Who's for a Game of Cards?

 

QUESTION: Recently, while browsing though an antique shop, I came across two tables. Both had fold-over tops. One seemed like it was from the 18th century, the other from the Empire period of the 19th. The dealer unfolded the top of the older table to reveal a green felt cloth inlaid into it. He said that this was a card table. When he unfolded the top of the second table, it had no felt inlay and was plainly finished. He told me the second table was a tea table. I always thought they were both card tables. Can you tell me the difference and when card tables started to be used?

ANSWER: There’s a difference between the two tables, although subtle. Back in the 18th century, furniture was expensive as each piece was handcrafted to suit the customer. People woud have used their card tables as tea tables by just putting a tablescloth over it. But by the 1840s, furniture had begun to be at least partially machine-made, and manufacturers kept the cost down by making card tables plainer. 

Playing cards were probably invented during the Chinese Tang Dynasty around the 9th century as a result of the usage of woodblock printing. Playing cards became a diversion both in public houses and private homes. Early playing cards had neither suits nor numbers. Instead, they had instructions or forfeits for whoever drew them. Usually, playing cards revolved around drinking alcohol, especially in the public houses.

The earliest game involving cards occurred on July 17,1294 when the Ming Department of Punishments caught two gamblers, Yan Sengzhu and Zheng Pig-Dog, playing with paper cards. The Department confiscated the wood blocks used for printing the cards together with nine of the actual cards. By the 11th century, playing cards had spread throughout Asia and eventually made their way to Egypt. Playing cards probably came to Europe from the East, arriving first in either Italy or Spain.

By the early 18th century, specially made tables for playing cards began to appear all over England. The first card tables first appeared in the American Colonies around 1710. Card tables became symbols of wealth and the consequent expansion of leisure time and soon became a social necessity in every fashionable home. Without modern entertainment devices, about the only forms of evening entertainment was playing music, dancing, and of course, playing cards. 

Cabinetmakers constructed most of these imported English card tables of mahogany or walnut. Each had a hinged two-leaf top that, when open and supported on a swing leg, revealed an inner surface lined with leather, felt, or the coarse woolen cloth called baize. Since household lighting was usually inadequate for evening play, most of the tables had four turrets projecting from the corners to accommodate candlesticks. In addition, there were often “guinea pools” or “fishponds”—shallow dishlike depressions to hold money, dice, or counters—and, in Chippendale styles, a single drawer in which to keep the cards. The tables stood on graceful cabriole legs, meant to resemble a woman’s shapely calves, but their backs, unseen against the wall, remained unfinished.

Since so many of these tables were highly decorative and also bore their makers’ marks, they provide valuable evidence of the varieties of carving, inlay, veneer, and other detail used by the cabinetmakers, as well as of regional characteristics. Tables with bowed fronts were popular in Boston and Salem, and five- and six-legged examples appeared in New York.

Some people used card tables for purposes other than for playing cards. Unfortunately, tablecloths only covered over the fishponds, often causing accidents and breakage.

In Puritan New England and Quaker Philadelphia, as well as in the South, people bet huge sums on cockfights and horse races, on bull and bearbaiting. Doctors and lawyers would wager their fees at the card table, and the “devil’s prayer book”—a deck of playing cards—could be found everywhere.

From the beginning of the United States, gambling overpowered every effort to restrain it. By the late 18th century every fashionable home had a card table. Still, most households reserved the card table for recreational use.

In the upper-class 18th-century American home, ladies played cards at afternoon tea parties where guests might win or lose hundreds of dollars. In the evening, families would summon servants to bring the card table into the center of the drawing room after dinner, as card playing was a primary form of evening entertainment. Players became embroiled in spirited games of whist, a simpler foreunner of bridge, pokerlike brag, quadrille, or any of the several other games while spectators observed the action. 

When not in use, card tables in most households remained folded away to become consoles or side tables. Servants set card tables against the wall when not in use, sometimes with the upper half raised as a kind of ornamental backsplash.

