and 1558. It consisted of a cabinet display case made up of individual rooms. Dollhouses of this period showed idealized interiors complete with detailed furnishings and accessories. Artisans built cabinets by hand with architectural details, filled with miniature household items. The baby moniker referred to the scale of the houses rather than them being for babies. They were off-limits to children and were meant to house trophy collections of wealthy women. 

In the early 17th century, baby houses took on a more practical purpose. Nuremberg houses and Nuremberg kitchens, named for their primary place of manufacture in Germany, emerged as educational tools to teach young women how to decorate and care for a household. These versions of baby houses were less ornamental than their predecessors, typically made entirely out of metal and sometimes consisting of just a kitchen. But they were no less meticulous, featuring tiny handcrafted brooms, kettles, copper cooking pots, and mini masonry hearths at the heart of the kitchen. 

Between 1686 and 1710, gentlemen often possessed "cabinets of curiosities" to hold collections of various objects they had acquired in their lives and travels: indeed such a cabinet would often reside in a small reception room. In the Amsterdam of the Dutch Golden Age, their wealthy wives similarly created dollhouses as status symbols. 

By the 18th century, baby houses had become popular in England. The term “baby” in the baby house came from the Old English word meaning doll. These structures commonly had detailed and realistic facades, including doors and windows, informing what we commonly think of as the classic Victorian dollhouse. Craftsmen often modeled them after the owner’s home, and although they still functioned as displays of opulence, caring for them and decorating them also became a beloved hobby for women. Until the mid-18th century, dollhouses were unique, one-of-a-kind creations.

Most people know dollhouses as toy houses made in miniature. Since the early 20th century, dollhouses have been primarily for children, but the collection of them is for  adults.

Originally, dollhouses weren’t made to scale. By the time manufacturers began to mass produce them, the scale of 1:12 or 1" scale became the standard.

Germany produced the most prized dollhouses and doll house miniatures up until World War I. The doll houses were produced in Nuremberg, Germany; which, since the 16th century, was coined as the 'toy city.' Their baby houses were thought to be the origin for the basic standards of contemporary doll houses. Notable German miniature companies included Märklin, Christian Hacker, Moritz Reichel, Rock and Graner, and others.

The Bliss Manufacturing mass-produced the first dollhouses in the United States in the 1890s, even as the U.S. imported them and miniature furnishings from Germany. Despite becoming more mainstream in the early 1900s, dollhouses didn’t become affordable for most families until after World War II. The postwar economic boom, along with increased manufacturing materials and abilities, made them fixtures in playrooms throughout country.

The TynieToy Company of Providence, Rhode Island, made authentic replicas of American antique houses and furniture in a uniform scale beginning in about 1917. Other American companies of the early 20th century were Roger Williams Toys, Tootsietoy, Schoenhut, and the Wisconsin Toy Company. 

After World War II, manufacturers produced dollhouses in factories on a larger scale with less detailed craftsmanship than before. By the 1950s, the typical dollhouse was made of painted sheet metal filled with plastic furniture. Such houses cost little enough that the majority of girls could own one.

In the United States, most houses have an open back and a fancy facade, while British houses are more likely to have a hinged front that opens to reveal the rooms.

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about "Lady Luck" in the 2024 Fall Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.

What Exactly is a Pier Table?

 

QUESTION: I like to visit historic houses. Invariably, the first stop is by a narrow table in the main hall. Next to it usually stands a hall tree. The docent usually begins by telling us that the women of the house would stand in front of this narrow table and adjust their petticoats using the mirror placed behind it. This seems like a plausible explanation. When and how did this practice begin? And why is the table called a “pier” table? According to the dictionary, a pier is a structure leading from the shore out to sea, used as a boat landing or for entertainment. 

ANSWER: The English language can be complicated. There are many words that sound the same but are spelled differently and have different meanings. Over time, the word “peer,” meaning to look through a window with difficulty, may have been confused with the word “pier,” a seaside structure used for landing boats or for entertainment. Since most people coming to the United States in the 18th and 19th centuries spoke a different language—even British English was different than American English—it’s only natural that along the way, the two words got confused. It’s also likely that because a pier table juts out from the wall that it resembled a pier jutting out from the shore.

Docents in historic houses always seem to have interesting stories about the furniture in them. One of these concerns the pier table. Supposedly, Southern women would stop in front of it and check the mirror below it to see if their petticoats were showing before going out. However, there are two things wrong with this story. First, the table did not appear primarily in the South, and second, women of the 19th century did no such thing. A woman of the time wouldn’t have been caught dead adjusting her undergarments in a public area of her house.  Besides that, the architecture of the table, with the top projecting forward, well out over the mirror, prevents anyone, male or female from actually seeing beyond  the area of their feet.

