Dorflinger Glass Was Brilliant

 

QUESTION: My mother liked to collect antique glassware. Her favorite was cut crystal. She often purchased items from a particular dealer in town. One of these objects was a tall vase with a concaved shape that was cut with a variety of intricate designs. I now have her collection and would like to begin identifying the pieces. She collected what she liked and didn’t really care to know what the pieces were. To begin, I’d like to know which factory made this magnificent vase. And also how to identify other pieces in this collection.

ANSWER: Based on the cut designs in the vase, it seems that it may have been made or at least cut by artisans at the Dorflinger Glass Company in White Hills, Pennsylvania.

The Victorians learned a lot about people’s manners and status from their tableware. The type and pattern of crystal indicated a person of a higher economic status. In the United States, this type of crystal became known as American Brilliant, an art form that with intricate designs and patterns and an unmatched quality. One of the leading producers of American Brilliant was the Dorflinger Glass Company which developed a weightier glass in the 1880s. 

Born in Rosteig in Alsace, France, in 1828, Dorflinger began an eight-year apprenticeship with an uncle at the Cristalleries de Saint-Louis in Lorraine to learn the glassmaking craft. In 1846, after completing his apprenticeship, Dorflinger persuaded his recently-widowed mother to emigrate from France to America in search of better opportunities. Dorflinger, along with his mother, brother Edward, and sisters Catharine, Madeline, Josephine, and Marie, arrived in New York aboard the Shakespeare on September 26, 1846. The family went west for a time where Charlotte and her daughters settled with friends in Oldenberg, Indiana. Christian and his brother Edward returned east to find work in the glass industry.

Dorflinger and his brother found employment at the Excelsior Flint Glass Company in Camden, New Jersey. Excelsior produced pharmacy glassware and also advertised “Rich Cut Glass.” During visits to New York City, Dorflinger became acquainted with Captain Aaron Flower, a former North River pilot and the proprietor of the Pacific Hotel. When Captain Flower and a group of associates formed the Long Island Flint Glass Works to make lamp chimney and lamps for burning coal oil or kerosene in 1852, they asked Dorflinger to head up the new firm. That same year, he married Elizabeth Hagen. 

By 1856, Dorflinger had added a cutting shop with 35 cutting frames and had begun producing rich cut glass tableware in addition to the company’s commercial products, making the Long Island Flint Glass Works a leading manufacturer of cut glass tableware in New York.

In 1860, Dorflinger built a larger glass factory, the Greenpoint Flint Glass Works, on Commercial Street at Newtown Creek on the northern edge of Brooklyn. Dorflinger, in partnership with Nathaniel Bailey, a vice president at the Greenpoint Savings Bank, formed C. Dorflinger & Co. to own and operate the new glass works. The Greenpoint works included a blowing shop to produce blanks for cutting, a cutting shop, wharf facilities, and housing for the factory’s workers. In less than a decade, Dorflinger had become the premier manufacture of cut glass in New York, operating the newest and most advanced glass factories in the city.

By 1861, the Greenpoint Flint Glass Works had received an order for a set of rich cut and engraved glassware from the Lincoln White House. The pattern, character of English and Trish glass during that period, was very light and intense, with no deep cutting. The Great Seal of 'the United States was on each of the 600 pieces. The eagle was facing away from the arrows because there was no war threatening in 1860, when the order had been placed. The state glass service went on to be used for the next 30 years. 

The following year, Dorflinger began experiencing health problems and decided to take a leave of absence and move to the country. In September 1862, Dorflinger purchased a 600-acre farm in Wayne County, Pennsylvania  from his friend Captain Flower. Dorflinger also purchased an additional 350 acres in White Mills, which later became the location of his Wayne County Glass Works. 

In 1863, Dorflinger moved to Wayne County. He sold the Long Island Flint Glass Works, but retained his ownership interest in the Greenpoint Flint Glass Works. White Mills offered all of the elements needed to build and operate a large, modern glass factory. The adjacent Delaware & Hudson Canal delivered coal from nearby Carbondale, Pennsylvania, to fuel the factory’s furnaces, brought in the raw materials needed to make the fine lead crystal glass, and delivered Dorflinger’s finished goods to market.