After about 1840, card tables began to lose the felt inlaid on their surface. People still played cards but now these tables came into popular use as tea tables. With a smooth top, minus the fishponds and candlestick rests—indoor lighting had been much improved—it was now possible to place a tablecloth over the table without the fear of anything toppling due to the former depressions. In many cases, these table featured graceful rounded corners and were still being made of mahogany or walnut.

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about "The Age of Photography" in the 2023 Holiday Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.

Inside Out

 

QUESTION: While browsing a recent antique show, I discovered a delightful little copper box with what looked like an embossed design. The dealer told me it was probably made around the turn of the 20th century or at least before World War I. She said the design was repoussé on copper. I’d like to know more about this repousse technique. Can you give me a bit of history and an explanation of how it’s done?

ANSWER: There are two techniques for hammering copper—chasing and repousse. The difference between the two is that chasing pushes the metal in from the front side while repousse pushes the metal out from the backside.  Both techniques frequently employ a backing to support the work material and confine the movement of the metal to the immediate area around the tool.

While the word repoussé comes from the French word repoussage, meaning "pushed up," the word chasing, which also derives from the French word chasser, meaning ”to drive out.” Repousse is a metalworking technique in which an artisan shaped a malleable metal by hammering from the reverse side to create a design in low relief. Chasing is a similar technique in which the piece is hammered on the front side, sinking the metal. The two techniques are often used in conjunction. Many metals can be used for chasing and repoussé work, including gold, silver, copper, and alloys such as steel, bronze, and pewter. Tool marks are often intentionally left visible.

With the simplest technique, sheet gold could be pressed into designs carved in intaglio in stone, bone, metal or even materials such as jet. The gold could be worked into the designs with wood tools or, more commonly, by hammering a wax or lead "force" over it.

Both techniques date from antiquity and have been used widely with gold and silver for fine detailed work, such as the burial mask of King Tutankhamun, and copper, tin, and bronze for larger sculptures, such as the Statue of Liberty. Both methods require only the simplest tools and materials, and yet allow great diversity of expression. They’re also more affordable, since there’s no loss or waste of metal, which mostly retains its original size and thickness.

Before the use of repousse, ancient artisans pressed gold sheet into a die to work it over a design in cameo relief. Here the detail would be greater on the back of the final design, so some final chasing from the front was often carried out to sharpen the detail.

In 1400 BCE, ancient Egyptians used resin and mud as a softer backing for repoussé. The use of patterned punches dates back to the first half of the 2nd millennium BCE  Craftsman made the simplest patterned punches using loops or scrolls of wire.

By 400 BCE., the ancient Greeks had begun using a combination of punches and dies on a beeswax backing to produce repousse on their bronze armor plates.

The resurgence of repousse and chasing first occurred in England during the late 19th century as part of the British Arts & Crafts Movement. Most notably was the work produced at the Keswick School of Industrial Arts, founded in 1884 by Canon Hardwicke and his wife, Edith Rawnsley, as an evening class in woodwork and repoussé metalwork at the Crosthwaite Parish Rooms, in Keswick, Cumbria. Hardwicke designed the curriculum to alleviate unemployment. The school  prospered, and within 10 years more than 100 men had attended classes. 

The school prospered and swiftly developed a reputation for high quality copper and silver decorative metalwork. By 1888 nearly 70 men were attending the classes. By 1890 the school was exhibiting nationally and winning prizes; Its students numbering over 100,  it had outgrown its cramped home in the parish rooms, forcing Rawnsley to raise funds for a purpose-built school nearby.

The Newlyn Industrial Class, later renamed the Newlyn Art Metal Industry, established in 1890 by John D. Mackensie, was similar to Keswick and shared a common purpose with it. Inspired by the teachings of John Ruskin, they aimed to provide a source of employment in small communities where work came and went with the seasons. At the Newlyn classes, held in a net loft above a fish-curing yard, the pupils were mainly fishermen, while at Keswick students were pencil makers, laborers, gardeners, shepherds, and tailors.

Both metal workshops specialized in the production of repoussé copper work, This technique and material was popular with amateur craftsmen and women across the country because it was easy to learn. A student placed a flat piece of copper face down on a bed of pitch, or, as in the Newlyn workshops, lead. These materials were chosen because they would yield to the force of the blows of the punch but would still support the metal. Once a student had punched the design out from the reverse, he or she turned the metal over and chased finer details on the front.

