Silent Greeters to the World of Tobacco

 

QUESTION: When I was a little boy, my mother used to take me shopping with her in our little midwestern town. On the way to the emporium, we used to pass by a strange looking shop. I didn’t like to go by it because there was a large fearsome figure standing out front. The figure was a large Indian—yes, back then we called them Indians— carved in wood. He had a gruesome look on his face which scared me, so I covered my eyes as we walked passed. I always wondered why this shop had such a frightening figure out front. Today, most tobacco shops are low key and look like any other shop on the street. What is the origin of the cigar-store Indian? And why did tobacco shop owners choose an Indian to stand out front?  

ANSWER: Many people today haven’t ever seen an authentic cigar-store Indian. And with the sensitive climate about Native Americans, they probably never will. But back in the 19th century they were a common site along the main streets of small towns across the country.  

Cigar-store Indians, with their serious chiseled faces, conveyed a sense of grandeur as they greeted customers to tobacco shops. Designed to capture the attention of passersby, most of whom in the 19th century lacked a shared common language, the sidewalk wooden Indian became a symbol of the tobacco retail business. Because American Indians introduced tobacco to the Europeans as early as the 17th century, European tobacconists began using figures of American Indians to advertise their shops. 

Most of these silent greeters stood just outside the door, often mounted on wheels so that they could be rolled in and out. The origin of the wooden Indian dates back to England in 1617, when tobacco shop owners placed small wooden figures called "Virginie Men," depicted as black men wearing headdresses and kilts made of tobacco leaves, on countertops to represent tobacco companies.

Eventually, the European cigar-store figure began to take on a more authentic yet highly stylized appearance, and by the time these figures arrived in America in the late 18th century, they had become authentic Indians, fairly accurate and beautifully carved.

Carvers of these shop figures came from among the makers of ship figureheads. During the late 19th century, the demise of the clipper ship era forced figurehead carvers out of business. These craftsmen gradually turned to producing wooden Indians. Production flourished from about 1840 to the end of the century. In the 1890s, city ordinances required that figures be confined to the interiors of shops, and gradually the statues went out of use. Instead of attracting customers on the outside, they served as mere decoration inside.

While a few makers produced cigar-store Indians of cast iron, most used wood. Carvers used axes, chisels, and mallets on white pine or even quartered ships’ masts, then painted the completed figures in a variety of colors and designs.

While some of these wooden Indians appeared inviting, happily greeting customers, others appeared defensive, as if guarding the store from shoplifters, thieves, and "no smoking" ordinances.

American carvers sculpted Indian chiefs, braves, princesses and Indian maidens, sometimes with boarded papooses. Most of these displayed some form of tobacco in their hands or on their clothing. They generally depicted stereotypical chiefs and squaws, clothed in fringed buckskins, draped with blankets, decorated with feathered headdresses, and sometimes shown holding tomahawks or bows, arrows and spears. Their facial features rarely resembled members of any particular American Indian tribe.

Female wooden Indians, also known as “Pocahontas,” appeared four times more than their male counterparts in classical or Egyptian-inspired poses. Carvers occasionally donned them with headdresses of tobacco leaves instead of feathers and dressed their male figures in the traditional war bonnets of the Plains Indians.

Carvers produced about 300 cigar-store Indians annually—yet there are relatively few original ones left today. Those that do exist reside in museums and in private collections. Historians believe carvers created over 100,000 cigar-store Indians. Since the carvers all competed with each other for the tobacconists' business, each tried to out do the other in individuality, versatility and depth. A few artists even used Native Americans as models.

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A Spoonful of Love

 

QUESTION: There are many ways of saying “I love you,” but one of the most unusual is the love spoon. I recently saw several of these in antique shops while traveling through Wales. About all the dealers could tell me about them was that they were gifts of love from a suitor to his true love, a tradition that has existed in Wales for several centuries. I bought one to take home, even though it seemed to be overly priced. What can you tell me about Welsh love spoons?  

ANSWER: Rural lovers with their hearts set on a plain milkmaid would probably have been unable to buy a loving gift for Valentine’s Day back in the in the late 18th and 19th centuries. So they fashioned tokens of their love from whatever was close at hand, using whatever skills they had. Often these gifts might have been small personal items, such as knitting sheathes, stay busks and lace bobbins. But the gift that seemed to have stirred young girls’ hearts the most was the Welsh love spoon.

No one knows why the Welsh made these love spoons. However, there was an earlier tradition among Scandinavians of giving love spoons. However, today most people associate the love spoon with the Welsh.

