Dreaming of a Brite Christmas

 

QUESTION: For several years I’ve been searching for older ornaments for my Christmas tree. I’ve seen a good number at flea markets and antique cooperatives. Many of these are still in their original boxes marked “Shiny Brite.” I’d like to know more about this company. When did they produce ornaments and what kind did they produce?

ANSWER: Today, the trend is to decorate Christmas trees with handcrafted ornaments, from simpler ones sold at church bazar to finely crafted ones of wood, silver, and gold sold at Christmas markets throughout the world. But some people prefer to decorate their trees with nostalgic glass ornaments from their childhood.

Ornaments that decorated yesterday’s trees continue to create holiday traditions. Shiny glass orbs hang from branches in bright, shiny colors, and sparkly patterns. Shiny Brite was a mid-20th-century brand created by German-American immigrant Max Eckardt.

Blown-glass Christmas ornaments with hand-painted accents got their start in the German village of Lauscha in the 1840s. Glassmakers blew molten glass into molds shaped like fruit and nuts, then silvered the inside with a special compound of silver nitrate and sugar water. 

As a native of a small village near Lauscha, Eckhardt knew the appeal of glass ornaments and also saw their potential in the American market. He had been importing hand-blown glass balls from his homeland since the early 20th century. He had the foresight to anticipate a disruption in his supply of glass from Germany from the upcoming World War II and in 1937, he established the Shiny Brite Company in New York.  The silver nitrate coating on the insides of his ornaments inspired him to name his company Shiny Brite.

To keep his company afloat, Eckhardt sought the help of New York’s Corning Glass Company, with the promise that F.W. Woolworth would place a large order if Corning could modify its glass ribbon machine, which made light bulbs, to produce ornaments. This machine, built in 1926, produced 2,000 light bulbs per minute. The transition was a success, and Woolworth’s ordered more than 235,000 ornaments. In December 1939,Eckhardt shipped the first machine-made batch to its 5-and-10-Cent Stores, where they sold for 2 to 10 cents each.

By 1940, Corning was producing 300,000 unadorned ornaments per day, sending the clear glass balls to outside artists, including those at Eckardt’s factories, to be hand decorated. After being lined with silver nitrate, the ornaments ran through a lacquer bath, received decoration from Eckardt’s employees and packaging in brown cardboard boxes. According to a LIFE magazine article from December 1940, Corning Glass Works expected to produce 40 million ornaments by the end of that year, supplying 100 percent of the domestic ornament market.

Originally, the ornaments were plain silver, but eventually Eckardt produced them in a large variety of colors: with classic red the most popular color in the 1940s, followed by green, gold, pink and blue, both in solids and stripes. The company also offered Shiny Brite ornaments in a variety of shapes besides balls, including tops, bells, icicles, teardrops, trees, finials, pine cones, and Japanese lanterns, and reflectors. Workers decorated some with mica “snow.”

Through the 1940s and 1950s, Shiny Brite ornaments became the most popular tree ornaments in the U.S. Eckhardt stressed that they were American-made as a selling point during World War II by featuring Uncle Sam shaking hands with Santa on the front of the original 1940's boxes.

Corning continued to crank out Shiny Brite ornaments, and by the 1950s, production reached a rate of 1,000 per minute; with machines also painting them at that time. The 1950s was the peak of Shiny Brite production and popularity, with Eckardt operating four New Jersey factories to keep pace with the demand.

Shiny Brite ornaments dangled from trees through the early 1960s, until plastic ornaments became more popular. But over the years, vintage Shiny Brites have remained popular with collectors for their beauty and nostalgia, and acting as a sort of time capsule of American holiday history. They are some of the most sought after vintage ornaments from the mid 20th century and are the perfect decoration for those Space-Age aluminum trees.

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about "The Age of Photography" in the 2023 Holiday Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.

Going Nuts for Nutcrackers

 

QUESTION: My family comes from a German background. When my ancestors first arrived in the United States back in the 1880s, they brought with them many of the customs and traditions. This included how we celebrated Christmas. My favorite job as a young boy was setting up the display of nutcrackers. I continued to do this until I left to go to college. But in all that time, no one ever explained to me how the tradition of nutcrackers at Christmas came to be. Could you please give me some history on them? 

