Schlock Clocks

QUESTION: I have a clock made by United Metal Goods Manufacturing Company, Inc., in Brooklyn, New York, in the shape of a pirate ship. Can you tell me who made my clock and when? It has three chrome masts, each with three sails, a ship’s wheel containing the clock dial mounted on the front, and a light imbedded in each end. 

ANSWER: Your ship clock is an Art Deco stylized version of a pirate ship, made in the mid-1930s. United Metal Goods Manufacturing Company produced unique and decorative timepieces as well as staple clocks and timepieces, mostly electric with reliable electric motors produced by the Westinghouse Corporation.

The foundation of most of these clocks was a remarkable electric motor and gearing designed by Anthony William Haydon between 1931 and 1939. His power system allowed these clocks to also perform other functions, such as twirling a cowboy's lariat or moving a figure in a graceful Hula. United Metal Goods made an astounding variety of animated clocks by using the Haydon patents.

braham Levy founded the United Clock Company in Brooklyn, New York in 1905. He remained president of the company until his death in 1961.In August of 1968, United bought the inventory, equipment, and tools of the Sessions Clock Company of Forestville, Connecticut, and for a short time marked clocks made at the Sessions factory “Sessions-United.” Eventually, United expanded its operations and became United Metal Goods Manufacturing Company.

The clocks that United Clock Company produced became known as "Carnival” clocks because carnival owners gave them as the "big" prizes at carnival games. Most of the time, however, players were never able to win these clocks because carnival owners often rigged the games. They eventually earned the monicker “schlock” clocks for their tasteless design.

United cast many of its clocks from spelter, a zinc alloy, including its ships clocks. The company offered its clocks in a variety of styles including the banjo clock, leaf sculpture clock, wagon wheel clock, and the traditional wall clock. Mantel clocks included a carriage and horses clock, Statue of Liberty clock, scales of justice clock, and an animated light-up fireplace clock. United also made other styles of clocks for the home including trophy bowling clocks, ship clocks, teddy bear clocks, and train clocks. They even produced pocket watch clocks that hung on the wall or from the ceiling.

These often tasteless clocks became a necessary decorative accessory for mantels in the homes of prosperous young couples in the 1930s and 1940s. The tradition of a ship model on the mantel comes from New England, where older families made much of their wealth in whaling. In that case, the ship model represented a constant reminder of the source of the family wealth. It was natural that the ship model eventually merged with the mantel clock.

As people moved to apartments in the cities, space for the tall clock vanished, leading to the popularity of mantel clocks. Often, manufacturers combined these clocks with figurative elements such as dogs, horses, goddesses, or whatever, limited only by imagination and their bad taste. United Metal Goods produced a long line of cheap, tasteless clocks that have since become cultural icons.

Sweet, Sweet Santas

QUESTION: I found this old-world German Santa candy container in an antique shop a couple of months ago. He’s made of papier mach  and stands about 6 inches tall. He’s wearing a cone-shaped hat and carries a small Christmas tree. A faint stamp on the bottom says “Made in Germany.” This little Santa comes apart in the middle to reveal a lined interior. Can you tell me more about this little gem?

ANSWER: You have indeed discovered a little Christmas gem. What you have is a Santa candy container made in Germany around the turn-of-the-20th-century. Called a springhead, this little novelty features a Santa wearing a red-flocked coat and a cone-shaped hat. He also carries a small Christmas tree decorated with colored beads.

Of all the holiday decorations produced since the mid-19th century, few remain as cherished as early German Santa Claus candy containers. These handmade characterizations of Father Christmas remain a popular collectible. 

                              
The manufacture of Santa candy containers began in the 1880s. Makers sold them to an eager American market. By the end of the decade, U.S. retailers offered their customers German-made Santas in a variety of sizes and styles.
   
Selling for a mere five cents, these Santas represented old Kris Kringle in snow-covered garb. Sometimes makers added gold tinsel to represent sparkling snow. Santa containers came in a variety of sizes, from five to seven-and-a-half inches tall. Santa, himself, had a finely painted red face and white beard and wore a heavy coat. Other Santas wore felt robes trimmed with lamb's wool or felt. Purple crepe paper sometimes lined the inside of the outfit. Some of the Santas carry a tiny wicker basket at their waist or on their back.