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about "The Age of Photography" in the 2023 Holiday Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.

What Exactly is a Pier Table?

 

QUESTION: I like to visit historic houses. Invariably, the first stop is by a narrow table in the main hall. Next to it usually stands a hall tree. The docent usually begins by telling us that the women of the house would stand in front of this narrow table and adjust their petticoats using the mirror placed behind it. This seems like a plausible explanation. When and how did this practice begin? And why is the table called a “pier” table? According to the dictionary, a pier is a structure leading from the shore out to sea, used as a boat landing or for entertainment. 

ANSWER: The English language can be complicated. There are many words that sound the same but are spelled differently and have different meanings. Over time, the word “peer,” meaning to look through a window with difficulty, may have been confused with the word “pier,” a seaside structure used for landing boats or for entertainment. Since most people coming to the United States in the 18th and 19th centuries spoke a different language—even British English was different than American English—it’s only natural that along the way, the two words got confused. It’s also likely that because a pier table juts out from the wall that it resembled a pier jutting out from the shore.

Docents in historic houses always seem to have interesting stories about the furniture in them. One of these concerns the pier table. Supposedly, Southern women would stop in front of it and check the mirror below it to see if their petticoats were showing before going out. However, there are two things wrong with this story. First, the table did not appear primarily in the South, and second, women of the 19th century did no such thing. A woman of the time wouldn’t have been caught dead adjusting her undergarments in a public area of her house.  Besides that, the architecture of the table, with the top projecting forward, well out over the mirror, prevents anyone, male or female from actually seeing beyond  the area of their feet.

So what exactly is a pier table? Simply, it’s a low, usually narrow table that stands in the pier, or wall section between two windows, often in the parlor of a wealthier person’s house. Cabinetmakers often made them in pairs of expensive woods, such as mahogany, rosewood, and giltwood. Unfortunately, ill informed curators of historic homes—originally wealthy women who joined groups who raised money to restore and manage historic homes—had heard the story of the pier table and placed it in the main hall where it didn’t belong in the first place. 

The pier table first appeared in continental Europe in the 16th and 17th centuries and became popular in England in the last quarter of the 17th century. The first known use of such a table in America was in 1765 and remained popular until the mid 19th century.

During the Regency Period from 1800 to 1830, a pier table had a mirror mounted between its back legs against the wall, or sometimes above it. The purpose of the mirror was to reflect the light around the room, not to check petticoats. The mirrors were often slightly angled towards the ceiling in order to catch as much light as possible, thus precipitating the fictional account. The extensive use of concave looking glasses in the 18th century and mirrors in the 19th century bounced the dim light from oil lamps around the room, increasing overall brightness. The mirror also reflected the pattern in the tile or carpet and helped make the room feel larger.

Eventually, pier tables became symbols of wealth. Reflecting light around a room on highly-polished surfaces, including mirrors, glass, crystal pendants on chandeliers, or fine wood surfaces, was a way of demonstrating wealth. It dazzled the eye and demonstrated a great deal of labor from servants who maintained that high degree of cleanliness.

At the beginning of the 19th century, cabinetmakers around Philadelphia usually produced pier tables in the Chippendale style. They used Chippendale’s English design and traditional construction techniques since most had been trained by English cabinetmakers. The table became an American staple in larger homes during the Federal Period in the early 19th century, primarily in the Northern states, not in the South. 

The most commonly seen example of the table is in the Classical style of the early 1800s, usually with a marble top and columns of some sort—often also marble—at each corner supporting the heavy top. But why a marble top on a hall table? These tables were almost always 30-inches high, the exact height of a dining room table. As such, they could be used in the dining room as an extra serving space without fear of damage from hot plates on the marble top.

The pier table reached it decorative zenith in the Empire period of the 1820s at the hands of such designers as Charles Honoré Lannuier, Thomas Hope and Joseph Meeks. The use of gilded caryatids—winged, female figures from Greek architecture—were frequently used as columns. Meeks used a set of lyres at each end to support the top.