ANSWER: Nutcrackers have been a part of Christmas ever since the first one appeared in human form in the 17th century. For Volker Fuchtner, making nutcrackers has been a family business ever since his great-great grandfather, Wilhelm Friedrich Fuchtner, created the classic wooden nutcracker in Germany's Erzgebirge region.

The Erzgebirge is a range of low, forested hills that form the border between the Czech Republic and the German state of Saxony. The town of Seiffen, which somehow managed to keep the woodworking tradition alive during the days of communist occupation, has more than 100 small family workshops, in which townspeople produce the nutcrackers. There are also huge replicas of the nutcrackers and other wooden figures all over town, and a visit to Seiffen at Christmas is special.

Mining used to be the main industry in the Erzgebirge—the name translates as "Ore Mountains"—but the silver, iron, tin and nickel eventually ran out. Woodworking then became a logical occupation for the people, since the region had abundant wood and rushing mountain streams to power their lathes and saws.

At first, woodcarvers made simple spindles, plates, staffs and common household articles, but they gradually turned to toys, notably cylindrical dolls produced with a lathe. Around 1870, some of the woodcarvers adapted these toys to become classic nutcrackers.

A classic nutcracker usually stands 14 to 18 inches tall and takes the form of a brightly painted king, soldier or some other stern authority figure with huge painted teeth, an upward curling moustache, and a nut-cracking mouth that reaches to his waist when open.

The fierce-looking nutcrackers served a purpose. Though Germans looked up to authority figures, they were also a bit resentful of them. The nutcrackers enabled the townspeople to make fun of them. The soldiers weren't limited to the original Ruritanian uniforms. They also sported spiked helmets or dressed as Russian hussars or British grenadiers. And there could be other fierce characters, including kings and robbers. The figures later appeared as more benevolent types from the German culture, such as night watchmen, chimney sweeps, gnomes, foresters, monks, and even Rumpelstilzchen.

The Grimm brothers, who collected the famous fairy tales, said in their dictionary, that a nutcracker was "often in the form of a misshapen little man, in whose mouth the nut, by means of a lever or screw, is cracked open.

There are about 120 steps in the making of a nutcracker, which explains why even new ones sell for $150 to $250. Woodworkers cut pieces of beech, maple, birch, linden and pine are cut into proper sized blocks, then leave them to season for up to two years in the open air under a roof. They do the first step in the manufacturing process on a lathe. Craftsmen turn the body and head as one cylindrical piece, with beveled shoulders and chiseled out areas for the nutcracker and lever. Others turn the arms and legs separately, fastening them to the body along with the stand.

After forming the body, a hand carver gives the figure a nose, a hat and whatever special features the particular character gets. Next come several layers of priming, after each of which the piece must thoroughly dry. Then a painter uses a fine brush to give the figure its eyes, moustache, teeth, decorative tunic, sword and other special features. Again, each coat of paint must dry before the painter applies another. Then comes the final assembly, in which another craftsmen adds the lever and glues on rabbit fur for hair, a beard, and sometimes even a moustache.

At least that’s how the nutcracker makers of the Erzgebirge do it. Each firm marks their genuine nutcracker with a stamp showing a stylized soldier on a hobbyhorse and the slogan ECHT ERZGEBIRGE HOLZKINST MIT HERZ or “Genuine Erzgebirge wooden art with heart.”

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about "The Age of Photography" in the 2023 Holiday Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.

Santa—All Dressed Up and Everywhere to Go

 

QUESTION: For most of my adult life, I’ve been discovering and purchasing unique Santa dolls with the image printed on fabric and stuffed. I know virtually nothing about these dolls. I started collecting them because I liked them—they were fun. What can you tell me about my dolls?

ANSWER: Most people are more familiar with a variety of Santa toys and decorations, including many made of plastic from the mid-20th century on. But the origins of these dolls go back a lot further.

The British call him Father Christmas. The French Pere Noel. The Germans Kris Kringle. The Dutch Sinterklaas. To Americans, he’s Santa Claus.

Pictures and drawings depicted him as a tall, stately, thin man wearing bishop’s robes, with a broad-rimmed hat, and big breeches. He smoked a long pipe and rode a white horse or rode in a wagon. 

The original 17th-century British Father Christmas, wore a dark beard, and his clothing  was green, not red. Early representations of Father Christmas saw him dressed in green, representing the green shoots of spring in the depths of winter. Scandinavian myths contributed to Santa’s reindeer-pulled sleigh.  His elves have a Germanic and distinctly devilish background.