The Germans couldn't make them fast enough. The making of these early candy containers involved eight to ten families, each responsible for different areas of production. One family might fashion the boots, another would create Santa's clothing, while another would add Santa's rabbit-fur beard. But the most important step involved painting the face.

Over the years the details of Santa’s face changed. One of the biggest influences was the poem “A Visit from St. Nicholas,” that portrayed Santa as a jolly old elf with a thick, flowing white beard and a white fur-trimmed suit. The public's impression of Father Christmas as a stern, thin old man changed dramatically in the late 19th century when Thomas Nast began illustrating St. Nick as a fat, jolly elf-like character for Harper's Weekly.

People originally saw St. Nicholas, the patron saint of children, as a gift-giving old man who rode a white horse and gave goodies to children. Father Christmas took the initial image of St. Nicholas and gave it a twist, making him an old bearded man who doled out punishments as well as rewards.

Residents of certain parts of Germany saw Christkindchen, the German Christ child, as a gift giver. The English butchered the pronunciation of the name, so that today he’s popularly known as Kris Kringle. This figure traditionally wore a white robe and a white jeweled crown, traveling the countryside on a mule. He was said to have been accompanied by Pelze Nicol, a boy with a blackened face. Yet even Pelze Nicol developed into his own personality, becoming Belsnickle, a sinister-looking Santa who punished bad children.

Important scientific discoveries have also been incorporated into these Christmas figures, the most notable being the invention of the light bulb. Between1907 and 1910, the Germans made Santa candy containers featuring an electric lantern strapped to Santa's chest. The figure also held a feather tree decorated with three electric bulbs. A battery operated all four lights.

Likewise, Santa's means of transportation hasn't remained static over the years. Some candy containers show Santa on a sheep, donkey or mule, while others had him riding a sleigh made of moss. The Germans crafted log sleighs with the bed of the sleigh large enough to hold both candy and small wooden toys known as Ergebirge.

Where makers placed the candy and dried fruit and how they made them accessible varied from one container to another. Santas also carried different types of baskets. Some simply had a cloth or felt bag for goodies. Some candy containers came in two pieces, having removable heads or a cardboard tube that separated when Santa's legs and torso, enabling them to be pulled apart. Other examples, such as those showing Santa on a chimney, had a plug on the bottom or a paper seal.

Regardless of the type, people gave Santa candy containers mostly as gifts. After the receiver ate the  candy, they used the container as a holiday decoration. Even though people brought out these Santas for the holidays each year, they could be easily damaged not only by overzealous children allowed to play with the Santas, but also by prolonged exposure to sunlight. While children might physically destroy the candy container, the sun did consider-able harm by fading bright-red coats to a light-brown or turning the interior of the garment from purple to blue.

What destroyed the great artistry of German candy containers, however, was competition from foreign countries. By the 1920s the public was more willing to accept plainer-looking Santas, and the Japanese provided them. Although the Japanese based their candy containers on German examples, the fine details soon became too expensive to produce. The public accepted cheaper imitations, trading savings for a loss in quality.

It's that loss of true artistry over the years that makes vintage German-made Santa candy containers so collectible today. Prices begin at about $375 but rarer ones often sell for several thousand dollars.

A Little Piece of Home

QUESTION:  Recently I discovered a well-worn copy of the Bible dated 1861 while going through an old trunk left to me by my father. He said it belonged to his father and his father before that. What’s intriguing about this Bible is the inscription inside: “Presented to John C. Gillespie of Carlisle, Pennsylvania, to take with him to the field of battle, June 1, 1861.” Can you tell me why my great grandfather would have had such a Bible and why it has been handed down all these years?

ANSWER: Bibles are often what bind families together, even today. This occurred even more during the 19th century, when each person may have had their own personal copy. But this Bible, I suspect, was special, for it belonged to a Union soldier who fought in the Civil War. It’s something he carried with him into battle and which he kept his entire life, passing it down to future generations, after one of the most traumatic experiences of his life.

The Civil War continues to fascinate generation after generation. And with this fascination comes a desire to own a piece of the war, to hold on to a bit of its history.

