Little Japanese Treasures

 

QUESTION: While most people go to antique shows looking for items to add to their collections, I go to see what I can discover that I’ve never seen before. And though the larger items dominate the show, I prefer to look in the glass cases of smalls—objects too small to display on the table by themselves. At a recent show, I was looking intensely in one of these display cases and discovered several small sculptures of figures and animals. Some seemed to be made of ivory or bone while others had been carved from various types of exotic hardwoods. The dealer referred to them as “netsuke” and added that they usually hung on the strings of an inro, a small wooden purse worn by men in traditional Japanese dress. What can you tell me about these intriguing items? They weren’t cheap, so I’m guessing that they’re pretty valuable.

ANSWER: Antique Japanese netsuke (pronounced "netski") have been prized by collectors since the late 19th century for their beauty and aesthetic appeal. From the 17th through mid-19th century, Japanese citizens wore the kimono, a simple T-shaped robe wrapped around the body and held in place with an obi sash. In order to carry small items such as tobacco, medicine, and seals, ingeniously made sagemono, meaning  “hanging things,”) hung on cords from the obi sash

Netsuke served as anchors or counterweights for stacked, nested containers, known as inrô and sagemono which held personal seals and medicine. Eventually, craftsmen divided the inro into sections to hold money, perfume, and tobacco. The wearer threaded a single cord through a cord channel on one side of the suspended container, through two holes in the netsuke, then through the other side of the container, and knotted on the underside of the container. A decorative bead, or ojime, slid along the cord between the netsuke and sagemono, allowing the user to open and close the container.

The wearer would slip the netsuke under and dangle it over the obi, allowing the sagemono to hang suspended between waist and hip. In order to access the contents of the sagemono, the wearer slipped the netsuke behind the obi sash, liberating the ensemble. By sliding the ojime toward the netsuke, the contents of the container could easily be accessed.

Originally worn as part of a male kimono ensemble by men of the warrior class, inro and netsuke evolved into a mark of class, with warriors at the top, followed by farmers who tilled the land, artisans who crafted material goods, and merchants at the bottom.

Because merchants were economically better off than many members of the socially superior military class, inro and netsuke also allowed merchants to display their wealth.  Inro and netsuke, often made of expensive, rare materials and bearing the signature and seal of the carver, were an indication of wealth. 

Sculptors most often carved netsuke from wood or ivory, but as their popularity and status increased, they made them of richer materials, such as mother of pearl, porcelain, lacquer, amber, and semi-precious stones. If a collector finds a netsuke made of two materials, it's probably from a later period. Ranging in size from one to three inches, sculptors carved these tiny treasures in a wide variety of forms, including shells, animals, vegetables, and favorite characters from Oriental folklore and religion.

Netsuke carvers preferred boxwood for its fine grain and durability. They also used various types of native Japanese wood—cypress, cherry, black persimmon, yew, camphor, zelkova, and camellia. However, one of the most popular materials for netsuke was elephant tusk ivory. 

These little sculptures came in many forms, such as badgers, known for their mischievous pranks, or carp, the symbol for courage. Some took the shape of a  baku, a mythic, elephant-like creature believed to eat the nightmares of those who sleep on a piece of paper bearing its name.

Netsuke carvers worked with general subjects but in an often lighthearted, humorous way. Originally, they created netsuke of wood to be worn, and eventually discarded after daily use. Carvers also made sure their netsuke had no sharp edges and balanced them so they hung correctly on the man’s sash. A netsuke’s size depended on the weight of the inro and the proportions of the owner.

Carvers used the tusks of walrus or narwhal or the teeth of a sperm whale, as well as woods such as mahogany and ebony, to carve the best netsuke. Most of the best netsuke sculptors at the peak of fancy netsuke lived near where marine ivory was more plentiful. They began using this material because they knew how to carve it. It’s not only the subject of each netsuke, rather than the material used, but the extraordinary workmanship that gives each one its special artistic appeal.

Traditionally, netsuke carvers worked in specific formats. Three-dimensional figures, or katabori, account for the most of them. Carved in the round and often referred to as miniature sculptures, the undersides of which were also completely carved. Rounded forms, named after the round sweet bean cakes they resemble, were also quite popular. Another conventional netsuke shape is the kagami, or mirror, consisting of a round, bowl-shaped base and a lid fashioned of a flat disk of metal. Craftsmen employed a variety of metals, such as brass, bronze, copper, gold, iron, pewter, and silver. Carvers favored two alloys, shakudo, made by combining copper and gold,  and shibuichi, combining copper and silver, for their range of colors and patina.

Carvers drew on varied themes for these accessories—nature, mythical tales, historical figures, masks used in theatrical performances, and gods and demons. Other themes included h erotica, the grotesque, or parodies and satirical depictions of elite culture. 

Some of the best Japanese artists, such as Yamada Hojitsu and Shuzan, carved netsuke. But it’s those who specialized in making them that collectors prefer.

Eventually, netsuke represented the fashions, fancies, and fables of Japanese society. After the reopening of Japan to the West in 1853, Japanese gentlemen soon took to wearing western style suits with pockets, and the need for carrying an inro with its accompanying netsuke quickly disappeared.

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about "Coffee--The Brew of Life" in the 2023 Summer Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.

Captivating Cameos

QUESTION: A few years ago, I went on a trip to Italy. While traveling along the Amalfi Coast south of Rome on my way to visit the ruins of Pompeii, I discovered shop after shop filled with beautiful cameos. I bought several and would love to buy more. What can you tell me about the origins of cameos, and how can I tell if cameos are genuine? 