Father Christmas’s first name, “Father,” originated in pre-Christian times. Historians believe it evolved from ‘Woden’, or the better known “Odin,” the chief god of North European and Scandinavian mythology. Americans prefer to refer to him as Santa Claus, and this name derives from the 3rd century saint, Nicholas. He was a charitable bishop from Myra in Turkey. He delivered his first gifts of bags of gold coins  anonymously to a man so that a he could afford to have his daughters married. Some accounts say he left a gold coin in each of the daughters’ stockings and in others that he dropped his gifts down the man’s chimney because the door was locked.

But the Santa known by American children appeared on December 24, 1822 in New York City. That was the day that Clement Moore penned the Night Before Christmas. 

His poem inspired artists to draw the character of Santa Claus based on Moore’s descriptions. His poem first appeared in book form in 1848, illustrated by T.C. Boyd. Over the years, many other artists have created their own interpretations of Santa Claus. The most famous are the ones done by Thomas Nast which appeared in Harper’s Weekly from 1863 to 1866.

As with many things designed for children, the idea of Santa Claus grew and grew. Soon American companies began producing Santa toys, including Santa Claus dolls. Edward Peck designed one of the oldest dolls, produced by the New York Stationary Envelope Company. Made from 1884 to 1886, this lithographed cloth doll may have been the first commercially made type of doll in the United States.

Peck’s Santa was a forerunner of the Santa later made by Celia and Charity Smith for the Arnold Print Works, one of the country’s largest producers of printed cloth dolls. 

Santa dolls have included both stuffed immovables and animated characters. Many of the stuffed Santas that exist today are the kind that mothers cut and stuffed at home. Because these dolls rarely had marks, it’s difficult to date them. The other thing to consider is that many of these cut and sew at home are replicas of toys from the past.

Antique cloth Santas are nearly impossible to find because they’ve already been purchased and are part of collections. But collectors are still interested in Santas of any material made from 1900 on. Cloth Santas of the 1940s and 1950s have grown in popularity with collectors, with the Coca-Cola Santas selling for the highest prices if they’re still holding their bottles of Coca-Cola. Next in line is the Pepsi Santa.

The Santas from the 1960s, 1970s, and 1980s are the least valuable. While prices vary, the differences are because Christmas and Santa collectors often pay more for a Santa than a doll collector.

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about militaria in the 2022/2023 Winter Holiday Edition, with the theme "Winter Memories," online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.

Ruby---The Color of Christmas

 

QUESTION: My mother had a collection of ruby glass that she left to me. She would always display it around the Christmas holidays. To this day, I still take out select pieces to dress up my holiday table. What can you tell me out this beautiful glass?

ANSWER: Ruby glass is the dark red color of the precious gemstone ruby. This popular Victorian color never went out of style, and it’s still cherished today as it was then. 

Ruby glass has been around since Roman times. But the secret of making red glass, lost for many centuries, wasn’t rediscovered until the 17th Century in Brandenburg, Bohemia. Johann Kunckel, a chemist from a glass-making family, re-discovered how to make gold ruby glass around 1670.

To make gold ruby glass, include gold chloride, a colloidal gold solution produced by dissolving gold metal in Aqua Regia (nitric acid and hydrochloric acid) in the glass mixture. Tin (stannic chloride) is sometimes added in tiny amounts, making the process both difficult and expensive. The tin has to be present in the two chloride forms because the stannous chloride acts as a reducing agent to bring about the formation of the metallic gold. Depending on the composition of the base glass, the ruby color can develop during cooling, or the glass may have to be reheated to ‘strike’ the color.” Today, glassmakers use selenium to make ruby glass.

Over the years, the number of companies making ruby glass has diminished. Since the EPA has come down hard on these manufacturers, it became too costly to make ruby glass.

Other than its inherent color and possible shape, ruby glass pieces aren’t easily identified. Most Royal Ruby glass wasn’t marked or signed. The glass usually came from the factory with a sticker identifying the ruby color. During the 1940s, ruby glass manufacturers began using stickers which eventually got washed off or pulled off.