So why give a spoon? For centuries the humble spoon was one of the most familiar of  household utensils. The practice of storing spoons fitting snugly together prompted people to give a romantic meaning to the word in the 18th century. The delightfully descriptive word “spoonways” eventually embraced the human desire to emulate the closeness of these spoons in bed. The Victorians went further and used the verb “to spoon” to describe courting. In fact, the phrase continued in use well into the 20th century with popular song writers who found it a useful for its ability to rhyme with words such words as moon, June, swoon, and honeymoon.

It’s difficult to be precise about the origins of love spoons. However, enough of them inscribed with a date survive to enable collectors to trace their styles. One of the earliest recorded dates to 1667.

Most of the spoons on the market today date from the late 18th and 19th centuries. Although generations of spoon carvers would have copied styles and designs, dating them is difficult. Those spoons with a broad, flat  pierced handle seem to come predominantly from North Wales, while those that display clumsy carving and a lack of proportion tend to come from Pembrokeshire. The lucky young girl who received one really didn’t care where it came from. 

What’s certain is that such prized possessions would have been displayed in a place of honor and no doubt the most eligible girls could acquire a small collection of these spoons before choosing their mates. The. infinite variety of styles and designs found in Welsh love spoons means that there are no two alike. Their great charm rests in what  they represent and the symbolism in the motifs that carvers used to create them.

The most common of these motifs was naturally the heart. Two hearts intertwined contained even more obvious meaning. Closely associated with the heart, and almost as common, was a motif that looked like a fat comma. This symbol comes from the ancient Egyptians sign for the soul. Thus, hearts and commas declare heart and soul. Keyholes represent another powerful motif, offering a way into the suitor's heart. And even other spoons feature a small muse, and occasionally a key that really helped make the suitor’s feelings known. 

Still, the formalities had to be observed and many love spoons incorporate chains—not simply to demonstrate the skill of the carver—but to indicate the chains that bind a marriage. Shoes and boots also appear frequently on love spoons. The origin of this motif is a reference in the Bible in which the exchange of a shoe signified agreement of a marriage contract.

Carvers often incorporated initials with or without dates, and sometimes created spoons with a deeper, oblong window cutout into which a suitor inserted a piece of paper inscribed with names, dates, or drawings. Likewise, carvers sometimes added shards of broken mirrors. Why they did this is unclear. Perhaps it was to add a note of brightness to their spoon design, for none of these shards was large enough to serve as a looking glass. 

And while they used the most accessible and workable materials to carve their spoons, carvers used a variety of woods, especially easily carved sycamore and fruitwood. 

Occasionally, they created spoons from more exotic woods and materials, such as mahogany, ivory, or whalebone. This suggests that a sailor could have carved the spoon while on a voyage to a distant land. Sailors also seemed more likely to have embellished their spoons with inlaid colored wax or tiny brass pins. Some went even further and incorporated a lantern or cage containing free-moving balls into the handles, showing off the skill of the carver. 

The skill of some of these spoon makers was extraordinary, with the manual dexterity to produce even the most basic spoons. It’s also possible that an especially talented spoon carver could have made spoons for others in his area, accounting for the similarity of designs in spoons from certain places.

Because love spoons now fetch higher prices both in the United Kingdom, the United States and Canada, it would be easy to give them an importance beyond their humble origins. Essentially, love spoons were simply a declaration of love, pure and simple.  

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Somewhere to Dream

QUESTION: My husband and recently purchased an antique four-poster bed from around 1810.  The dealer called it a tester bed. It originally had a canopy which needs to be replaced. Can you tell me what a tester is and something about the origins of this type of bed?

ANSWER: Initially the wooden frame of the bed was far less important that the trappings of textiles that surrounded it. Most any reference to a bed centuries ago actually meant the mattress and whatever cloth materials people piled upon it.

During medieval times there was no particular room set aside for sleeping quarters, thus the bed became almost a room within the household. Some of the more elaborate bedsteads had both a room and sliding panel walls. Occupants could climb inside and stuff them-selves off from the rest of the chilly and drafty residence.

Gradually, heavy curtains replaced the side panels of the "bedroom," but the basic roof remained. The solid roof, known as a tester, retained the name even though the roof covering eventually became one of cloth and curtains as the sides had been.

Basically, a bedstead and two posts supported the roof of these early beds. Over the decades makers adopted a style which incorporated four posts which supported the full tester canopy.

Early in the 18th century, during the Queen Anne period, wealthy homeowners often covered their four-poster beds with velvet and other textiles so extensively that they obscured the basic woodwork. Cabinetmakers used back panels less and less. As the century progressed, the rear posts remained covered with curtains while the front posts became more visible. As a consequence, bed makers carved and decorated the front posts more elaborately.

Some of the most impressive four-poster  beds reached heights of eight feet or more, complete with a sweeping array of curtains and canopy. Cabinetmakers made sturdy frames from mahogany or walnut. People could close panels of curtains at night for more warmth and security. Matching coverlets and bases then totally enveloped the grand bed in a sea of cloth.