Dorflinger’s newest glass factory included a five-pot furnace close to the Lackawaxen River in White Mills. He also constructed a cutting shop and seven cottages for the skilled glassblowers he brought over from France. By 1869, the firm employed 182 workers. That same year, Dorflinger opened the St. Charles Hotel to house his visiting business associates, tradespeople, and friends, as well as a company store. In 1875, he added a decorating shop, and in 1883, a new cutting shop and a glassblowing shop.

The Dorflinger Glass Company exhibited at the Centennial Exposition in Philadelphia in 1876, and received a certificate of award for its glass table wares. The heavily cut glassware exhibited at the Centennial Exposition began what is now known as the “Brilliant Period” of cut glassmaking in America, which continued until about 1917.

In 1891, Dorflinger produced a new state table service for President Benjamin Harrison, replacing the Lincoln state service with a more modern design cut in the Russian pattern with the U.S. Coat of Arms engraved on a shield.

 two sons, Charles and Louis, joined the business, and the firm's name changed to C. Dorflinger and Sons, based in Wayne County, Pennsylvania.

Blowing, cutting and engraving were part of the manufacturing process fur more than 60 years. The recipe for glassmaking materials included pure Berkshire sand, imported German potash, lead oxide and cutlet.

Every morning, workers skimmed the glass mixture for impurities. Dorflinger produced pure crystal and colored glass with a high lead content, giving it brilliance and making it easier to cut.

The Dorflinger factory also supplied blanks in hundreds of shapes to a number of cutting shops  for almost 70 years. One such shop was Thomas Gibbons Hawkes, based in Corning, N.Y. During President Grover Cleveland's administration in 1885, Hawkes was asked to supply the White House with 336 pieces of tableware cut in the Russian pattern. Hawkes received 28 dozen blanks manufactured at White Mills, ready for cutting and engraving.

 incorporated several basic motifs into many heavy cut brilliant glass items. Among these were Renaissance, Buzz Star, aka pinwheel, 48-point flash star, a stone engraved rose design, Old Colony, Hobstar (diamond) and a Russian design.

A catastrophic fire of suspicious origin in 1892 heavily damaged some buildings and destroyed others. Dorflinger immediately rebuilt the factory. Five years later, he introduced new lines of tableware that were graceful and light, refined in style and cut in a new intaglio pattern. Buyers could order glass with various degrees of cutting. In 1910, the firm began producing a line of etched glass-ware and lightly cut tableware that was less expensive.    

In 1897, Dorflinger hired an Englishman, Walter Graham, to head the engraving department. Graham introduced stone engraving from his native country to the White Mills factory, creating the modern lighter floral designs known as “Rock Crystal.” In 1901, Dorflinger added a new subsidiary named the Honesdale Decorating Company managed by Austrian Carl F. Prosch. Honesdale Decorating produced a line of gold decorated table ware and a new line of cameo glass in the Art Nouveau style. This new art glass style used color cased glass and acid cutting with gold decoration. 

 introduced a second art glass line in 1907. The Kalana art glass line used acid etching to etch intricate floral designs on colorless glass. Some pieces were also cut and/or engraved. World War I interrupted Dorflinger’s supply of German potash, an essential ingredient used to make the company’s fine lead crystal glass. 

In response, in 1914, Dorflinger developed a third art glass line known as “Reproductions Venetian.” Made in solid pastel colors, this blown glass without decoration hid the imperfections resulting from the lack of potash. Finally, from 1919 to 1921, Dorflinger produced an art glass line known as “Opal Glass” for its opaque, opalescent appearance. These new glassware lines were attempts by the company to appeal to changing tastes as the demand for heavy cut glass began to decline.

Building on his success, he added a third blowing shop in 1902, and a coal gasification plant to produce natural gas for the newest furnace in 1905. At the peak of its operations in the early 20th century, the Dorflinger Glass Factory employed 650 people and was one of the largest enterprises of its kind in the country. The factory employed women as well as men. Women worked in the factory office and in the washing and packing department, but there were also some women cutters.

