A Chest by Any Other Name

 

QUESTION: I have inherited a chest that originally belonged to my great-grandmother which had been passed down to her daughter, my grandmother, then to my mother, her daughter. My mother used the chest, made of cedar, to store blankets and linens in her bedroom. I inherited it when she died two years ago. People have told me that it was a hope chest. What was a hope chest and what was it used for?

ANSWER:  “A rose by any other name....” so go the words of William Shakespeare. The same can be said of the “hope” chest. Originally referred to as a dowry chest, cedar chest, or trousseau chest, it changed names with the times. The dowry chest was meant to contain assets–money and jewelry—that the family of the bride gave to the groom in exchange for their daughter’s hand in marriage. But hope chest implies something else—the hope for a good life for her in marriage.

Young unmarried women used a hope chest to collect and store items, such as clothing and household linen, in preparation for married life. Americans called this a "hope chest" or "cedar chest" while the British referred to it as a "bottom drawer." 

Using her own needlework skills to construct a trousseau was for a young girl the equivalent of planning and saving for marriage by her future husband. The collection of a trousseau was a common coming-of-age rite until the 1950s, a step on the road to marriage between courting a man and engagement. Such a chest was an acceptable gift for a girl approaching a marriageable age.

What did a young girl put in her hope chest? Typically, she stored traditional dowry items, such as special dresses, table linens, towels, bed linens, quilts, silverware, and sometimes  kitchen items. As a bride would normally leave home when she married, cabinetmakers often made hope chests to be portable by including sturdy handles on either side. 

Traditionally, a mother would pass her hope chest down to her daughter. She would start preparing a hope chest from the time her daughter was a young age and slowly build the collection as the years went by. The chests contained many things thought of as “essentials,” such as china, silverware, linens, clothing, and jewelry, that a young woman would need to start a new life in marriage.

It was also standard practice to include family heirlooms and mementos. Things like albums or photographs, letters or treasured objects passed down through the generations that may not have much monetary or practical value but which would comfort the young woman in her new home.

The chest itself was often made of cedar. At that time, cedar was easily available and a popular choice for storage thanks to its naturally fresh, long-lasting fragrance, as well as natural resistance to mold and insects. Cedar also had a naturally warm color and a softer, cozier texture.

But hope chests didn’t just appear out of nowhere. Around 3,000 years ago, the ancient Egyptians created boxes and wooden chests with dovetail joints. The wealthier a girl was, the more ornately-decorated and -painted was her hope chest.

Between the 5th and 15th centuries, wooden chests saw a period of prosperity. In Europe, most were made of hardwoods like oak, poplar, walnut, pine woods and some soft woods. It was during this time that decorating a chest wasn’t just reserved for kings; it became common practice to add friezes and panels to the outer lid of a chest. Handles also began to appear, but not for decoration. During times of wars, battles and invasions, a household had to be ready to pack up their things and flee at a moment’s notice.

The 17th century witnessed a change in the hope chest—the addition of drawers. For the first time in history, cabinetmakers incorporated storage drawers into chest design. At first, it was simply the addition of two small drawers underneath the chest. By the end of the century, chest makers chose mahogany and employed inlay materials like pearl and bone. They also began to finish the chests with a coat of lacquer.

By the 19th century, the hope chest had evolved into a tradition in most families, especially among immigrants to America. This was typical among Scandinavian and German immigrants. The Amish have had a long traditions of plainly constructed chests with extensive painted decoration.

Today, the tradition of keeping a hope chest has faded away. One of the primary reasons is that such a chest tends to glorify the outdated idea of a “dowry.”  Also, it isn’t the most practical  since the items traditionally kept in a hope chest, like fancy linens and dresses, aren’t exactly the things a modern bride “needs” for a successful marriage. However, antique hope chests can be found in both antique shops and shows. And the more decoration one has, the higher the price.

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about "folk art" in the 2023 Winter Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.