So what exactly is a pier table? Simply, it’s a low, usually narrow table that stands in the pier, or wall section between two windows, often in the parlor of a wealthier person’s house. Cabinetmakers often made them in pairs of expensive woods, such as mahogany, rosewood, and giltwood. Unfortunately, ill informed curators of historic homes—originally wealthy women who joined groups who raised money to restore and manage historic homes—had heard the story of the pier table and placed it in the main hall where it didn’t belong in the first place. 

The pier table first appeared in continental Europe in the 16th and 17th centuries and became popular in England in the last quarter of the 17th century. The first known use of such a table in America was in 1765 and remained popular until the mid 19th century.

During the Regency Period from 1800 to 1830, a pier table had a mirror mounted between its back legs against the wall, or sometimes above it. The purpose of the mirror was to reflect the light around the room, not to check petticoats. The mirrors were often slightly angled towards the ceiling in order to catch as much light as possible, thus precipitating the fictional account. The extensive use of concave looking glasses in the 18th century and mirrors in the 19th century bounced the dim light from oil lamps around the room, increasing overall brightness. The mirror also reflected the pattern in the tile or carpet and helped make the room feel larger.

Eventually, pier tables became symbols of wealth. Reflecting light around a room on highly-polished surfaces, including mirrors, glass, crystal pendants on chandeliers, or fine wood surfaces, was a way of demonstrating wealth. It dazzled the eye and demonstrated a great deal of labor from servants who maintained that high degree of cleanliness.

At the beginning of the 19th century, cabinetmakers around Philadelphia usually produced pier tables in the Chippendale style. They used Chippendale’s English design and traditional construction techniques since most had been trained by English cabinetmakers. The table became an American staple in larger homes during the Federal Period in the early 19th century, primarily in the Northern states, not in the South. 

The most commonly seen example of the table is in the Classical style of the early 1800s, usually with a marble top and columns of some sort—often also marble—at each corner supporting the heavy top. But why a marble top on a hall table? These tables were almost always 30-inches high, the exact height of a dining room table. As such, they could be used in the dining room as an extra serving space without fear of damage from hot plates on the marble top.

The pier table reached it decorative zenith in the Empire period of the 1820s at the hands of such designers as Charles Honoré Lannuier, Thomas Hope and Joseph Meeks. The use of gilded caryatids—winged, female figures from Greek architecture—were frequently used as columns. Meeks used a set of lyres at each end to support the top.

One of the greatest designers of pier tables was French ébéniste Charles-Honoré Lannuier, who emigrated in 1803 and became one of the leading furniture makers in New York. Trained in Paris, he rose to fame during the American Federal Period. After the Revolutionary War and War of 1812, anti-English sentiment made French goods especially appealing to Americans. Lannuier imported French pattern books to keep abreast of the latest Napoleonic style. His work featured robustly carved and gilded caryatid supports, carved dolphin feet, and elaborate gilt-bronze ormolu mounts. And while not every wealthy person could afford a Lannuier pier table, his tables reached the height of design excellence in the first two decades of the 19th century.

After the Empire period, the Late Classicism style prevailed in the 1840s and 1850s with its large cyma curves, scrolled supports and undecorated expanses of crotch-cut mahogany veneer. This is the table that was frequently associated with the Southern plantation and the petticoat myth.

After the Civil War, the pier table came to be known as a console table, and that’s when it began appearing in the foyers and front hallways of houses of the wealthy. Generally speaking, console tables stood higher than their pier table counterparts. They also usually didn’t have mirrors behind them as lighting technology had greatly improved since the beginning of the 19th century. 

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about "The Age of Photography" in the 2023 Holiday Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.

Going Nuts for Nutcrackers

 

QUESTION: My family comes from a German background. When my ancestors first arrived in the United States back in the 1880s, they brought with them many of the customs and traditions. This included how we celebrated Christmas. My favorite job as a young boy was setting up the display of nutcrackers. I continued to do this until I left to go to college. But in all that time, no one ever explained to me how the tradition of nutcrackers at Christmas came to be. Could you please give me some history on them? 

ANSWER: Nutcrackers have been a part of Christmas ever since the first one appeared in human form in the 17th century. For Volker Fuchtner, making nutcrackers has been a family business ever since his great-great grandfather, Wilhelm Friedrich Fuchtner, created the classic wooden nutcracker in Germany's Erzgebirge region.

The Erzgebirge is a range of low, forested hills that form the border between the Czech Republic and the German state of Saxony. The town of Seiffen, which somehow managed to keep the woodworking tradition alive during the days of communist occupation, has more than 100 small family workshops, in which townspeople produce the nutcrackers. There are also huge replicas of the nutcrackers and other wooden figures all over town, and a visit to Seiffen at Christmas is special.

Mining used to be the main industry in the Erzgebirge—the name translates as "Ore Mountains"—but the silver, iron, tin and nickel eventually ran out. Woodworking then became a logical occupation for the people, since the region had abundant wood and rushing mountain streams to power their lathes and saws.