Christian Dorflinger died in 1915. His sons, Charles and Louis, continued to operate the firm. By the end of World War I, the heavy cut glass of the American Brilliant Period which had been the mainstay of the firm’s output had gone out of favor. The interruption in the supply of German potash during the war years had limited the company’s ability to produce fine lead crystal table ware, and Prohibition further reduced demand for the company’s table and bar ware. Faced with these challenges, the family decided to close the factory in 1921.

 glass is noted for the consistent clarity and brilliance of its lead crystal, the elegance of its designs, and its excellent cutting and engraving. Color cased pieces, in which workers laid colored glass over clear glass, then artisans cut the pattern through the color layer to the clear glass underneath, are among the most prized examples of the company’s work. Collectors also highly value pieces with silver ornamentation, known as silver mounts.

To identify Dorilinger glass, it’s necessary to compare a piece with others in pattern books. The company marked its glass with a small, round paper label depicting three items—a wine goblet, a cordial glass, and a bottom-heavy wine decanter----over which the name DORFLINGER was printed.

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Understanding Fraktur

 

QUESTION: I live outside Philadelphia. About 45 minutes further west lies what the locals call “Pennsylvania Dutch Country,” a landscape filled with Amish farms. Browsing antique shops in the area, I often see elaborately decorated documents called fraktur. I understand these recorded births and deaths but would like to know about their origins.

ANSWER: Fraktur was a highly artistic and elaborate illuminated folk art that originated in Germany in the 18th century. Named for the Fraktur script associated with it, it reached its peak between 1740 and 1860.

Laws in what’s now Germany dictated that all vital statistics on a citizen be recorded, and the art of fraktur began as means by which people could document and preserve important family information.

This form of folk illumination was already a well-established tradition in Alsace and other parts of the Rhineland where it took the form of a Taufschein, a short greeting in verse with illumination recalling the baptism of a child and with only an oblique reference to time and place of the baptism. Its chief purpose was not to record baptism but to convey the wishes of the godparents who sponsored the child.

But Taufschein created later in Pennsylvania had another purpose. It was a formal record of birth as well as of the infant’s baptism. In a land where there was as yet no bureau of vital statistics this certificate became a legal document.. 

Fraktur styles were diverse and varied dramatically between artists. Some fraktur were extravagant documents that draw attention to an artist’s expert skill while others were simple drawings that contained little artistic flair. Most fraktur often had religious themes, though some did have secular ones. Men wrote most fraktur in German text, although they used English text on all types of fraktur after the early 1820s. . 

While Pennsylvania Germans created most fraktur for record keeping, they also made them just for fun. Some schoolmasters created drawings as rewards of merit for their students. Others were simply decorative pieces. Regardless of purpose, fraktur was a personal art that was extremely popular with 19th century rural families of Pennsylvania.

The first Fraktur typeface arose in the early 16th century, when Emperor Maximilian I commissioned the design of the Triumphal Arch woodcut by Albrecht Dürer and had a new typeface created specifically for this purpose, designed by Hieronymus Andreae.

The name Fraktur came from the Latin fractus, meaning “broken.” It was a blackletter typeface—a gebrochene Schrift in German, which meant “broken font”—which the bends of the letters were angular or “broken,” as abrupt changes in stroke direction occur. 

Although its roots lie in medieval Europe, fraktur was an art form that came into its own and flourished amid the Pennsylvania Germans, who brought it with them to the New World.

German-speaking immigrants brought their knowledge of Fraktur lettering to America. Members of the Ephrata Cloister—a religious community in Lancaster County, Pennsylvania—produced some of the earliest American fraktur during the 1740s using inks, paints, and paper produced at the Cloister. Pennsylvania Germans made most fraktur between 1740 and 1850 in southeastern Pennsylvania, although many early German immigrants who settled in New Jersey, Ohio, Virginia, Maryland, North Carolina and even Canada made produced fraktur.

The Cloister’s brothers and sisters used fraktur letters to copy scriptures and hymn books. Some of the earliest frakturs done there were quite primitive. The written documents they created weren’t official in nature, but rather represented attempts at basic recordkeeping functions, such as birth and baptismal certificates, and marriage records.