Wealthy homeowners continued to import fabric for their bed coverings from Europe in the 1750s and 1760s. But with the increase in leisure activities and attention to developing social graces that characterized the time, fancy needlework done by women and school girls often supplied the decorative detail.

By the dawn of the 18th century, the finest bed available was the Chippendale bed. The Chippendale and those similar in style displayed predominantly high foot posts which were handsomely carved and ended elegantly with ball and claw feet. By contrast, cabinetmakers sometimes didn’t carve the head posts and instead left them plain to be extensively decorated by fabrics. Elaborate decorating of the beds gradually increased as owners opted for serpentine headboards and reeled posts in lieu of additional drapes.

By the 1800s, the lavish use of fabrics on beds had diminished considerably and the wood itself had more of a prominent role in the overall design. Almost without exception, cabinetmakers carved or decorated posts. In addition, homeowners began placing their beds in separate rooms designed for sleeping, usually on the second floor of their houses, instead of in parlors or various other locations in their homes.  .

The rise of the Empire period in the 1820s had an impact on a vast assortment of furniture, including the bed. Scrolled headboards were very fashionable, and posts were decorated with acanthus leaves and detailed beading. Mahogany remained one of the most popular woods of choice.

It wasn’t unusual for the well established to spend more for their bed furnishings than on the actual wood structure, itself. They preferred bright colors over white and added  fine linen-like textiles in shades of red, blue, yellow and green. Many also used generous amounts of silk and lace, along with woolen cloths.

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The Many Faces of Victorian Whimsy

QUESTION: My great aunt left me a very unusual chair, probably because I admired it when I went to visit her. The chair has a grotesque face carved into its back. It’s legs are curved and there are groves carved into the ends of the arms. Can you tell me anything about my chair?

ANSWER: What you’ve been admiring and now own is a bit of Victorian whimsy. The Victorians loved decoration, the more fantastic the better. This love of whimsy can be traced to the English Romantic Age.

Bored with the classicism and artistic restrictions of the Age of Reason, Romantic artists found their inspiration in the Medieval Age, albeit an idealized one. Crumbling castles, enchanted realms, and magical beasts filled their art. The Victorians loved this and when English draftsman Augustus Charles Pugin published his Specimens of Gothic Architecture in 1821, the Gothic revival was born. Wealthy English families built Gothic-style houses and filled them with furnishings reminiscent of castles and medieval cathedrals. As time went on, carved plants, animals, and mythical creatures began to appear on the furniture they used to decorate their homes.

A wave of whimsical furniture soon appeared in England and swept across the Atlantic where it flooded houses from Boston to San Francisco. By the end of the 19th century, parlors and bedrooms overflowed with fabulously carved furniture. Griffins supported sideboards, lions roared from the pedestals of dining room tables, and North Wind faces whispered from the backs of chairs.

The most curious item produced in America toward the end of the 19th century was the Roman-style,or cross-frame, "face chair." In design, the chair resembled the folding 14th-century Italian Savonarola chair. 

This odd little chair became a must-have item for American parlors. A backrest onto which grotesque faces or carved fruit had been carved, stood upon simply fashioned legs, gracefully curved arms, and a curved seat. The most common face was a stylized North Wind blowing wooden tendrils of” "wind" from its mouth.

Other faces included grinning ogres, laughing gremlins, and satyrs with wickedly out-thrust tongues. Neptune and the Green Man, or foliate head of Celtic mythology, were also popular subjects. It isn’t surprising that the stone ancestors of these faces stare down from the tops of medieval cathedrals and guildhalls across Europe.

The origin of the faces is fairly easy to trace. Woodcarvers arriving in America from Germany in the mid-18th century found work in Midwest furniture factories. They brought their traditions and mythologies with them. In a way, their carvings were like fairy tales and folk tales fashioned in wood to delight and entertain.

Heywood Wakefield of Wakefield, Massachusetts, and Chicago and Stomps Burkhardt of Canton, Ohio, were just two of the many furniture manufacturers to produce face chairs. Workman would roughly carve the faces using machines, then finish them off by hand. They fashioned the backrests from oak or mahogany while they used less expensive wood, stained to match the backrest, for the rest of the chair. While they lavishly carved the faces, they kept the rest of the chair’s design relatively simple. Sometimes, they carved grooves into the ends of the arms to suggest fingers, and sometimes they turned the chair’s stretcher bars.

By the early 20th century, face chairs had all but died. As time progressed, the design pendulum swept from sumptuous Victorian ornamentation through the more restrained carving of the Eastlake period to the even cleaner lines of Mission-style and Art Deco furniture. Unfortunately, even paint couldn’t modernize these chairs, so most of them ended up in attics and basements. Many people simple destroyed them.