One of the greatest designers of pier tables was French ébéniste Charles-Honoré Lannuier, who emigrated in 1803 and became one of the leading furniture makers in New York. Trained in Paris, he rose to fame during the American Federal Period. After the Revolutionary War and War of 1812, anti-English sentiment made French goods especially appealing to Americans. Lannuier imported French pattern books to keep abreast of the latest Napoleonic style. His work featured robustly carved and gilded caryatid supports, carved dolphin feet, and elaborate gilt-bronze ormolu mounts. And while not every wealthy person could afford a Lannuier pier table, his tables reached the height of design excellence in the first two decades of the 19th century.

After the Empire period, the Late Classicism style prevailed in the 1840s and 1850s with its large cyma curves, scrolled supports and undecorated expanses of crotch-cut mahogany veneer. This is the table that was frequently associated with the Southern plantation and the petticoat myth.

After the Civil War, the pier table came to be known as a console table, and that’s when it began appearing in the foyers and front hallways of houses of the wealthy. Generally speaking, console tables stood higher than their pier table counterparts. They also usually didn’t have mirrors behind them as lighting technology had greatly improved since the beginning of the 19th century. 

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about "The Age of Photography" in the 2023 Holiday Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.

The Charm of Russian Nesting Dolls

 

QUESTION: My introduction to Russian nesting dolls occurred on a trip to Russia. Vendors selling wooden dolls in a variety of sizes and themes seemed to be everywhere. I purchased several sets of dolls and would perhaps like to collect them. When and where did they originate? Are they valuable? And are there different kinds?

ANSWER: Those are all good questions. First, the correct name for your Russian nesting dolls is Matryoshka dolls. And while they’re commonly associated with Russia, they didn’t originate there. 

A professional artist and folk crafts painter named Sergei Malyutin, who worked on the Abramtsevo estate of Savva I. Mamontovas, as a Russian industrialist, made the first sketches of a nesting doll based on a nesting toy featuring the Seven Gods of Fortune  his wife brought home from a visit to Honshu, Japan, in the latter part of the 19th century. However, the Japanese say that it was a Russian monk who first brought the idea of making nesting dolls to Japan.

 Zvyozdochkin carved the first Russian nested doll set in 1890 at the Children's Education Workshop, created to make and sell children’s toys. Mamontov's brother, Anatoly Ivanovich created the Children's Education Workshop to make and sell children's toys. Malyutin painted the doll set which consisted of eight dolls—the outermost of which was a mother dressed in a kerchief and work apron holding a red-combed rooster. The inner dolls were her children, girls and a boy, and the innermost a baby. Each carried items of Russian peasant life—a basket, a sickle, a bowl of porridge, a broom, and a younger sibling in tow. Nestled in the center was a baby swaddled in a patchwork quilt. The toy workshop named her Matryoshka, or “little mother.” When the Children's Education Workshop closed in the late 1890s, the tradition of the matryoshka dolls relocated to Sergiyev Posad, the Russian city known as a toy-making center since the 14th century.

 intended his doll to depict a round-faced peasant girl with beaming eyes. He dressed her in a sarafan—a floor-length traditional Russian peasant jumper dress held up by two straps—and gave her carefully styled slicked-down hair largely hidden under a colorful babushka or bandanna. He placed other figures, either male or female, each smaller then the one before, inside the largest doll, dressing them in kosovorotkas, or Russian blouses fastened on one side, shirts, poddyovkas, or men’s long-waisted coats, and aprons. He planned to have the smallest, innermost doll, traditionally a baby, turned from a single piece of wood.

Each wooden doll contained symbols of fertility. Doll makers considered the largest doll the matriarch of the family, while they referred to the smallest as the “seed,”’ representing the soul. They’re seen as a representation of a chain of mothers carrying on the family legacy through the child in their womb. Dolls soon became a major export as a Russian souvenir. Non-Russian buyers believed they were authentic handmade folk art.