Major glass companies such as Sandwich, Cambridge, Mount Vernon, Gadroon, Blenko, Paden City, Hostmaster, Glades, Fenton, and Fostoria all made ruby glass in all the popular Depression glass patterns—Old Cafe, Coronation, Sandwich, Oyster and Pearl, Queen Mary, Manhattan.  

One company, Anchor Hocking, became synonymous with the manufacture of ruby glass. They initially began making and promoting it in 1938. Anchor Hocking's glass, which the company called Royal Ruby, unlike most handmade ruby, used a formula in which the principal colorant was copper. The result, an evenly colored, dark red glass. The amount of Royal Ruby in existence today is tremendous, far more than the amount of red glass from other manufacturers.

Anchor Hocking’s first made Royal Ruby in 1939 in round plates in dinner sets. Since this color became so popular, the company produced pieces of other patterns in this ruby color, including Oysters and Pearls, Old Cafe, Coronation, Bubble, Classic, Manhattan, Queen Mary, and Sandwich. However, difficulty in obtaining copper during World War II, halted production until 1949, after which Anchor Hocking began making an assortment of novelty items— apothecary jars, cigarette boxes, powder boxes, and such—sometimes combining it with crystal.

Footed and unfooted sugar and creamer sets, jam jars with crystal bottoms and ruby lids, plus assorted glasses--ribbed, old café, gold rimmed tumblers, and footed wine goblets—were among the myriad of pieces made in the late 1940s and early 1950s. Ice tea sets with large ice-lipped pitchers and six to eight tumblers were especially popular. 

Overall, ruby glass has appreciated in value because, like most glass items, breakage causes scarcity. But many items still sell in the affordable range of $15-65.

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about militaria in the 2022 Fall Edition, with the theme "After-Battle Antiques," online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.

Christmas Way Back When

 

QUESTION: Visiting historic sites around the holidays reveals a wealth of beautiful decorations and old-fashioned charm. But just how charming were those old-fashioned Christmas celebrations? What did people do before Hallmark Christmas movies?

ANSWER: While what you read and see on T.V. about how the Victorians celebrated Christmas is often exaggerated, many of the holiday traditions we still practice today began back then thanks to Queen Victoria and Prince Albert. But one of the greatest influences on modern Christmas traditions was none other than Charles Dickens.

While he wasn’t the first writer to write about Christmas, and certainly not the last, he, nevertheless, brought a myriad of already popular traditions together in his novella A Christmas Carol.  

With luck,  there was snow. Twinkling, sparkling, clean, white, heart-warming old-fashioned snow. Nothing reminds everyone of an old-fashioned Christmas like snow—Dickens’ Christmas Carol had plenty of it, for this was the essence of a Victorian Christmas.

During the Victorian era from 1837 to 1901, people celebrated Christmas with special family gatherings, feasting, embellishing the home with decorations, and gift giving in increasing abundance. Victorians loved to decorate for the holidays. A giant fir tree, adorned with dried hydrangeas in shades of rose and pale green, lacy fans, white silk roses—a symbol of the Virgin Mary—German glass balls, and delicate handmade paper ornaments, held  together with lace garland, woven with ribbon and strung fresh cranberries, stood in the parlor. Many people believe that the Christmas tree evolved from the Paradise tree, a fir hung with red apples and wafers, representing the host, which represented the Garden of Eden in a medieval miracle play about Adam and Eve performed on December 24.

Dickens wrote A Christmas Carol during a period when the British were exploring and re-evaluating past Christmas traditions, including carols, and newer customs such as Christmas cards and Christmas trees. Both Dickens’ experiences of his youth and writings on Christmas by other authors, including Washington Irving, influenced A Christmas Carol. Dickens had written three Christmas stories prior to the novella, and was inspired following a visit to the Field Lane Ragged School, one of several establishments for London's street children. The treatment of the poor and the ability of a selfish man to redeem himself by transforming into a more sympathetic character are the key themes of the story.

Arrangements of fresh greens and holly, a pagan custom adapted by Christians, decorated Victorian homes. The color green came to symbolize the Christian belief in eternal life through Christ. Legend says that Jesus' crown of thorns was plaited from holly. It's said that, before the crucifixion, the berries of the holly were white, but afterward, they turned crimson, like drops of blood.

