From Art to Cheap Carnival Prizes

 

QUESTION: Recently, as I was helping my grandmother to downsize before moving to an assisted living community, I discovered several pieces of kitchy Plaster of Paris figurines, small lamps, and strange little pockets depicting animals with a hollow space behind them. My grandmother told me that my grandfather had won them for her at the annual summer carnival. What are these things? Can you tell me more about their history?

ANSWER: The items belonging to your grandmother are known as chalkware. Though popular during the mid 20th century, chalkware actually got its start in the 18th century as an alternative to Staffordshire ware. But most people recognize it as the cheap carnival prizes given away to winners of games. 

Chalkware is an American term for popular figurines either made of molded plaster of Paris or sculpted gypsum, and painted, typically with oils or watercolors. Often referred to as the "poor man's porcelain," chalkware was primarily created from the late 18th century to the beginning of the 20th century, during the Great Depression, and during the Mid-Century Modern era. Created during the earlier period as a serious decorative art, often imitating the more expensive imported English Staffordshire figurines. Those during the second period were more typically satirical. 

Once it cured or hardened, a worker removed the plaster holder from the mold and painted to give it strong eye appeal. Chalkware became a popular item sold in five and dime stores, and the designs seemed endless. Most manufacturers, including Roseville, Weller, and McCoy potteries, produced a variety of wall pockets, designed to hang on the wall and hold a variety of items, such as stamps, matches, flowers, and letters. 

As the Great Depression took hold in the U.S. in the 1930s, chalkware shifted towards more whimsical designs. These items were both colorful and playful, providing a brief escape from the economic woes of the time.

Eventually, carnival operators begin giving chalkware figures as prizes, especially during World War II. By the 1960s, stuffed animals replaced them.

After the War, young homeowners sought out chalkware as an inexpensive and expressive decor for their homes, including table lamps, figurines, and wall decor. Attracting fine, mundane and comic artists, chalkware reached a broad audience from 1945 to 1965, providing everything from representations of European sculpture, to kitsch images of exotic travel and cartoonish characters.

By the mid 1950s in the United Kingdom, chalkware took the form of eggcups, match holders, and ashtrays. The earliest designers were Paoli Brothers and Hermann Lohnberg. By 1956, tastes changed with a move to animals. By 1957, figurines and statues of African-style ladies and gentlemen had become popular.  

Mid 20th century chalkware lamps were often romantic and exotic with a focus on the idealized beauty of historic, natural, and abstract designs. Common motifs included dancers, often sold as a male and female pair, innocent or sensual figures, trees, flowers, animals, zig-zags, waves and modern abstract sculpture typical of the period. One of the most popular motifs were of romanticized, stereotyped Asian, African, Native American, Hawaiian people in exotic and often inaccurate settings or costumes. Some of these lamps were made as nightlights with small bulbs. TV lamps, based upon popular chalkware radio lamp designs, quickly became replaced by ceramic.

Wall decor chalkware included bath motifs like fish or mermaids, kitchen motifs like fruit, and 'wall pockets' that often were faces with small areas in the back suitable for air plants or plastic flowers.

People took to the highways in the booming post-war era, creating a need for tourist souvenirs, including ashtrays, figures, bobble-heads and destination-specific items. 

One of the overlooked markets for chalkware was the religious-based one. Manufacturers produced a large variety of statuary, wall plaques, and other religious objects for use in churches and the home. 

Some of the more popular American chalkware companies include Continental Art Company and Universal Statuary Corporation in Chicago, Alexander Baker Company and 'ABCO' in New York, Fine Arts In Plastics or F.A.I.P in Brooklyn, Jo Wallis Lamp Company, Miller Studios, and Reglor in  California, and Vaillancourt Folk Art in Massachusetts.

As the 1970s dawned, heavy, and easy to break or chip, chalkware eventually lost favor to ceramic and plastic alternatives in the 1970s. 

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Mementos of Faith

QUESTION: I was browsing at a local flea market this past weekend and came upon a strange object. It seems to be some sort of wand. It has a turned wooden handle at the end of which is a round metal ball with tiny holes in it. The dealer said she picked it up at a church sale, so I bought it out of curiosity. Can you please tell me what this is and how it might have been used?

ANSWER: You are now the proud owner of an aspergillum or holy water wand, used by priests in Catholic and Anglican churches.

The priest uses an aspergillum to sprinkle holy water. It comes in two common forms—a brush that the priest dips in an aspersorium or bucket of holy water and shakes, and a silver ball with tiny holes attached to a stick.

Priests use an aspergillum for the Rite of Baptism and during the Easter Season. In addition, priests use an aspergillum to bless the candles during candlemas services and the palms during Palm Sunday Mass. At a requiem, if a coffin is present, the priest will sprinkle holy water on it. The aspergillum can also be used when blessing other things like houses, pets, crops, and such. The name derives from the Latin verb aspergere “to sprinkle.”

Ecclesiastical collectors search antique shops, flea markets and church rummage sales in the hopes of finding objects and furniture used in mostly Christian religious practices. Examples of monastic art, the delicate needlework of cloistered nuns, painted icons, carved candleholders, prayer beads and baptismal fonts originally intended for Christian houses of prayer often command astronomic prices from knowledgeable antique dealers. Cups, bowls, dishes, altar linens and the ceremonial vestments provided the finest examples of craftsmanship and art work.

But, what became of the thousands of beautifully wrought religious utensils, garments and symbols made obsolete by the sweeping changes in Catholic Church policies and the closures of Catholic churches beginning in the 1960s?