Mamontov's wife presented the doll set at the Exposition Universelle in Paris in 1900, where they won a bronze medal. Soon after, craftsmen in several other Russian towns began making them and shipping them around the world. 

So where did the name for these dolls originate? At the end of 19th century, Matrena was one of the popular female names in Russia. Derived from the Latin root matrena, it means, "mother," “respected lady," or "mother of the family." Placing one figure inside another was also a fitting symbol of fertility and perpetuation. People also referred to these dolls as "babushka dolls," "babushka" meaning "grandmother" or "elderly woman" and also the name of the bandana worn by peasant women at the time.

But matryoshka dolls required a lot of skill to produce. Those who did know how to fashion these dolls kept the process a secret.  

Artisans generally chose linden wood because of its softness, and less often alder or birch. It was important to cut the wood at the right time, when it was neither too dry nor too damp. Each piece went through as many as 15 separate processes. The craftsman created the smallest doll first.

Once he had made the smallest doll, he then moved on to the next figure into which that first doll would fit. He cut a piece of wood to the necessary height, then cut it in half to form a top and bottom section. He worked on the bottom section of the doll first, removing the wood from the inside of both sections of the second doll so that the smaller doll would fit snugly inside. A skilled craftsman didn’t bother to make measurements but relied solely on his experience. Afterwards, he repeated the process, making a slightly larger doll into which the previous ones would fit.

Some people believed that a craftsman carved all the dolls in a set from one piece of wood. Actually, he used a lathe equipped with a balance bar and four heavy two-foot-long distinct types of chisels—a hook, knife, pipe, and spoon—to carve the dolls from multiple pieces of wood, using a set of handmade wooden calipers especially crafted to the size of the doll by a woodcarver. A village blacksmith hand forged these tools from car axles or other salvage. 

The number of dolls held one inside the other varied from 2 to 60. There was no limit to the size of these dolls. When the craftsman finished each doll, he covered it with starchy glue that filled in any hollow areas in its surface. Then he polished the dolls to a smooth finish to enable the painter to spread the paint evenly. After fashioning and finishing the wooden dolls, the craftsman handed it on to a painter who then decorated them in a folksy style.

Much of the artistry was in the painting of each doll. Some were very elaborate. The dolls often followed a theme which could vary from fairy tale characters to Soviet leaders. Originally, doll makers used themes drawn from tradition or fairy tale characters, in keeping with the craft tradition. But since the 20th century, they have embraced a larger range, including flowers, churches, icons, folk tales, family themes, religious subjects, and even Soviet and American political leaders.

Makers of matryoshka dolls often designed them to follow a particular theme. For instance, peasant girls in traditional dress. Originally, they took themes from traditional folk art or fairy tale characters, in keeping with the craft tradition—but since the late 20th century, they have embraced a larger range, including Russian leaders.

Common themes of matryoshkas were floral and related to nature. Christmas, Easter, and others religious subjects were also popular themes. Eventually, the dolls became popular souvenirs for both Russian tourists and visitors from abroad. Artisans created many new styles of nesting dolls to fill this new market. These included animal collections, portraits, and caricatures of famous politicians, musicians, athletes, astronauts, "robots", and popular movie stars.

The craft of making Matryoshka dolls gradually spread from Moscow to other cities and towns, including Semenov, Polkhovskiy Maidan, Vyatka, and Tver. Each locality developed its own style and form of decoration. 

As with other crafts, the Russian Government under Communism strictly controlled doll making and selling. But political changes at the end of the 1980s gave artisans new possibilities and freedoms.

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about "The Age of Photography" in the 2023 Holiday Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.

Going Nuts for Nutcrackers

 

QUESTION: My family comes from a German background. When my ancestors first arrived in the United States back in the 1880s, they brought with them many of the customs and traditions. This included how we celebrated Christmas. My favorite job as a young boy was setting up the display of nutcrackers. I continued to do this until I left to go to college. But in all that time, no one ever explained to me how the tradition of nutcrackers at Christmas came to be. Could you please give me some history on them? 