Pennsylvania Germans made fraktur for a variety of reasons. The majority of fraktur were birth and baptismal certificates, called Geburts-und Taufscheine. Some of the many other types of fraktur include writing samples, rewards of merit, house blessings, bookplates, hymnals, New Year’s greetings and love letters.

In order to produce more fraktur in a shorter amount of time, the members of the Ephrata Cloister in Ephrata, Pennsylvania, began using a printing press in the 1780s to produce documents. Nearby cities of Reading, Lancaster, Allentown, Harrisburg, and Hanover soon developed important fraktur printing centers of their own.

Many professional fraktur artists used printed documents to keep up with customer demand. Even so, those living in rural farming communities continued to personalize each printed document. They filled-in customers’ personal information and often handcolored or embellished printed designs.

Pennsylvania German fraktur contained elaborate lettering and colorful drawings, along with intricate borders and scrollwork designs. Artists employed hundreds of different motifs to decorate these documents. Their drawings included vivid illustrations of people, buildings and animals, as well as complicated geometric patterns. The most favored designs were of angels, birds, hearts, and flowers. Some fraktur even depicted mythical creatures such as unicorns or the legendary Wonderfish. The American flag, the bald eagle and other political symbols of the newly formed United States became popular motifs at the beginning of the 19th century.

Prior to 1820, most Pennsylvania Germans belonged to the Lutheran Church or the German Reformed Church. Because of their larger population, followers of the Lutheran Church and the German Reformed Church produced most American fraktur, many of which were either  Geburts or Taufscheine, birth and baptismal certificates.

Berks County, Pennsylvania, families preferred “personalized” forms, and residents held onto the fraktur tradition longer than did neighboring counties. Fraktur artists and itinerants  crisscrossed the county producing birth certificates which by that time now recorded the details of births for vital statistic records. Reading printers created the printed source these artists and scriveners needed to expedite production.

Pennsylvania Germans usually made fraktur for personal use and put them in storage for safekeeping. The personal and religious information recorded on fraktur was of great importance to them. Only a few types of fraktur—such as house blessings or valentines—would have been displayed in their homes. More often, people rolled up fraktur documents and hid them away, pasting them underneath the lids of storage chests or keeping them neatly folded inside books and Bibles.

Fraktur thrived in Pennsylvania German communities for more than a century. By the 1850s, however, interest in fraktur began to decline. Prior to the Civil War, the United States experienced a surge in nationalist pride. With the encouragement of speaking only English,  traditional German-speaking parochial schools and their German schoolmasters, who created many fraktur, soon faded into the past. And baptism, a key force driving the mass-printing of fraktur birth and baptismal certificates, lessened in importance in favor of confirmation.

Ministers and school teachers created most fraktur on paper for individuals, although often more than one artist usually created them. A scrivener, or professional penman, wrote out the text of the document in the Fraktur scrips, then outlined drawings, and added scrollwork. A decorator, who may or may not have been the same person, applied the vibrant colors and motifs that decorated it. 

A variety of instruments filled the fraktur artist’s toolkit. Some of the most important tools included quill pens, brushes, straight edges, compasses, stencils, woodcut stamps, pencils and paper. Fraktur artists used laid paper during the 1700s. Woven paper—which has a smoother surface—became common after 1810. Decorators used imported pigments—carmine, vermilion, umber, gamboge and indigo—to make their colorful inks. They mixed these pigments with various binding substances to create glossy or muted effects. Scriveners usually wrote with iron gall ink—a standard writing ink blended from iron salts and vegetable tannins. Unfortunately, iron gall ink was very acidic and caused many fraktur to deteriorate.

Originally, the inks used to draw fraktur would had been concocted of natural ingredients such as berries, iron oxide and apple juice. However, the acids found in these inks led to deterioration and discoloration, or to brown stains left behind by the iron oxides. 

Perhaps because of these concerns, the Ephrata Cloisters’ fraktur artisans relied mainly on black inks and plainer styles of fraktur without the illumination and decoration of others produced at that time.

Images of the bird or distelfink were common on Pennsylvania German fraktur, and, as with most of the fraktur images, they had symbolic importance. Parakeets typically represented the soul, as people viewed the birds as liaisons between heaven and earth.