A collection of Civil War memorabilia often begins with the purchase of a 25-cent minie ball, picked up as an inexpensive souvenir after touring a battlefield. Other people  become collectors after participating in re-enactments, as they replace reproduction articles with the real thing. Still others, perhaps like yourself, become collectors because descendants have passed down items that they carried into battle.

Collections of Civil War memorabilia can be broken into three general categories. Most collectors focus on weapons. Others specialize in collecting military uniforms, as well as associated items such as buttons, patches, badges, buckles, and hats.

And some collect the personal effects of those who left their homes and fought their neighbors on the battlefields of their own country. It’s often these homely objects that intensify the romantic appeal of this horrific war. Collecting what soldiers carried with them to war provides an intimate glimpse into their lives.

Volunteers, assembled in a short period of time, comprised most of the armies of both of the Union and the Confederacy. Men—or more often boys in their teens—reported for duty with hastily gathered supplies, and there was little uniformity about what they brought from home. Although each state was expected to supply its fighting forces with necessities, it was often the mothers, wives, sisters, a and girlfriends who were responsible for the materials that the soldiers actually brought with them when they reported for duty. As a result, there was a great variety of items included in the soldiers' personal effects.

With little idea of how the war would eventually be fought, new recruits generally overpacked, and soon found it necessary to shed their excess personal belongings as the war stretched on. These early recruits often reported with items intended to create a home away from home. Consequently, silver knives and forks, pincushions, and even embroidered booties found their way into camp. The soldiers didn’t anticipate years of war—early recruits signed up for only a few months—and the ensuing movements resulted in the abandonment of these niceties.

Identifying Civil War personal effects has been made easier because most of the soldiers marked their belongings with their names and regiments.

In addition to the items which soldiers brought from home, camp visitors gave soldiers  gifts of food, towels and soap, blankets, hammocks, tobacco and pipes, and pills. Soldiers traded their watches for some of these items. And even though the typical soldier would have appreciated more useful items, god-fearing visitors often distributed  religious tracts. Some gave soldiers sewing kits called "housewives," with which they spent idle hours mending and repairing their clothing. The soldiers played various games, including a primitive form of baseball, as well as poker and cribbage, chess and checkers, dominoes and marbles, and even bet on dice.

As the war stretched on and soldiers found themselves depleting their personal supplies brought from home, they turned to sutlers to replenish their need. Both Union and Confederate governors granted special permits to these civilian merchants. They accompanied the armies with horse-drawn wagons and sold, often at a great profit, the personal items a soldier would find in his pockets or haversack.

Articles owned by soldiers on either side differed little. Instead, social class and military rank are what determined the kinds of items the men carried,, Wealthier men, especially those with higher military ranks, were more likely to carry finer things, more things, and things not absolutely essential to day-to-day existence. On the other hand, many of the ordinary soldiers were poor men, often farmers, or recent immigrants from Ireland or Germany. Their possessions were far more modest.

One accessory common to most soldiers was a wallet, usually of folded leather, lined in linen and held together with a leather strap. Soldiers carried their money—generally not much, as a private's pay was typically $9 a month—and photographs of those at home in their wallets. Leather wallets in very good condition sell for about $65.

Another item that most soldiers carried into battle was a copy of the Bible. These  pocket-sized books are often found in poor condition today because of the amount of use they received. Inscriptions increase their value.  A typical Civil War Bible sells for about $75.

And they wrote. Soldiers of the Civil War kept extensive diaries, and maintained regular correspondence with friends and loved ones at home. Many of the envelopes they used are of particular note with patriotic scenes depicted on them, as are the many writing implements and accessories. Ordinary soldiers wrote on paper with wooden lead pencils, which they purchased from sutlers for a few cents or received as gifts.
Officers, however, often included writing sets in their holdings. Many carried bottles of ink—glass bottles covered in materials like leather to prevent breakage—and pens which, being made of a breakable material, rested in brass tube-like protective cases. Today, uncut Civil War-issued pencils can be had for $5 to $10, and fancy pens in brass cases bring $45.

Pens weren’t the only things transported in protective cases. Whiskey flasks were often covered in leather and encased in silver or pewter. Collapsible tin or pewter cups rested in little tin cases with snap-on lids. Other personally-supplied mess pieces commonly found include combination knife-fork-spoon utensils and plates.