At first, woodcarvers made simple spindles, plates, staffs and common household articles, but they gradually turned to toys, notably cylindrical dolls produced with a lathe. Around 1870, some of the woodcarvers adapted these toys to become classic nutcrackers.

A classic nutcracker usually stands 14 to 18 inches tall and takes the form of a brightly painted king, soldier or some other stern authority figure with huge painted teeth, an upward curling moustache, and a nut-cracking mouth that reaches to his waist when open.

The fierce-looking nutcrackers served a purpose. Though Germans looked up to authority figures, they were also a bit resentful of them. The nutcrackers enabled the townspeople to make fun of them. The soldiers weren't limited to the original Ruritanian uniforms. They also sported spiked helmets or dressed as Russian hussars or British grenadiers. And there could be other fierce characters, including kings and robbers. The figures later appeared as more benevolent types from the German culture, such as night watchmen, chimney sweeps, gnomes, foresters, monks, and even Rumpelstilzchen.

The Grimm brothers, who collected the famous fairy tales, said in their dictionary, that a nutcracker was "often in the form of a misshapen little man, in whose mouth the nut, by means of a lever or screw, is cracked open.

There are about 120 steps in the making of a nutcracker, which explains why even new ones sell for $150 to $250. Woodworkers cut pieces of beech, maple, birch, linden and pine are cut into proper sized blocks, then leave them to season for up to two years in the open air under a roof. They do the first step in the manufacturing process on a lathe. Craftsmen turn the body and head as one cylindrical piece, with beveled shoulders and chiseled out areas for the nutcracker and lever. Others turn the arms and legs separately, fastening them to the body along with the stand.

After forming the body, a hand carver gives the figure a nose, a hat and whatever special features the particular character gets. Next come several layers of priming, after each of which the piece must thoroughly dry. Then a painter uses a fine brush to give the figure its eyes, moustache, teeth, decorative tunic, sword and other special features. Again, each coat of paint must dry before the painter applies another. Then comes the final assembly, in which another craftsmen adds the lever and glues on rabbit fur for hair, a beard, and sometimes even a moustache.

At least that’s how the nutcracker makers of the Erzgebirge do it. Each firm marks their genuine nutcracker with a stamp showing a stylized soldier on a hobbyhorse and the slogan ECHT ERZGEBIRGE HOLZKINST MIT HERZ or “Genuine Erzgebirge wooden art with heart.”

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about "The Age of Photography" in the 2023 Holiday Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.

On the Lamm

 

QUESTION: My grandmother has been collecting fancy cups and saucers for several decades. Some in her collection are simple in design, but others are artistically decorated. Two sets have an unusual shape with pedestal cups decorated with ornate paintings. The mark on the bottom of the cup and saucer is a blue lamb with the word "Dresden" below it. Who produced these cups and saucers and when were they made?

ANSWER: Chances are that the two cups and saucers in your grandmother’s collection are from Dresden, Germany. Ceramic factories such as Rosenthal and Meissen produced blanks that were later decorated by independent studios. Ambrosius Lamm owned and operated one of the top decorating studios, producing consistently high quality wares. 

The city of Dresden became a leading cultural center in the 17th century. In the 18th century, the city became known as the "Florence on the Elbe" because of its magnificent Baroque architecture and its outstanding museums. Artists, especially  porcelain decorators, took up residence there.

Between 1855 and 1944, more than 200 painting studios existed in the city. The studios bought porcelain white ware from manufacturers such as Meissen and Rosenthal for decorating, marketing and reselling throughout the world. Ambrosius Lamm owned one of the top decorating studios consistently producing high quality wares.

Lamm operated a porcelain painting studio and arts and antique shop from 1887 to 1949. It was located at Zinzendorfstrasse 28 in Deesden. He had approximately 25 employees by 1894, which grew to about 40 in 1907. 

 studio became well known for painting in the Meissen, Vienna, and Copenhagen style. Lamm's specialties included Old Dresden flowers, Watteau and mythology, as well as decorated luxury and utility articles in the old and new styles. Lamm bought blanks from a number of manufacturing firms, including Meissen, Rosenthal, Hutschenreuther and Silesia.

Lamm used at least three different marks by Lamm, including a pensive angel with Dresden and Saxony, an L within a shield, and the most common mark, an outline of a lamb with Dresden underneath.

He also produced cabinet cups and saucers. Middle and upperclass Victorians often had display cabinets in their dining rooms in which they displayed fine decorated plates and cups and saucers. A set of six flared cups with scrolled handles, hand painted with French court beauties, such as Mme. Lebrun, sell for between $3,000 and 4,500.