ANSWER: Nutcrackers have been a part of Christmas ever since the first one appeared in human form in the 17th century. For Volker Fuchtner, making nutcrackers has been a family business ever since his great-great grandfather, Wilhelm Friedrich Fuchtner, created the classic wooden nutcracker in Germany's Erzgebirge region.

The Erzgebirge is a range of low, forested hills that form the border between the Czech Republic and the German state of Saxony. The town of Seiffen, which somehow managed to keep the woodworking tradition alive during the days of communist occupation, has more than 100 small family workshops, in which townspeople produce the nutcrackers. There are also huge replicas of the nutcrackers and other wooden figures all over town, and a visit to Seiffen at Christmas is special.

Mining used to be the main industry in the Erzgebirge—the name translates as "Ore Mountains"—but the silver, iron, tin and nickel eventually ran out. Woodworking then became a logical occupation for the people, since the region had abundant wood and rushing mountain streams to power their lathes and saws.

At first, woodcarvers made simple spindles, plates, staffs and common household articles, but they gradually turned to toys, notably cylindrical dolls produced with a lathe. Around 1870, some of the woodcarvers adapted these toys to become classic nutcrackers.

A classic nutcracker usually stands 14 to 18 inches tall and takes the form of a brightly painted king, soldier or some other stern authority figure with huge painted teeth, an upward curling moustache, and a nut-cracking mouth that reaches to his waist when open.

The fierce-looking nutcrackers served a purpose. Though Germans looked up to authority figures, they were also a bit resentful of them. The nutcrackers enabled the townspeople to make fun of them. The soldiers weren't limited to the original Ruritanian uniforms. They also sported spiked helmets or dressed as Russian hussars or British grenadiers. And there could be other fierce characters, including kings and robbers. The figures later appeared as more benevolent types from the German culture, such as night watchmen, chimney sweeps, gnomes, foresters, monks, and even Rumpelstilzchen.

The Grimm brothers, who collected the famous fairy tales, said in their dictionary, that a nutcracker was "often in the form of a misshapen little man, in whose mouth the nut, by means of a lever or screw, is cracked open.

There are about 120 steps in the making of a nutcracker, which explains why even new ones sell for $150 to $250. Woodworkers cut pieces of beech, maple, birch, linden and pine are cut into proper sized blocks, then leave them to season for up to two years in the open air under a roof. They do the first step in the manufacturing process on a lathe. Craftsmen turn the body and head as one cylindrical piece, with beveled shoulders and chiseled out areas for the nutcracker and lever. Others turn the arms and legs separately, fastening them to the body along with the stand.

After forming the body, a hand carver gives the figure a nose, a hat and whatever special features the particular character gets. Next come several layers of priming, after each of which the piece must thoroughly dry. Then a painter uses a fine brush to give the figure its eyes, moustache, teeth, decorative tunic, sword and other special features. Again, each coat of paint must dry before the painter applies another. Then comes the final assembly, in which another craftsmen adds the lever and glues on rabbit fur for hair, a beard, and sometimes even a moustache.

At least that’s how the nutcracker makers of the Erzgebirge do it. Each firm marks their genuine nutcracker with a stamp showing a stylized soldier on a hobbyhorse and the slogan ECHT ERZGEBIRGE HOLZKINST MIT HERZ or “Genuine Erzgebirge wooden art with heart.”

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about "The Age of Photography" in the 2023 Holiday Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.

The Clock is Ticking on Clock Collecting

 

QUESTION: I’ve been interested in clocks for a long time but only recently have I had enough extra cash to start a serious collection. How do I know what clocks to collect? I have a limited budget.

ANSWER: One of the quirky things about collecting clocks is that, depending on the size, they can not only take up space but also time–the time needed to keep them running. Clocks are precision instruments, even the smallest alarm clock has tiny working parts that need regular maintenance. 

However, not every old clock is worth collecting. In fact, collecting clocks can be a challenge because of the amount of space they take up. So people who do collect them are very particular. 

With antique clocks, condition is prime. To be worth anything, an antique clock needs to be in working order—in other words, it needs to tell time almost as good as it did when  first made.

From 1680 to 1840, tall case clocks was popular in America. Master clockmakers produced fewer than two dozen of these clocks a year. Eventually, these clocks became known as grandfather clocks. 