Greens hung from chandeliers. Pine roping, wrapped with  pearls and pink moire taffeta bows, draped the grand staircase.  Perhaps a small wooden tree covered with prisms stood on a marble-top  table. Another, covered in intricate origami birds, might have stood on a hall table. The crowning touch was a large welcoming wreath that hung on the vestibule door flanked by alabaster urns filled with gold tinged twisted willow and red poinsettias. But the most important part of the Victorian celebration was the family's creche, which featured carved figures of Mary, Joseph and the Christ Child set in a miniature village, complete with meadows, fences, windmills and ponds. flanked by poinsettias. Many believe St. Francis of Assisi created the first creche using live animals in 1223.

Gift giving played an important role in Victorian celebrations. The lady of the house would smile as she peeled back the tissue covering a heavily embossed sterling silver dresser set or opened a box in which a pair of gold and amethyst earrings nestled. On the more practical side, she might have received a steel chatelaine, a chain which clipped to the waist and held keys, a pencil, and a button hook. For a special evening out, she might have been given  a dress cape of black silk velvet trimmed with jet beads and ostrich feathers.

All of the above was fine and dandy for wealthy Victorians, but for the majority of people who worked long hours for subsistence wages—not unlike Bob Cratchet in Dickens’ beloved story—life was a daily drudgery and Christmas, for many, was just another day of the year, albeit one they had off.    

A Christmas Carol captured the essence of the mid-Victorian revival of the Christmas holiday. Dickens had acknowledged the influence of the modern Western observance of Christmas and later inspired several aspects of Christmas, including family gatherings, seasonal food and drink, dancing, games and a festive generosity of spirit.

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about the "Antiques of Christmas" in the 2021 Holiday Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.

Keepsakes, Not Throwaways

 

QUESTION: Sometime ago I purchased a box of colorful decorative holiday cutouts and imprints. Many of the designs feature St. Nicholas and have a definite British Victorian look to them. What were these called and what were they used for?

ANSWER: Believe it or not, the cutouts you purchased are known as scraps. While the word “scraps” has now come to mean parts that are left over, such as scraps of wood, fabric, and paper, back in the 19th century it meant something quite different.

The Victorians loved decoration—the more the better. They also were very romantic and loved sentimentality and keepsakes. This led to a phenomenon popularly known as scraps. 

Also called die cuts or chromos, scraps were small, colorful, embossed paper images that were sold in sheets by stationers and booksellers and used in various decorative, entertainment, and educational applications. Their diverse subject matter included flowers, trees, fruits, birds, animals, pets, ladies and gents, children, historical people and events, angels, transportation themes, and occupational motifs. 

People pasted them into albums and used them to make greeting cards and decorated boxes. They also pasted them on folding screens and pieces of furniture. Scraps served as extra learning materials to teach young children the alphabet, counting, natural history, and geography, as well as teaching tools for learning prayers and Bible stories and in the enjoyment of nursery rhymes and fairy tales.

The first scraps originated in German bakers' shops as decoration for biscuits and cakes and for fastening on wrapped sweets. The earliest ones were printed in uncut sheets in black and white, then hand colored. Scraps appeared in Britain in the 1850s and soon became popular as decorative additions to Christmas cards. They were also used to illustrate historical as well as events of the time.

By the mid-1800's, chromolithography had been invented. This made a wide variety of  colored scraps available to an ever-increasing market. But chromolithography required a lengthy process. Each color had to be applied separately and needed to dry before the next color could be applied. However, the process made up to 20 printed colors possible. Printers made Victorian and Edwardian scraps in sheets that contained small chromolithographs designed to be cut out in the same manner as the first penny postage stamps. After printing and before embossing, they coated the sheets with a gelatin and gum layer that resulted in a glossy appearance and helped the paper stretch without cracking the print. Steel cutters, powered by foot treadles, punched out excess paper and left clean, sharp edges. Thin paper sheets, imprinted with manufacturers’ trademarks and called "ladders," held the cut sheets together.

The elaborate use of stamping can often be seen in uncut scrap sheets. Optimum use of space, required minimal cutting and lead to the intricate and ingenious design of the cutting die. 

Early in the 20th century, young ladies and children of the middle and upper classes began keeping scrapbooks that contained collections of commercially produced scraps. They organized them thematically with a single subject for the entire book or with several themes arranged by section. Sometimes, they added lines of poetry, personal notations, inscriptions by family and friends, and drawings. 