Collectors can still find desirable cabinet cups, as well as sherbets and goblets can be found, decorated  on Rosenthal blanks with a gilt cutout star or flower inside the cup. Usually, well-painted portraits of men and women in period dress appeared on the outside with heavy gold paste work.

Lamm often used rich cobalt blue and luster glazes for his ground colors. His favorite decorative techniques were jeweling and beading. His studio was well known for using heavy intricate gold paste work on borders of plates and cups.

 also enjoyed painting cherubs or putti. Many of his pieces featured cherubs holding fruit, flowers, and playing musical instruments. He often portrayed them floating amid fluffy clouds.

His paintings on porcelain cups and saucers and cabinet plates rivaled the quality of Royal Vienna and Sevres porcelains.  For example, he pronounced a series of 12 plates portraying ones from various oil paintings displayed in the famous Scamper Gallery in the Zwinger Palace. These plates had cobalt blue borders with elaborate gold paste gilding.

Lamm’s excellent reputation as a top porcelain decorator encouraged wealthy families in Germany and abroad to commission demitasse sets and dinner services from his studio. These sets included the monogram of the owner in intricate gold work. Examples for sale today include dinner plates and serving items with one to four hand-painted courting scenes within medallions on the border.

 occasionally decorated dinnerware with the floral and gilt patterns typically used by other Dresden studios. But he preferred to be more creative in his designs. His studio produced a line of dinner and tea ware featuring bold, large vibrant flowers covering each piece. Lamm’s studio was particularly known for its artistic rendering of flowers.

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about militaria in the 2022 Fall Edition, with the theme "After-Battle Antiques," online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.

The Art of Knokhloma

 

QUESTION: For years I’ve been collecting decorative wooden bowls and utensils that someone told me were Ukranian. They look to be some type folk art but I’m not sure how old the pieces I have actually are.  I’ve never seen or read anything about them, but their bright colors and attractive designs  really attracted me. I found most of the pieces in my collection at garage sales and fleamarkets. What can you tell me about the pieces in my collection?

ANSWER: The pieces in your collection aren’t Ukrainian but Russian—there’s a difference. In fact, they originated in the Kovernino District of the Nizhni Novgorod province north of Moscow. The painting style became to be known as Khokhloma. 

, which first appeared in the second half of the 17th century, is known for its curved and vivid mostly flower, berry and leaf patterns. The Firebird, a figure from the Russian fairytale, can also be used.

A combination of red, black, and gold are typical colors for Khokhloma. When artisans paint on wood, they use mostly red, black, green, yellow and orange  over a gold background. This makes the wooden tableware look heavier and metallic.

The production of painted dishes in Khokhloma is first mentioned in 1659 in the letter of a boyar called Morozov to his bailiff, containing an order for 100 painted dishes and 40 painted wine bowls.

The handicraft owes its origin to the Old Believers, who, fleeing from persecutions of officials, took refuge in the local woods. Even earlier, however, local craftsmen had experience in making tableware from soft woods. But it was icon-painters who taught them the special technique of painting wood in a golden color without the use of real gold.

The craftsmen carved utensils and dishes out of wood, then primed them with clay mortar, raw linseed oil, and tin powder. They then painted a floral pattern on top of this coating. After that, they coated the pieces with linseed oil and hardened them in a kiln at high temperatures. 

Artisans used two principal wood painting techniques on the Khokhloma—the  "superficial technique," red and black colors over a goldish one, and the "background technique," a goldish silhouette-like design over a colored background.

One of the villages where the art of Khokhloma painting had originally been practiced in ancient times grew to become a trading post to which the local craftsmen brought their wares for sale starting from the 18th century.

But it wasn’t until the end of the 19th century that Westerners first learned of the Khokhloma painting style through an exhibition in Paris. But by the early 20th century, the style seemed to be fading away, only to be revitalized during the Soviet times. 

The Khokhloma craftsmen united into artels in the 1920s to early 1930s. In the 1960s, the Soviets built a factory called the Khokhloma Painter near the Khokhloma village and another one in the town of Semyonov. These two factories have become the Khokhloma centers of Russia and still produce tableware, utensils,, furniture, and souvenirs.

The three colors—red, black, and gold—used in Khokhloma painting had a profound symbolism for decorating the sacred church vessels and the dishes and cups used in the monasteries and nunneries, as well as in icon ornaments. The red color represented beauty, the gold color symbolized the spiritual heavenly light, while the black color signified the cleansing of the human soul. The religious symbolism of colors has long been lost in the Khokhloma art but the precise and solemn scheme of colors inherent in the festive design of the "gilded" dishes grew to be traditionally used for decorating all wooden Khokhloma articles and made them especially favored by collectors.

There are families in the region famous for Khokhloma art who have been keeping secret formulas of painting materials and techniques, transferring them from one generation to the next for more than three centuries. 

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about "Celebrating an Olde Fashioned Holiday" in the 2020 Holiday Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.