The Colorful Elegance of Murano Glass

QUESTION: Last year to went on vacation to Italy. While there, I visited Venice. One day, I took a boat over to Murano, a group of islands where they make glass. I saw a lot of tacky souvenirs, but then I happened on the studio of one of the glass artists. His work was beautiful. I think I’d like to start collecting Murao glass, but I have no idea where to start. What can you tell me about it? How collectible is it?

ANSWER: While Murano glass has been made for several centuries, collecting those antique pieces may be out of your league. But you could start a collection of pieces from the 1950s or sooner.

Murano glass objects have gone up in price in recent years. Those items made in the 1950s are especially popular because of their reasonable prices. Typically, Murano pieces are low bowls and ashtrays with abstract shapes. Some are rounded or blobbed, kind of like an amoeba. Others have pointed "fingers" in the design which reach outward or up in many directions. A few stand higher, with fingers reaching upward to form a handle for a basket. There are also bud vases. All are have deep, vibrant colors, and all are heavy and have polished smooth bottoms.

Murano is a series of islands linked by bridges in the Veneto, or Venetian Lagoon, less than a mile north of Venice. Today, it has a population of over 5,000 and is famous for its glassmaking. This reputation as a center for glassmaking came about when the Venetian Republic, fearing fire and destruction of the city's mostly wooden buildings, ordered glassmakers to move their foundries to Murano in 1291. The glassmakers of Murano have specialized in fancy glasswares ever since.

They developed or refined many glassmaking technologies, including crystalline glass, smalto or enameled glass, goldstone or golden glass, mullefiori or multicolored filement glass, or milk glass, and imitation gemstones made of glass. Today, the artisans of Murano still use these centuries-old techniques, crafting everything from contemporary art glass and glass figurines to Murano glass chandeliers, as well as tourist souvenirs..

Murano's glassmakers eventually became the island’s most prominent citizens. By the 14th century, glassmakers could wear swords, enjoyed immunity from prosecution by the Venetian state, and had permission for their daughters to marry into Venice’s most affluent families. But there was a downside. Glassmakers weren’t allowed to leave the Republic. Anyone caught exporting professional glasmaking secrets was put to death. Many craftsmen took this risk and set up glass furnaces in surrounding cities and as far afield as England and the Netherlands. By the end of the 16th century, three thousand of Murano island's seven thousand inhabitants were involved in some way in the glassmaking industry.

The late 19th century saw a resurgence in the art of glassmaking on Murano. By the turn of the 20th century, they only produced special pieces for La Biennale di Venezia, the Venice Biennale, an international art exhibition that began in 1895.

Following World War I, the glassmaking factories began normal production of non-traditional pieces. By the 1930s, they began producing pieces in the Art Deco style. This continued until the Biennale of 1942, at which the Murano glassmakers outdid themselves by exhibiting pieces in exciting shapes and colors that brought a lift to war-weary Venice.


Some of Murano's historical glass factories, including De Biasi, Gabbiani, Venini, Salviati, Barovier & Toso, Pauly, Berengo Studio, Seguso, Formia International, Murno Gladst, Simone Cenedese, Alessandro Mandruzzato, Vetreria Ducale, Estevan Rossetto 1950, remain well known brands today,. The oldest glass factory is Antica Vetreria Fratelli Toso, founded in 1854.

Overall, the Murano glass industry has been shrinking as demand has waned. Imitation works from Asia and Eastern Europe have stolen an estimated 40-45 percent of the market for Murano glass, and public tastes have changed while the designs in Murano have largely stayed the same. The difficult and low-paying nature of the work has decreased  the number of professional glassmakers in Murano from about 6000 in 1990 to fewer than 1000 today.

Today, about 50 companies use the Artistic Glass Murano® trademark of origin. Regionale di Veneto Law Numero.70, passed in 1994, introduced this trademark and continues to regulate it. While glass factories on Murano aren’t required to apply for the trademark and many choose not to, works that bear it have their authenticity guaranteed.

One of the main characteristics of Murano glass is its bubble-free quality. By adding fluxes and stabilizers such as soda and lime to silica sand, glassmakers can melt the glass at a lower temperature, making the glass homogeneous and bubble free. While basic Murano glass is colorless, the addition of small amounts of minerals, oxides, and chemical derivatives to the base composition of the glass powder gives it its brilliant colors.

Today, the island of Murano is synonymous with glass. Everything imaginable is made from Murano glass: wine goblets, vases, candlestick holders, miniature animals, paperweights, chandeliers, lampshades, dinner services, tiny pieces of glass candy, beads, and every kind of jewelry you can imagine. There’s tremendous variety in quality, price, and style. When it’s quickly turned out for a cheap profit among the tourist trade, it can look hideous. When it’s well done, Murano glass is exquisitely beautiful.

Learn more about Venice by reading "Venice Sets the Stage for Magical Moments" in the Travel Article section of my Web site.