Stationery stores sold scrapbooks with tooled leather covers, elaborately embossed bindings, engraved clasps, and brass locks. Some scrapbooks contained printed decorations on their pages, as well as centered oval, circular or square sections into which people could paste items. Other albums held printed pages with theme-setting embossed decoration-like flowers or birds. Many scraps keepers made their own albums by pasting scraps over catalog and magazine pages.

Scraps production continued through the 1920's, but changes in popular taste, the effects of World War I, and the economic limitations of the Great Depression all contributed to their decline. Over time, newspaper and magazine pictures supplanted scraps as the "cutouts" of choice. 

Today, sheets of uncut Victorian scraps and single scraps of good design, color, and condition are prized by ephemera collectors. Die cuts by celebrated manufacturers like Raphael Tuck and Sons, which produced a series of scraps to commemorate Queen Victoria's 50th jubilee in 1887, are especially prized by collectors. Values vary from $5 for common scraps up to $50 for unusual and sought-after images. 

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about the "Antiques of Christmas" in the 2021 Holiday Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.

And the Stockings Were Hung by the Chimney with Care

 

QUESTION: When I was a kid, I used to get so excited hanging a stocking with my name on it on our stair railing on Christmas Eve. We didn’t have a fireplace, so no mantel. When I became an adult, I used to see handmade Christmas stockings at church bizares and at yard sales and began to buy the ones I liked the most. Now I have quite a collection. During the holidays, I hang some of them on the railing of the stairway and other locations in my house. But how did this custom get started? Andare Christmas stockings good collectibles?

ANSWER: Before getting into the history of the Christmas stocking tradition, it’s important to put the collecting of these stockings in perspective. While people actively followed this tradition throughout the 19th century, children back then used their own stockings for the most part. At the height of the Victorian Era, specially made Christmas stockings began to appear, often made in crazy quilt designs using scraps of cloth leftover from making clothes.

But ordinary children’s stockings couldn’t hold much in the way of treats—perhaps some fruit and candies. It wasn’t until the mid-20th century that larger commercially made Christmas stockings began to appear in stores. However, those with a craftier bent still made their own stockings from felt or velvet, decorated with appliques. 

Though historical origins of the Christmas stocking exist, many historians believe its beginnings date back to a legend involving St. Nicholas. As he was passing through a village, he heard about a nobleman whose wife had recently died of an illness, leaving him and his three beautiful daughters in despair. Devastated by his wife's death, he squandered all his wealth and property, forcing him and his daughters to move into a lowly peasant’s cottage. His daughters, each ready to marry, couldn’t do so because he had no money to give them dowries.

St. Nicholas knew that the father would be too proud to accept money from him, so he came up with a plan to help him secretly. One night after the daughters had washed out their clothing, they hung their stockings over the fireplace to dry. That night St. Nicholas stopped by the cottage after the family had gone to bed. He peeked in the window and saw the daughters' stockings hanging by the fire. St. Nicholas reached into his pouch and felt three small sacks of gold. He threw one of them through the window, providing a dowry for the eldest girl, then provided dowries for the other two daughters in the same manner on subsequent evenings. 

On the third evening, the father caught Nicholas throwing the third sack of gold, and thanked him for his generosity. In some versions of this story, Nicholas throws the sacks of gold down the chimney, and they fall into each of the daughter's stockings, hanging to dry by the fire. This is a bit implausible since the stockings would have been hanging above the fire and not anywhere near the chimney opening in the fireplace.

Another interpretation of the stocking custom says that it began in Germany where children would place their boots, filled with carrots, straw, or sugar cubes, near the chimney for the flying horse of a legendary figure named Odin, who would reward the children for their kindness by replacing his horse Sleipnir's food with gifts or candy. 

After the adoption of Christianity in medieval times, Europeans began honoring St. Nicholas on December 6. In the Netherlands, Belgium, and Germany, folk traditions developed around the idea of St. Nicholas bringing treats to children on St. Nicholas's Eve. Parents told their children to leave their shoes by the fire on that evening so that the Nicholas could climb down the chimney and fill them up with fruit, nuts, and cookies. Some parents substituted stockings for shoes.

Eventually, people moved the tradition of giving gifts to children from St. Nicholas Day to Christmas. In Germany children began to hang stockings at end of their beds on Christmas Eve so that Christkindel or the Christ Child could fill them with treats as he voyaged from house to house. As Germans emigrated to America in the 19th century, they brought the stocking custom with them.