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It’s What’s on the Reverse Side

 

QUESTION: Years ago, I purchased a banjo clock with an intricate scene painted on the clock glass. At several recent antique shows, I’ve noticed several other reverse paintings from the early 19th century. What is the origin of reverse painting glass? And when was the technique at its peak?

ANSWER: Reverse painting is done on the backside of the glass and has been done since ancient times. Though there are only some crude artifacts, art historians believe the process dates back to Egypt in 4 C.E.

During the Middle Ages in the 13th century, the art technique appeared in Italy. Shortly thereafter, the French and English also learn of this art-form.  By the 16th century Renaissance, reverse painting reached its peak. To meet the growing demand, glass artists on the Island of Murano in the Venetian Lagoon widely produced small reverse glass paintings to decorate church alters and for other religious purposes. Gradually they began to paint larger landscapes, portraits, and more, making Venice a center of the technique.  

Beginning in the mid 18th century, painting on glass became preferred by the Church and the nobles throughout Central Europe. By the early to mid 19th century, watchmakers used reverse painting for dials on their watches.

Reverse glass painting had been practiced in Europe for several centuries. In France, Rococo decorative arts influenced it. In Italy and Switzerland, landscapes and small figures dominated reverse glass painting. Persian miniatures inspired it in India, Syria, and Iran, drawing attention to Islamic religious themes. German, Italian, and Spanish artists specialized in allegories, regional costumes, and hunting scenes while iconographic painting influenced the technique in Eastern Europe. 

In America, reverse painting enjoyed its greatest popularity during the Federalist Period of the early 19th century. Old-country artisans in the colonial cities used reverse paintings to decorate clocks, mirrors and other items of the time. This art fashion reigned from about 1815 to 1850. Then, with the exception of a brief time before World War I when it enjoyed a comeback, reverse glass painting became all but extinct.

Before an artist can reverse paint on glass, all details must be known. Done with oil paint ground with shellac, varnish, or linseed oil. Often the colored pigments were back by a white ground which reflected light back through the paint and gave the painting a warm and brilliant color. The smoothness of the glass increased the painting’s richness and vibrancy. 

Not only is the painting done on the reverse side of the glass, it must be done in reverse, beginning with the finer details and ending with the background.

Subject matter was mostly religious with paintings done by peasants but also included allegorical subjects, heroes of the day, and landscapes. Many of these paintings, primitive in technique, included Vermillion red, blue, yellow. Religious scenes could be found in peasant homes. These had backgrounds embellished with floral decorations and scrolls. Early paintings had lots of gold but later ones just had accents. These primitive paintings had crude homemade wooden frames. 

During the reign of William and Mary in the 17th century, the frames of mirrors had moldings of glass painted with roses, tulips, and leaves touched with gold. Back in the 14th century, East India Traders brought courting mirrors from China. This type of painting became popular in Europe during the 18th and 19th centuries.

In the late 18th and early 19th centuries, secular subjects became popular, including portraits of women symbolical of spring, summer, fall, and winter, as well as portraits of kings and queens.

Reverse painting spread to America and was popular with the Pennsylvania German immigrants, who carried on the religious traditions. They also painted primitive portraits of famous Americans such as George Washington and Andrew Jackson. Copies of portraits of Washington by Gilbert Stuart were quite popular.

Still life was more popular than portraits in New England. Other subjects included naval battles, such as the Monitor and the Merrimac. Amateurs and itinerant artists painted these paintings, so they call into the folk art category.

One of the most common uses for reverse paintings was on clock pendulum doors. Popular subjects included a floral or fruit still life or a simple flag or eagle design. 

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Where the Tire Hit the Road

 

QUESTION: I was going through some boxes in my attic and discovered an old Goodyear tire ashtray with a green glass insert representing the rim, hub, and nuts of the wheel. This on e must have be used by my father. It’s somewhat tacky, but I wondered if its collectible. What can you tell me about this and other tire ashtrays?

ANSWER: During the first half of the 20th century, tire manufacturers used tire ashtrays to promote their products. 

Firestone and U.S. Tire Company first produced tire ashtrays between 1909 and 1912 as a way to advertise automobile tires in an increasingly competitive market. The earliest ones were narrow and hard like the actual non-pneumatic tires of that era. They featured a steel rim embedded in the tire and a brass ashtray that would slide into the center. The tire had the manufacturer's name and the tire size molded in the rubber, while the embossed brass insert sported the  manufacturer's name, dealer's name or both.