To read more articles on antiques, please visit the Antiques Article section of my site.  And to stay up to the minute on antiques and collectibles, please join the other 18,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about the Victorians in the Winter 2018 Edition, "All Things Victorian," online now.  

lattimo

Carrying on the Tradition

QUESTION: I recently purchased a small wooden sculpture of a crane. It looks to be carved from an exotic wood, but I’m not sure what kind. It has a sleek, streamlined appearance, much like sculptures from the Art Deco Period of the 1920s and 1930s. Can you tell me anything about my sculpture—when and where it was made and perhaps who made it?

ANSWER: It looks to me as if you have a piece of Balinese wood carving. Your crane has the style and shows the fine workmanship of pieces from that part of Indonesia. Dating it is more of a challenge because much of the contemporary wood carving of Bali was heavily influenced by the style of Art Deco. And even more recent pieces have that look.

Wood carving, dating back 3,000 years, is the most popular medium for artistic expression in Indonesia, and the diversity of Indonesia's wood carvings is remarkable.

In the times of Bali's old feudal kingdoms, woodcarving served as temple decoration. Wood was also utilized in such everyday household features as carved beams, columns, doors for houses, and implements like musical instruments, tool handles, and bottle-stoppers. Carvers painted these carvings in bright colors, lacquer, or gold leaf and seldom left the wood raw.

There are two main types of Balinese woodcarving. The first is traditional carving in bas-relief tableaux and plaques, used mainly for decorating temple doors, walls and columns, plus small statues of deities and mythical heroes, designed for use in public buildings. The second type is contemporary woodcarving, featuring highly stylized human or animal figures, often grotesque, almost psychotic—expressing the Balinese fear of the supernatural and a strong, sensual feeling for nature.

One of Bali’s most noted wood carvers was Ida Bagus Nyana, who worked in the village of Mas. His son, Ida Bagus Tilem, carries on the tradition today.

Ida Bagus Njana created abstract sculptures of human beings and surrealistic knotty "natural" sculptures out of gnarly tree trunks. He used small incisions on the surface to indicate contours while the wavy grain of the wood contributing to the motion of the figure. He was also the original creator of the fat statues of toads, elephants, and sleeping women now on sale all over Bali.

Nyana allowed his son, Tilem, to develop his skills, unhindered, while teaching the boy to be patient. Gradually, Tilem developed his talent, carving tiny birds, animals, and traditional figures, despite battered hands from his first few attempts with his father’s razor-sharp chisels. He was able to sell his carvings to tourists and pay for his schooling.

Tilem decided to leave school and set up a studio at his home in Mas in 1958, where he sold his own work to help his family. He furnished wood and tools to local boys who couldn't afford them. Eventually, he had over 100 apprentices and 100 carvers working with him. He was chosen to represent Indonesia at the New York Worlds Fair in 1964 and has had numerous overseas exhibitions.

During the 1930s and 1940s Balinese wood carving underwent a transformation when the main art center shifted to Ubud and its surrounding villages. The 1930s brought an influx of tourists, and a dramatic change in the perspective of Balinese wood sculptors. Shops, street corners, hotel lobbies, marketplaces, the airport, and harbors suddenly blossomed with objets d'art   produced to sell. In contrast to the traditional polychrome, mythological religious carvings, more realistic statues of peasants toiling, nude girls bathing and deer grazing appeared, themes that found a very ready market among the tourists. All in natural polished woods.


Most Balinese wood carvers favor teak wood, though it has become increasingly expensive. Teak is one of the best woods because it is easily carved and is less susceptible to warping, splitting, insects and rot. Carvers will occasionally use mahogany and ebony, both of which are also very expensive. Besides the more exotic woods, carvers use jackfruit, a cheap, common wood, though it tends to warp and split, as well as tamarind, hibiscus, frangipani, and kayu jepun, and sawo, a beautiful dark red wood.

The texture of the grain determines the nature of the piece to be carved. Dark ebony, particularly pieces with striped grain, are best suited for vertical shapes or faces. Rarer are pieces made of unpolished ebony (sanded and brushed only) where you can make out the grain in the wood. The blackest ebony might be used to depict a subject of great dignity. Satinwood, a light striped, beige-colored wood native to Bali, may inspire pieces of a softer theme. The grain often follows a skin pattern or veins in the arms of the statue.

The sounds of gentle hammering, sanding, and spontaneous chatter of the woodcarvers fill the lanes in villages like Mas. They sit cross-legged on the floor surrounded by piles of freshly carved wood chips and rough, uncut blocks as chickens peck their way around the tools. The sweet aroma of clove cigarettes and coffee hangs over the warm, humid air.

Carvers work with simple tools—a hand-held knife or a chisel struck with a hammer or mallet. The art of the wood carver depends on knowledge of specific woods, skill in fashioning the material, and talent in design.
     