Back then, no one wanted the larger-than-life statues, banners appliqued with obscure religious symbols, heavy marble holy water fonts, old-fashioned altar pieces and paintings that graphically depicted the tortured deaths of religious martyrs? Since these weren’t quick moving commodities or even investment items for antique dealers, church basements, rectory attics, and parochial school storage areas began to bulge with hand-turned altar railings, huge sanctuary lamps, ornate metal reliquaries and the delicately carved doors of closet-sized confessionals.

Gradually, these outmoded, unwanted and useless items trickled away. Well-intentioned volunteer groups hauled much of this detritus back into the light of day and offered it at fund-raising events such as church rummage sales. When it became necessary to raze a church, the church hierarchy offered old stained glass windows and exquisite, glass door inserts to local antique dealers on a "make-an-offer" basis. Salvage companies carted off the carved lions, fancy wooden fretwork and the masonry arches from above church doors.

Starting in the late 1980s, interior decorators began to incorporate religious artifacts into the interiors of up-scale homes. This trend propelled discarded church surplus into the realm of high style. Pieces now command huge prices at architectural warehouses. Consider the wild popularity of angel items, for example.

Candleholders for weddings and christenings, long pine pews, processional crosses mounted on oak poles and even altars are showing up at large flea markets. Since most churches use flowers during the year for religious services, collectors can find all types of large altar containers and floor vases. Bibles, candleholders, altar linens and crosses of every size and material, as well as religious utensils, such as cut crystal cruets, used by altar servers to present the water and unconsecrated wine to the priest and easily identified by the incised crosses, wheat sheaves and grape cluster motif.

People buy religious items for three reasons. First, they might purchase a chalice because of its artistic beauty. Second, they want it because it evokes an emotional response from their childhood, a time when the family attended Sunday services. And third, some people collect Christian religious items with much the same interest that African cultural memorabilia collectors buy tribal masks. They don’t use the masks, but enjoy displaying them, researching them, and using them as unique decorations.

And don’t think religious objects appear for sale only in the U.S. Flea market vendors, especially in Mexico City, often have beautiful old vestments on display, as well as santos, carved wooden figures of saints. A small but unique item is the nicho, a three dimensional, recessed shadow box, dating back to the Spanish colonial period. Traditionally, people used nichos as portable shrines for patron saints or pictures of loved ones. The faithful often carry these with them when going door to door in their village asking for donations for the church.

Another item, often found hanging on the wall of a side chapel in a Mexican church, is the retablo. These paintings on tin depict a loved one who is sick or dying. Hanging their image in the church is a way of asking people to pray for them. Other retablos are beautifully handpainted testimonies of faith of the people of a particular Mexican village.

Religious objects mean different things to different people. Many mundane religious items retain value because many ceremonial practices have been eliminated from worship and therefore the elaborate trappings and religious utensils won’t be produced in the future.

tin plate frames, or nichos. These 3-d, recessed shadow boxes date back to the Spanish colonial period. Traditionally nichos were used as portable shrines for patron saints or pictures of loved ones. Frescos on tin depicting the 12 apostles, most likely from an altarpiece.

For more on collecting religious objects, read my previous blog on collecting old Bibles, "The Most Printed Book of All Time."

To read more articles on antiques, please visit my Web site.  And to stay up to the minute on antiques and collectibles, please join the other 17,000 readers by following my free online magazine, #TheAntiquesAlmanac.

What’s All the Confusion About American Parian?

QUESTION: Can you tell me if the cream pitcher and sugar bowl I have are authentic pieces of Parian ware? Someone told me they might be American.

ANSWER: Parian ware is a type of salt-glazed pottery made in England beginning in the 1840s. The English pottery that originally developed it, W.T. Copeland, named it after Greek Parian marble since they intended to duplicate expensive marble sculptures for the growing merchant class who wanted to emulate decorative pieces owned by the wealthy. While it has the same ingredients as porcelain–white clay and feldspar–the proportions are two of clay to one of feldspar, instead of equal ones as in porcelain.

Victorians who were climbing up the social and economic ladder loved the statues of classical figures and such, made to resemble those of ancient Greece and Rome. After Copeland, the most famous maker of Parian, perfected the process, other English potters, including Boote, Minton, and even Wedgewood began producing it.

British potters, who immigrated to America in the 19th century, brought with them the skills to make Parian and established potteries from Vermont to South Carolina where they made Parian ware using English techniques. Just as their British counterparts, American women loved it because it resembled expensive marble at a fraction of the price. Most pieces are a dull, gray-white and unglazed.

Parian really took off in the United States after the 1876 Centennial Exhibition in Philadelphia where several American potteries set up exhibits of their works. Potteries such as Ott & Brewer of Trenton, New Jersey and Union Porcelain Works of Brooklyn, New York created Parian statuary with truly American themes. Since the Civil War had ended a little over 10 years before, many of them celebrated the heros of it. The game of baseball had also gained national popularity, so Ott & Brewer produced a statue called “The Baseball Pitcher,” sculpted by Isaac Isaac Broome for their exhibit at the Centennial Exhibition.

What gets many collectors confused is that the Bennington Pottery, founded by Christopher W. Fenton, operated under the name Fenton’s Works from 1847 to 1849, and then as the United States Pottery Company from 1849 until 1858. It produced not only Parian statuary but also 16 different styles of pitchers to hold everything from water to ice tea and milk.

While the potters back in England marked their pieces, many in America did not. The United States Pottery in Bennington, Vermont, one of the most noted American Parian makers, marked only about 20 percent of their pieces and then mostly pitchers with either “Fenton's Works,” “U.S.P.,” or “UNITED STATES/ POTTERY CO."

So the creamer and pitcher above would most likely have come from one of the American Parian makers rather than one in England.

For more information on Parian ware, read Parian Ware–Affordable Art for the Masses.