Unfortunately, the brass insert had a short life. The ashtrays produced a couple of years later had a white metal insert advertising only the manufacturer's name. Shortly after this change in inserts, companies eliminated the steel rim.

In the middle of the 1920s, tire manufacturers began inflating automobile tires so tire ashtrays became wider, paralleling development in the auto industry. Companies also switched to glass inserts.

The tire companies also used a variety of colors of glass to catch the consumer's eye. Glass insert colors came in green, amber, pink, red, yellow, milk, and clear. Some were marbleized. In the 1930s, they used Depression glass colors. From the late 1930s to the present, manufacturers have mainly used clear glass inserts with applied stickers to advertise either the manufacturer or dealer.

Prior to the 1950s, most ashtrays were an exact duplicate of the actual tire, right down to the tread. To cut costs in the 1960s, many companies made ashtrays with plastic tires using a generic tread pattern. However, some companies continued to produce rubber tire ashtrays which were exact replicas of the actual tires.

Since tire ashtrays were a form of advertising, tire manufacturers gave or sold them to dealers and distributors who either gave or sold them to their customers. Tire companies also sold them to visitors who toured their plants. During the 1930s, Firestone turned out souvenir tire ashtrays to commemorate the exhibitions where they displayed their products. They sold ashtrays at the 1933 and 1934 Chicago Century of Progress, 1935 California Pacific International Exhibition, 1936 Texas Centennial, 1936 Cleveland International Exposition, 1939 and 1940 New York World's Fair, and the 1939and 1940 Golden Gate International Exposition Goodrich also produced one for the1939 New York World's Fair.

Because tire ashtrays were a popular and effective means of advertising, many companies jumped into production. In addition to the major companies like Firestone, Goodyear, Goodrich and Kelly Springfield, smaller ones including Allstate, Armstrong, Atlas, Brunswick, Cooper, Dayton, Diamond, Fisk, General, Hood, Mohawk, Seiberling and others also produced some.

There were about 600 different tire ashtrays produced in America. Although some of the smaller companies made only one or two, Firestone and Goodyear each made more than 70 between them. American-based companies also produced tire ashtrays in their foreign plants, although they didn’t distribute them in America.

Throughout the years there have been many unusual tire ashtrays. The Overman Tire Company made only two. Both of them were one-piece brass ashtrays with a solid brass devil in the center. The first one, produced in 1926, was a red painted male devil, some of which were ceramic, sitting with its legs crossed. In 1934, the company came out with a red painted female devil posed on a brass tire with tread molded to represent flames.

Another unusual ashtray is the Pennsylvania Vacuum Cup, which featured a matchbox holder. At a glance it looks like a regular tire ashtray, made entirely of glass and painted to resemble a rubber tire. Because the company made it around 1916, it used glass instead of the rubber and steel needed for the war effort.

The first one produced by the United States Tire and Rubber Company. which eventually became U.S. Royal and later Uniroyal. The ashtray was half glass and half metal and featured removable steel spokes.

Many tire ashtrays are unique. For example, Falls Evergreen produced an interesting green rubber innertube with a Weller Pottery insert. The India tire and Rubber Company. of Akron, Ohio made a tire with a notch molded into it to hold a lighter that plugged into a wall outlet. It was the only one that came with its own lighter. Tyler Rubber Company. made a red rubber tire ashtray which was surprising because the company never produced automobile tires.

From the early 1940s to the present, most tire ashtrays found today are about six inches in diameter with a black rubber tire. Before than, tire sizes ranged in diameter from 3½  to 7 inches  made in white, blue, red, green and yellow. 

There are more tire ashtray collectors than most people realize. Add to that the number of people who collect advertising, automotive items and ashtrays in general, and it's easy to see the market for tire ashtrays.

Common ones now sell in the $15 to $30 range, while the oldest and most unusual ashtrays bring between $100 and $200. A few special ones reach $500 or more.

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about "The Sparkling World of Glass" in the 2021 Winter Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.