ANSWER: Cameos have been collectible since the Renaissance in the 15th century when wealthy women collected them as status symbols. Today, elderly Italian master carvers are retiring, causing an escalation in the prices for finely carved cameos. Plus, new laser-cut cameos from China have been flooding the market. It’s now a buyer-beware market where only an expert is able to discern a really good cameo.

A cameo is a form of carved bas-relief, which features portraits, landscapes, and mythological figures cut into a variety of materials, but most often into gemstones and shells. Artisans, both ancient and modern, have crafted cameos from two layers of one piece of material, the top of which protrudes from the background, creating a multi-dimensional artwork. Throughout history, these detailed reliefs have adorned pieces of jewelry, such as brooches, necklaces, bracelets, and rings. But the earliest cameo carvers took their inspiration from prehistoric petroglyphs, which documented important religious and symbolic imagery onto rock faces.

Cameos first appeared as far back as 15,000 BCE. where ancient Egyptian civilizations carved figures into rocks to record important events. Cameo artistry traveled between the ancient Mediterranean cultures through trade routes connecting Egypt, Greece, and Rome, and often depicted mythological themes while paying tribute to gods and goddesses. As the Roman Empire grew, cameo carvers began to incorporate political portraits into their pieces. Wealthy people could afford to buy the expensive gemstone cameos, while less wealthy ones bought glass cameos.

During the reign of Alexander the Great in the 3rd century B.C.E., Greek and Roman cameos incorporated religious figures and mythological images. Also during this time, specifically in the Hellenistic era, women wore cameos to display their willingness to engage in the act of lovemaking. By the 15th century, cameos produced in Italy began to differ from the ancient ones.

In the 18th century, wealthier women began wearing impressively carved gemstone cameos as a sign of wealth and prestige. Carvers soon realized they could use Plaster of Paris molds to recreate cameos from notable collections. Scottish gem engraver and modeler James Tassie began using molds of these famous cameos to recreate glass pastes that could pass as authentic, carved jewels.

Carvers realized just how easily they could replicate expensive jewels. They discovered the use of Cornelian shells, which were soft, durable, and easy to carve. Queen Victoria popularized shelled cameos, featuring natural and humanistic scenes carved onto deep-sea shells. Meanwhile, as interest in collecting cameos grew, French military leader Napoleon  He brought carvers from all over Europe into France to create cameo jewelry for both men and women. He even commissioned furniture to be designed with cameos carved out of precious gemstones like opal, sapphire, and garnet.

A new type of cameo made from lava rock also appeared during this time. Colored lava extracted from an archaeological dig at Pompeii proved useful for highly detailed carvings. Women often purchased lava cameos as mementos from their travels on their Grand Tours, which established the objects as a symbol of status and wealth.

Over the centuries, artisans have created cameos by carving figures in bas relief from precious gemstones such as onyx or agate, one of the most commonly used. The most common motif of antique cameo jewelry depicted a profile of a face or mythical creature. Whether ancient or modern, cameos typically have two colored layers—figures  carved in one layer raised on the background of the second layer. Today, workers in “cameo factories” carve cheap imitations in paste glass or in seashells. The best shells come from the coast of Africa. The shell, itself, has no value. It’s the quality of the carving that gives a shell cameo value.

The rareness of a cameo outweighs its age when determining its value. For example, though the Roman Empire predated the Renaissance era, experts consider Renaissance cameos more valuable as there were fewer produced back then.

It’s important to examine a cameo by holding it up to a light to ensure there are no major cracks. Those that have three or four layers of color and a metamorphic image, which includes several subjects, are particularly valuable. Further, colored stones like opal, lapis, and emerald are rare, so they’re even more expensive.

When purchasing a cameo, it’s necessary to use a magnifying glass to look on the inside of the rim of the setting for the gold value and for sharper cuts or fewer details. A signature makes it more valuable, but collectors seek some signatures more than others. Unfortunately, it takes an expert to find the signature of a laser-cut cameo. It’s easy for a novice collector to be fooled into buying them at greatly inflated prices.

Two sought-after designs are “The Three Graces,” a scene of three full figures in flowing garb. The other is “Rebecca at the Well,” a theme that usually includes a full figure of a woman, a cottage or a well, and often a bridge. Both are late 19th-century favorites.

Cameos made of gemstones are generally more valuable than those made of shell. But the medium isn’t as important as the quality of the carving.  Graceful, smooth-flowing lines with much detail are signs of a good one. The inferior ones seem to have sharper lines, fewer details, and a harsh look.

Scenic cameos, on the other hand, are generally pricier than bust cameos. A very popular motif around 1860 was what is known as ‘Rebecca at the Well.’ There are many variations on this theme, but they usually include a cottage, a bridge, and a girl.

Prices for cameos continue to rise, making them a good investment. One with a small bust or portrait might sell for $30 to $400 if well carved. Prices for larger scenes and unusual themes or with sought-after signatures may begin at $500 or $600 and go up from there.

Collectors often find smaller cameos at antique shows or shops for $100 to $150. But for those prices, experienced collectors don’t expect top quality. These cameos may be less expensive for several reasons. First, they usually have less detailed settings. Second, they’re usually smaller and unsigned. And third, they have been carved more recently and less artistically.

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about old-time winter objects in the 2022/2023 Winter Holiday Edition, with the theme "Winter Memories," online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.