A Spoonful of Love

 

QUESTION: There are many ways of saying “I love you,” but one of the most unusual is the love spoon. I recently saw several of these in antique shops while traveling through Wales. About all the dealers could tell me about them was that they were gifts of love from a suitor to his true love, a tradition that has existed in Wales for several centuries. I bought one to take home, even though it seemed to be overly priced. What can you tell me about Welsh love spoons?  

ANSWER: Rural lovers with their hearts set on a plain milkmaid would probably have been unable to buy a loving gift for Valentine’s Day back in the in the late 18th and 19th centuries. So they fashioned tokens of their love from whatever was close at hand, using whatever skills they had. Often these gifts might have been small personal items, such as knitting sheathes, stay busks and lace bobbins. But the gift that seemed to have stirred young girls’ hearts the most was the Welsh love spoon.

No one knows why the Welsh made these love spoons. However, there was an earlier tradition among Scandinavians of giving love spoons. However, today most people associate the love spoon with the Welsh.

So why give a spoon? For centuries the humble spoon was one of the most familiar of  household utensils. The practice of storing spoons fitting snugly together prompted people to give a romantic meaning to the word in the 18th century. The delightfully descriptive word “spoonways” eventually embraced the human desire to emulate the closeness of these spoons in bed. The Victorians went further and used the verb “to spoon” to describe courting. In fact, the phrase continued in use well into the 20th century with popular song writers who found it a useful for its ability to rhyme with words such words as moon, June, swoon, and honeymoon.

It’s difficult to be precise about the origins of love spoons. However, enough of them inscribed with a date survive to enable collectors to trace their styles. One of the earliest recorded dates to 1667.

Most of the spoons on the market today date from the late 18th and 19th centuries. Although generations of spoon carvers would have copied styles and designs, dating them is difficult. Those spoons with a broad, flat  pierced handle seem to come predominantly from North Wales, while those that display clumsy carving and a lack of proportion tend to come from Pembrokeshire. The lucky young girl who received one really didn’t care where it came from. 

What’s certain is that such prized possessions would have been displayed in a place of honor and no doubt the most eligible girls could acquire a small collection of these spoons before choosing their mates. The. infinite variety of styles and designs found in Welsh love spoons means that there are no two alike. Their great charm rests in what  they represent and the symbolism in the motifs that carvers used to create them.

The most common of these motifs was naturally the heart. Two hearts intertwined contained even more obvious meaning. Closely associated with the heart, and almost as common, was a motif that looked like a fat comma. This symbol comes from the ancient Egyptians sign for the soul. Thus, hearts and commas declare heart and soul. Keyholes represent another powerful motif, offering a way into the suitor's heart. And even other spoons feature a small muse, and occasionally a key that really helped make the suitor’s feelings known. 

Still, the formalities had to be observed and many love spoons incorporate chains—not simply to demonstrate the skill of the carver—but to indicate the chains that bind a marriage. Shoes and boots also appear frequently on love spoons. The origin of this motif is a reference in the Bible in which the exchange of a shoe signified agreement of a marriage contract.

Carvers often incorporated initials with or without dates, and sometimes created spoons with a deeper, oblong window cutout into which a suitor inserted a piece of paper inscribed with names, dates, or drawings. Likewise, carvers sometimes added shards of broken mirrors. Why they did this is unclear. Perhaps it was to add a note of brightness to their spoon design, for none of these shards was large enough to serve as a looking glass. 

And while they used the most accessible and workable materials to carve their spoons, carvers used a variety of woods, especially easily carved sycamore and fruitwood. 

Occasionally, they created spoons from more exotic woods and materials, such as mahogany, ivory, or whalebone. This suggests that a sailor could have carved the spoon while on a voyage to a distant land. Sailors also seemed more likely to have embellished their spoons with inlaid colored wax or tiny brass pins. Some went even further and incorporated a lantern or cage containing free-moving balls into the handles, showing off the skill of the carver. 

The skill of some of these spoon makers was extraordinary, with the manual dexterity to produce even the most basic spoons. It’s also possible that an especially talented spoon carver could have made spoons for others in his area, accounting for the similarity of designs in spoons from certain places.

Because love spoons now fetch higher prices both in the United Kingdom, the United States and Canada, it would be easy to give them an importance beyond their humble origins. Essentially, love spoons were simply a declaration of love, pure and simple.  