Traditionally, they smoothed their pieces with pumice and gave them a high polish by rubbing them with bamboo. Traditionally, they treated and stained their carvings with oils to achieve a pleasing subtle gloss, but now Balinese artisans find that neutral or black shoe polish produces much the same result with half the effort.
    
In the main woodcarving centers, high-quality carvings sell for as much as US$3,500 apiece. Contemporary carvings in natural woods begin selling for around $25 and go as high as $500 online.

But regardless of how commercial the subject matter, all carvings share certain characteristics and techniques uniquely Balinese. Even the copyists work strictly within the self-imposed rules of an established style.

The Age of Innocence - Part 1

QUESTION: My mother collected Hummel figurines for a long time. Now I have her collection. Frankly, I don’t know anything about these little figures of children, other than what little I’ve read or heard. Can you give me some background about my Hummels? I’d like to continue collecting them, but have no idea where to start.

ANSWER: You’re in the same boat as a lot of other people who inherit collections from their parents. Some sell them off because they have no interest in them, but others, like yourself, want to continue collecting. However, since you weren’t involved in the original collection, it’s hard to pick up where someone else left off. One thing you must remember: Your mother’s Hummel collection is now your collection. And the first thing you need to do is learn as much as you can about your Hummels, so you can make educated decisions when growing or culling your collection.

Hummel figures have long been one of the world’s top collectibles, though interest in them has waned a bit in recent years. The artist who created these endearing figurines, Sister Maria Innocentia Hummel, was inspired by her love and understanding of children.

Born Berta Hummel on May 21, 1909, in the Bavarian village of Massing to Adolf and Viktoria Hummel, who owned a general store. She had two brothers and three sisters. When her father was young, he wanted to become an artist but gave that up to run the family business. To make up for it, he made sure that art and music were part of his family’s life. Berta’s mother gave her the nickname, “das Hummele,” which means the “little busy bee,” because Berta was always buzzing from one creative pursuit to another.

One of her teachers at the Massing Grammar School, Sister Theresa, encouraged Berta to pursue her art and helped her gain admission to the Institute of English Sisters, a boarding school in the town of Simbach, about 20 miles from her home. While there, Berta spent hours sketching the surrounding mountain countryside. It was then that her parents noticed the intensity of Berta’s commitment to her art work. 

From there Berta went to the Academy of Applied Arts in Munich in 1927. During this time, Germany was in political and economic upheaval. Although Berta’s attendance at the school placed great financial hardship on her family, she studied in one of the best art programs offered in Europe at the time. From the Academy, it was only a short walk to the Alte Pinakothek, one of the most famous art museums in Bavaria, where Berta discovered the old masters.

While Berta was living in the Holy Family Dormitory, she became close friends with two Franciscan sisters from a convent at Siessen,. near the town of Saulgau in the Swabian Alps. They told Berta about the art classes taught at the convent, and she began considering joining it.

Berta entered the Siessen Convent on April 22, 1931, where as a Franciscan postulate she taught art to young children. Berta Hummel received her habit of the sisters of Third Order of Saint Francis on August 20, 1934, and was given the name Sister Maria Innocentia. As a nun, the feelings of innocence would always be part of her artistic life.

Soon a small religious publishing house, ver Sacrum, became interested in her work that included religious illustrations with children. It was also at this time that people throughout Germany and the rest of Europe began noticing her work, due to ver Sacrum’s distribution of her art cards depicting children in religious scenes. She even collaborated on a children's book entitled, The Hummel Book, with Margareta Seeman, who wrote the verse.

Since Sister Maria had taken a vow of poverty, she had no interest in profiting from her art. Instead, the publishing house set up a trust fund to receive royalties, which could then be used by the convent to pay for religious activities. Ver Sacrum also agreed to give Sister Maria final approval on all items they produced, before production began.

The first M.I. Hummel figurines appeared on the market in March 1935. Her art appealed to the masses because people could see a little bit of themselves in her work.

But in 1937, the Nazis said  that Sister Maria’s art wasn’t consistent with their goals. But they let her continue to work on it, nonetheless. She continued to create art in her studio on the second floor of the Siessen Convent. However, in 1938 her health began to fail.

In October of 1940 the Nazis expropriated the convent and sent most of the nuns to their own homes and families. However, Sister Maria stayed behind with 40 other sisters. Food, living conditions and especially the heating of the convent buildings was less then adequate. And medical and art supplies  were nearly impossible to find.

During the fall of 1944, Sister Maria Irmocentia Hummel developed pleurisy, but she continued to live and work at the convent until the war ended. When her health would allow it, she would continue with her art. She provided inspiration to the other sisters who stayed on at the convent through those difficult times: The tubercular lung infection that took so much of her strength eventually got worse, and she became weaker. She died on November 6, 1946, at the age of 37.

Sister Maria Innocentia Hummel left a rich heritage of over 500 sketches and paintings. And her work lives on today in countless collections throughout the world.

NEXT WEEK: The other side of the story—the creation of the figurines, themselves.