Part of the fun of collecting old and vintage Christmas stockings is in displaying them during the holidays. While most commercial stockings aren’t worth very much, collecting them is akin to collecting old Christmas balls. So as you hang your stocking on the fireplace mantel or the stairway, think of St. Nicholas. 

MERRY CHRISTMAS!

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about "Celebrating an Olde Fashioned Holiday" in the 2020 Holiday Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.

The Art of the Scrapbook

 

QUESTION: I’ve been into scrapbooking for about two years. Last year I saw several older ones at a local antique show. One was rather plain, but the other was quite elaborate. The dealer wasn’t sure how old they were, but they looked like they could have been from the late Victorian Era. I’ve always wondered when the idea of pasting pictures and other items into albums began. Can you give me a little history of scrapbooking? 

ANSWER: Throughout the 19th century, scrapbooks that closely resemble what we think of as a scrapbook today began to to be popular. 

Historians believe the first recorded use of the term “scrap book—referring to a book with blank pages into which a person pasted items—was in 1821. People wrote the term as two words, "scrap book" or hyphenated as "scrap-book," but over time, the two words morphed into one, as it appears today. But it wasn’t until 1879 that people started to use the term as a verb,” to scrapbook.”

The invention of the commercial printing press in the early 19th century was responsible for the popular practice of pasting pictures and paper mementos into blank books called albums. Recipients began to view elaborately printed greeting cards, calling cards, postcards, prayer cards, advertising trading cards, and other materials as novelty keepsakes. 

Newspapers went into widespread circulation as well, and readers clipped everything from family mentions to recipes to historic news stories to save.

The increased availability of printed material sparked a new trend. People began filling blank, bound books—previously used for journals or artwork—with clippings, cards and printed memorabilia. Some of these books contained a mix of personal journal entries, hand-drawn sketches, and watercolors, along with various scraps of printed material. 

One of the most popular forms of early scrapbooks was the placement of calling cards into albums. Calling cards had long been used as a form of social etiquette, especially in England. Elaborate rules dictated how people were to use these cards to make attempts at social contacts and to accept or decline them. They were also used as a way to politely extend social greetings after an event like a birth or wedding.  

In a world where social elites hid behind a wall of servants, people didn’t just drop in for a visit. Instead, a person would drop off a card with the corner folded to indicate it was delivered in person. If the recipient wished to receive a visit, they would send their card as a reply. A card delivered in an envelope, however, was a polite brush-off.

Like so many other things in Victorian times, beautiful floral designs and pastoral scenes decorated these cards. The desire to preserve these beautiful pieces of full-color printing and remember friendships led to the growth of calling card albums. 

The Victorians loved decoration—the more the better. They also were very romantic and loved sentimentality and keepsakes. To fulfill their desire for decoration, they used embossed paper images called scraps. 

Also called die cuts or chromos, scraps were small and colorful and sold in sheets by stationers and booksellers. Their diverse subject matter included flowers, trees, fruits, birds, animals, pets, ladies and gents, children, historical people and events, angels, transportation themes, and occupational motifs. People pasted them into albums and also used them to make greeting cards and decorated boxes.

The first scraps originated in German bakers' shops as decoration for biscuits and cakes and for fastening on wrapped sweets. Printers produced the earliest ones in uncut sheets in black and white, then hand colored them. Scraps appeared in Britain in the 1850s and soon became popular as decorative additions to Christmas cards. They were also used to illustrate historical as well as events of the time.

Early in the 20th century, young ladies and children of the middle and upper classes began keeping scrapbooks that contained collections of commercially produced scraps. They organized them thematically with a single subject for the entire book or with several themes arranged by section.

Sometimes, they added lines of poetry, personal notations, inscriptions by family and friends, and drawings. 

Stationery stores sold scrapbooks with tooled leather covers, elaborately embossed bindings, engraved clasps, and brass locks. Some scrapbooks contained printed decorations on their pages, as well as centered oval, circular or square sections into which people could paste items. Other albums held printed pages with theme-setting embossed decoration-like flowers or birds. Many scraps keepers made their own albums by pasting scraps over catalog and magazine pages.

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about the Retro style in the Fall 2020 Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.