On a more personal level were the items that soldiers carried in leather toilet kits tucked inside their haversacks. Toiletry items such as toothbrushes, tooth-cleaning powder (little more than baking soda), hand soap and shaving soap, brushes, and  mirrors were often packed in these kits. In many a soldier's pack was at least one straight razor with a bone or ivory handle, even though beards were in style.

Each article tells a story, has a message, is worthwhile keeping. The Civil War is about people. Those who fought it are no longer here to tell us about it. So the next best thing is to collect the items they carried.

Setting the Thanksgiving Table

QUESTION: As the holidays approach, I get out my Oneida silver flatware and polish it up for another joyous season. Beginning with Thanksgiving dinner, I use a setting for 12 that’s been in our family for four generations. Except for the classic beauty of this tableware, I know very little about it. Can you please tell me more about Oneida?

ANSWER: The holidays, especially Thanksgiving, are all about traditions in many families. Your use of your Oneida family heirloom is no exception. But Oneida didn’t always make silver flatware. In fact, at one point early in the company’s existence, it made grizzly bear traps.

Oneida, Ltd. actually began as a utopian religious commune in 1848. At that time, there were several such communities that existed in the northeastern United States. Oneida was one of them.

John Humphrey Noyes and his followers founded the Oneida Community in Oneida, New York. Members of this Protestant, religious sect referred to themselves as Perfectionists because they believed that spiritual perfection could be achieved by them in this world. This was a common concept among 19th-century utopian communities. Much like the Shakers, members contributed all their worldly goods to the community when they joined it. The community held all possessions in common, and it provided for everyone's needs. They called this practice "Bible communism.''

But the Oneida Community is best known for its unconventional family arrangements. Members practiced what Noyes called complex marriage—every man was married to every woman, just as every woman was married to every man. Although neighbors surrounding the community saw this as "free love,” the Perfectionists defended complex marriage as noble and unselfish, since all were expected to be loving to each other. It discouraged individual relationships. During its early years, the community also discouraged child bearing, but by 1869 when the community had become more prosperous, its elders selected couples with desirable qualities and encouraged them to bear children. John Humphrey Noyes himself fathered several, including sons who were later very active in the affairs of the future company. Oneida, Ltd.

At first the Perfectionists tried to support themselves by farming and by preserving and selling fruits and vegetables. But this didn’t provide sufficient income, so they branched out into several industrial activities. An 1890s ad offered a booklet which told how the community came to make such interesting and incongruous things as delicious preserved fruits and traps for catching grizzly bears, fine sewing and embroidery silk, d steel chains, and beautiful flatware. Let’s face it, not many silver companies started out making traps for grizzly bears.

By 1877, when the Wallingford, Connecticut, branch of the community started making tin-plated spoons, the original Oneida Community was beginning to break up. In 1879, Noyes moved to Canada and members abandoned the concept of complex marriage. In 1880, the assets of the community were distributed to its members in the form of stock in the newly formed corporation, Oneida Community, Limited, making it one of the earliest joint-stock companies in the United States.

The new company, under the leadership of P.B. Noyes, one of the sons of the founder, first moved its silverplate production to Niagara Falls, New York, and later to Sherill, New York, within walking distance of the original Oneida Community property. It began production of silver-plated flatware and hollow-ware in 1899 using the "Community Plate" mark.

When the community became a corporation, some members found it difficult to adjust to the new business practices and divided into factions, each competing to control the board of directors. But the younger Noyes remained in control and moved the company into manufacturing higher quality wares in sterling silver, including a flatware line called Avalon in 1901. In 1929, it purchased the William A. Rogers Company began producing a lower-quality line of products using that company’s mark. In 1935, the firm changed its name to Oneida, Ltd.

By 1961, Oneida, Ltd. began producing stainless steel flatware. And by the 1980s, Oneida made at least half of all flatware purchased in the United States. At the end of the 20th century, Oneida fell upon tough economic times, becoming the last remaining U.S.-based manufacturer of flatware, knives, forks, and spoons. The resulting economic troubles resulting from 9/11 forced it to close or sell off most of its factories.
It filled for bankruptcy in 2006, and after finally stabilizing, Monomoy Capital Partners, an equity fund based in New York City, acquired it. Today, it services much of the food service industry with both china and flatware.