While these early clocks demonstrated the finest quality of workmanship, the cost of $50 or more excluded anyone but the very rich from owning one. Today, these same clocks can sell for four or five figures. While clockmakers produced the clockworks, coffin makers made the cases. Until about 1770, the brass dials had silver decoration. Painted dials and those coated with white enamel didn’t appear until 1790. Cheaper models had plain paper dials pasted on an iron or wooden background. While clockmakers produced the clockworks, coffin makers made the cases. Until about 1770, the brass dials had silver decoration. 

Next in the timeline of clockmaking came wall clocks. In 1802, Simon Willard patented his improved Timepiece," a wall clock shaped like a banjo. This style would be copied many times. Years later, the Waterbury Clock Co. manufactured a .umber of banjo clocks and used the name "Willard."

While the Willards introduced new lock styles, it was Gideon Roberts, a Revolutionary War veteran from Bristol, Connecticut., who began to make the clock more affordable. Roberts replaced he brass movements used to that point with less expensive wooden movements and also used painted paper dials. Imitating the German styling known as wag-on-the-wall, Roberts would also make clocks without a case. The exposed works could be encased for an additional fee. Using these methods, Roberts was able to produce 10 or more clocks at a time.

Clock manufacturers produced an infinite number of styles of mantel clocks from 1810 to 1860. These included papier-maché clocks, as well as pillar-and-scroll clocks with wooden movements.

Eli Terry been has generally credited with bringing mass-production to clockmaking in America. In 1797, Terry was granted the first American clock-related patent. In 1807, he signed a contract to make 4,000 clock movements within three years. Legend has it that Terry spent the first two years designing and constructing the machinery, which would allow him to fulfill his obligation. In 1810, with the help of apprentices Seth Thomas and Silas Hoadley, Terry's pillar-and-scroll shelf clock became the first inexpensive, factory-produced clock available to the American public. Thomas and Hoadley purchased Terry's factory that same year and worked together until 1813. Thomas eventually became one of America's best-known clockmakers.

The cuckoo clock dates back to 1730 when Swiss and Bavarian clockmakers developed the pendulum striking mechanism and the cuckoo concept. Unfortunately, cuckoo clocks never became popular with American manufacturers, but many American travelers purchased them in Germany and Switzerland, as did soldiers returning from World War I and II..

By 1850, technology would change most movements from weight to spring-driven, and brass coiled springs would be replaced by cheaper steel springs. Among the most popular clocks were the schoolhouse clock, the pressed oak "gingerbread" kitchen clock, the steeple clock, and the OG clock, which featured a double continuous S-shaped molding.

Novelty clocks have become another popular collectible category. There have been flower clocks, animated animal clocks, advertising clocks, and even dancing girl clocks. 

Researching an antique clock’s origins can be challenging. Those made in the 18th and at least the first half of the 19th century bore no labels. Some clockmakers did sign their works, especially those that made tall case clocks. Generally, they signed them somewhere on the dial. Many of those that did have labels in the latter part of the 1800s, lost them over time.  

The key to acquiring museum quality clocks is learning how to research, properly identify, and evaluate antique clocks. Rarity, provenance, originality, quality of manufacture, and quality of restoration all affect value.

An antique clock isn’t always as good as it appears. While a clock may look great from the outside, the condition of its works is what counts. Over time, abuse and bad repairs can add up, rendering what could have been a great find nearly worthless. 

The sad thing is that many antique clocks cannot be repaired. Even the best horologist can’t work miracles on many old clockworks. The reason is that most cannot obtain the parts needed to do the repairs. And the few younger clockmakers just don’t have the skills necessary to make the parts themselves. 

Because of the wide range of antique clocks available, many collectors choose to specialize, collecting one type of clock from different makers or a variety of clocks from the same maker, perhaps Seth Thomas. Another possibility is to collect a fine example of each type of clock. Some collectors assemble collections of clocks with different types of movements. 

But unlike a piece of antique furniture that has been restored, an antique clock that isn’t running isn’t worth collecting. 

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