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about old-time winter objects in the 2022/2023 Winter Holiday Edition, with the theme "Winter Memories," online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.

Breaking Out the Best for the Holiday Table

 

QUESTION: As the holidays approach, I get out my Oneida silver flatware and polish it up for another joyous season. Beginning with Thanksgiving dinner, I use a setting for 12 that’s been in our family for four generations. Except for the classic beauty of this tableware, I know very little about it. Can you please tell me more about Oneida?

ANSWER: The holidays, especially Thanksgiving, are all about traditions in many families. Your use of your Oneida family heirloom is no exception. But Oneida didn’t always make silver flatware. In fact, at one point early in the company’s existence, it made grizzly bear traps.

Oneida, Ltd. actually began as a utopian religious commune in 1848. At that time, there were several such communities that existed in the northeastern United States. Oneida was one of them. 

John Humphrey Noyes and his followers founded the Oneida Community in Oneida, New York. Members of this Protestant, religious sect referred to themselves as Perfectionists because they believed that spiritual perfection could be achieved by them in this world. This was a common concept among 19th-century utopian communities. Much like the Shakers, members contributed all their worldly goods to the community when they joined it. The community held all possessions in common, and it provided for everyone's needs. They called this practice "Bible communism.''

But the Oneida Community is best known for its unconventional family arrangements. Members practiced what Noyes called complex marriage—every man was married to every woman, just as every woman was married to every man. Although neighbors surrounding the community saw this as "free love,” the Perfectionists defended complex marriage as noble and unselfish, since all were expected to be loving to each other. It discouraged individual relationships. During its early years, the community also discouraged child bearing, but by 1869 when the community had become more prosperous, its elders selected couples with desirable qualities and encouraged them to bear children. John Humphrey Noyes himself fathered several, including sons who were later very active in the affairs of the future company. Oneida, Ltd.

At first the Perfectionists tried to support themselves by farming and by preserving and selling fruits and vegetables. But this didn’t provide sufficient income, so they branched out into several industrial activities. An 1890s ad offered a booklet which told how the community came to make such interesting and incongruous things as delicious preserved fruits and traps for catching grizzly bears, fine sewing and embroidery silk, d steel chains, and beautiful flatware. Let’s face it, not many silver companies started out making traps for grizzly bears.

By 1877, when the Wallingford, Connecticut, branch of the community started making tin-plated spoons, the original Oneida Community was beginning to break up. In 1879, Noyes moved to Canada and members abandoned the concept of complex marriage. In 1880, the assets of the community were distributed to its members in the form of stock in the newly formed corporation, Oneida Community, Limited, making it one of the earliest joint-stock companies in the United States.

The new company, under the leadership of P.B. Noyes, one of the sons of the founder, first moved its silverplate production to Niagara Falls, New York, and later to Sherill, New York, within walking distance of the original Oneida Community property. It began production of silver-plated flatware and hollow-ware in 1899 using the "Community Plate" mark. 

When the community became a corporation, some members found it difficult to adjust to the new business practices and divided into factions, each competing to control the board of directors. But the younger Noyes remained in control and moved the company into manufacturing higher quality wares in sterling silver, including a flatware line called Avalon in 1901. In 1929, it purchased the William A. Rogers Company began producing a lower-quality line of products using that company’s mark. In 1935, the firm changed its name to Oneida, Ltd.

By 1961, Oneida, Ltd. began producing stainless steel flatware. And by the 1980s, Oneida made at least half of all flatware purchased in the United States. At the end of the 20th century, Oneida fell upon tough economic times, becoming the last remaining U.S.-based manufacturer of flatware, knives, forks, and spoons. The resulting economic troubles resulting from 9/11 forced it to close or sell off most of its factories.

It filled for bankruptcy in 2006, and after finally stabilizing, Monomoy Capital Partners, an equity fund based in New York City, acquired it. Today, it services much of the food service industry with both china and flatware.

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about the Sears Catalogue and the items sold in it in "Sears' Book of Bargains" in the 2021 Fall Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.