Documenting Your Collections

QUESTION: I’ve been collecting older items for the last 20 years or so. I’ve got several collections of moderately valued antiques, but I have little information on them except my own knowledge. What is the best way to document my collections?

ANSWER: That’s a very good question. Many people enjoy the fun of collecting antiques but don’t take the time to manage their collections. Before you can successfully manage your collections, you have to gather some information on the items in them. And with today’s technology, that’s easier than ever.

Today, more people collect antiques than ever before: Collecting is a personal thing and most people do it for sheer enjoyment. They choose some objects carefully to build or enhance their  collections, acquire others to use everyday, and inherit still others. Each collector treasures each item in their collections, yet many other people don’t understand the appeal or the value of it. But the value of some antiques has been rising steadily over the last decade, so collecting can represent an investment as well. What many collectors lack is a comprehensive record, with supporting documents, of objects they own. As antiques increase in value, it’s important to know about what you own. Even if you don’t think of your prized objects as part of your tangible financial assets, be assured that the IRS, insurance companies, banks, and courts do.

"To document" means to create a record that thoroughly describes an object and which also contains related documents about it, and keep together this record and supporting information on each object.

Some types of documents you already have, or can easily acquire, such as a bill of sale, a note accompanying a gift, a snapshot, a printed description, a program from an exhibit, biographical information on the artist or maker, a description and picture of a similar object perhaps from a newspaper, magazine, or the Internet, a copy of a mark on the object, and others. You can also record the family history related to the object. The objects in specialized  collections— furniture, dolls, quilts, kitchen utensils, guns, tools, even sports and music memorabilia—are prime candidates for documentation. Museums document each object in their collections. So it’s only natural that you should do the same for reasons of insurance, family heritage, preparing for appraisal, certain types of tax benefits, and connoisseurship.

At the very least, you should know what you paid for each object. Some insurance companies require you to put certain valuables, such as jewelry and fine art, on a special schedule. Often they also require an appraisal for the most valuable pieces.

In case of theft, loss or damage by fire, flood or national disasters, you need to prove ownership of any object claimed, and provide descriptions with supporting information in order to be compensated or to help the police identify and recover your stolen valuables. If you cannot do so, you risk loss of compensation in addition to being permanently separated from your treasured object. The more adequate your proof is, the greater the chances that you’ll be satisfied with the compensation you receive. You can spare yourself some of the anguish that comes from experiencing the loss itself, or with an inadequately compensated loss by documenting your objects before the loss occurs. It’s more difficult to document after a loss occurs, and perhaps it cannot be done at all then. You would also be dealing with all the emotions associated with loss of objects, and perhaps your entire home. In your lifetime, expect a possible loss sometime, and prepare for it. Documenting is a great help because it gives you control over the objects in your collections.

Every home has objects of value—whether monetary, sentimental or family-related. Documenting can help you decide which objects you want to give to certain heirs. Recording the provenance and capturing the family history associated with a particular object provides a a more complete picture for yourself and your heirs. Don't neglect to pass on the family stories associated with an object. Don’t depend on those stories being passed down verbally. Write them down. Additionally, family pieces are often carelessly sold or given away because succeeding generations are unaware of their actual or sentimental value. This is often done in the haste to clear a house after a loved one’s death. By documenting, you can assure to some extent that pieces will remain in the family, or at least that someone will make an educated decision before selling or giving away an special object.

If you insure valuable antiques, your insurance company will usually require you to provide them with a professional appraisal. However, not every object in your household needs to be appraised. Documenting can help you decide which objects to have appraised, plus it can also provide the appraiser with valuable information, thus saving time and reducing the cost of the appraisal. The appraisal then becomes part of the documentation on your object.

If you sell an object or give it to a museum or other institution, your documentation can provide detailed information from acquisition to sale or gift, thereby providing you with a factual basis for tax benefits. Museums look upon documentation as a benefit, as it provides valuable family and cultural history about your object for its visitors.

Documenting is a part of connoisseurship, or caring for your collection, thus enhancing your and others' enjoyment of it. You care for your objects by learning how to clean, store, display, or use them, by assuring certain temperatures, or keeping certain objects from direct sunlight. By continuing to learn more about the objects you like to collect, you’ll enhance your enjoyment of your collections.