The Descendant of the Laptop

 

QUESTION: On one of my first trips to England, I enjoyed antiquing as I traveled the countryside. In a shop in the Cotswolds, I discovered an unusual box. It had a lid that opened a out into what looked like a sloping writing service. The dealer said it was a 19th-century writing box. This seemed odd to me as many people now do whatever correspondence they need to do on their laptop through Emails or by texting on their smartphone. When and where did these boxes originate and how long were they in use?

ANSWER: While most writing boxes date to the 19th century, they go back even further than that. Victorians carried these boxes with them on trips so they could write letters and postcards back home. When not traveling, many also used them in place of a desk. Essentially, they were the laptops of their day.

Writing boxes date back to the beginning of writing. During the Middle Ages, monks kept their writing materials in special boxes called scriptoriums. Eventually, they mounted these boxes on stands and later added  legs, creating the first desks for doing illuminated manuscripts. But the writing box, itself, survived into the early 20th century.

People used traveling desks or writing boxes throughout the 19th century. When opened, they offered a leathered or velvet slope and rested on a table or over compartments for holding stationery. More luxurious versions included a removable pen tray under which spare nibs and holders could be kept, and screw-top inkwells, usually of glass, on each side. Others offered secret drawers or compartments. 

Before usernames and passwords, professional men kept their valuable documents—deeds, ills, and private letters—in their writing boxes. They didn’t keep these at their desks and always kept them locked. The first writing-boxes like these were descendant from “bible-boxes” and came into being in the 1600s. 

During the second half of the 17th century, craftsmen began to make improvements to these the Bible box, creating a rectangular box with a sloping lid. Such boxes provided a ‘desk on the move’ for such people as merchants, members of the clergy and professional men of the turn of the 18th century. 

In the 18th century, drivers stacked squarish trunks and boxes on the backs of stagecoaches and carriages. A box with a slopping lid didn’t fit this arrangement, forcing passengers to carry it on their lap. 

Eventually, a creative cabinetmaker discovered that if he sliced a rectangle in half, diagonally, and moved the cutting-line so that it was slightly off, when he applied this to a box, he found  when the lid was opened and laid down flat, a complete, compact writing-slope could be created for anyone who wanted to use it. When business was done, the slope was simply folded up into a neat little box. This became the basic form of the writing box for the next 200 years.

Once the form of the writing box became standardized, it became quite common. Their practicality and portability allowed them to be carried on journeys, on long sea-voyages, on military campaigns, scientific and geographic expeditions and even for a trip out of town to visit the Duke for the weekend shooting-party. It was during this time that writing boxes became fine pieces of craftsmanship, handmade by cabinetmakers, carpenters and skilled artisans. They ranged from sturdy, utilitarian pieces with brass-edgings to protect the wooden corners from damage to fine top-of-the line models with inlaid decoration, brass handles, leather writing slopes and plenty of secret compartments.

Writing boxes carried everything a person needed to do business. Most people, however, used them for correspondence. Most included seals and sealing-wax, stamps, a couple of envelopes, notepaper, nibs or quills and a pen-shaft. All writing-boxes also had a dedicated slot or alcove where a sealed inkwell would sit. 

An essential part of any writing box was the glass ink bottles. Before fountain pens appeared around 1895, a dip-pen and inkwell was the only way to go. Before you could get ink that was bottled in safe, screw-top, leakproof bottles, a travelling inkwell, which had a lid that locked securely and a rubber or leather seal to prevent leakage, was the only ink supply you were likely to get. And with the dip-pen shaft came the little box of nibs or ‘pens’ as they were called then, that went with it. 

Their practicality and portability allowed them to be carried on journeys, on long sea voyages, on military campaigns, as well as scientific and geographic expeditions. 

Towards the middle of the 19th century, manufacturers produced wooden writing boxes in enormous quantities to meet a growing demand. They came in all sizes and varieties of wood, including mahogany, burr walnut, rosewood and the more expensive ones in Coromandel wood. Less expensive ones, usually made of thin pine or fruitwood, were a step above an elaborate school pencil box and often decorated with cheaper decals instead of inlay.. 

Makers produced each to various specifications, depending on the intended type and amount of use. An army officer posted to the northwest frontier, for example, would want one robustly built, heavily brass bound, with brass mounted corners and edges to withstand rough treatment. A Victorian lady, on the other hand, might have one made in Tunbridge ware (a type of English marquetry decoration from the spa town of Tunbridge Wells, England) or even papier mache. The more expensive ones had serpentine lids, sometimes inlaid with intricate designs in brass or a mother of pearl or a shield for the owner's initials.

Simpler tourist writing cases in Moroccan leather and lined with satin came equipped with different sizes of stationery, pens, pencils, and a paperknife, but not an inkwell.

The utility of an easily portable box to provide storage for writing materials and a surface on which to write eventually led to the continuing usage of a smaller and more compact box that became very popular in the late 18th century. Known as lap desks or writing slopes, these writing boxes were quite portable, so they could be held on a lap or used at a table. They came with lids, hinged at the front, that slanted upwards towards the back, opening to form a writing surface with only one compartment underneath for storage. 

Before the days of central heating, members of the family could gather by the fire and each work at his own small desk. A lap desk provided each individual with a private place in which to keep letters, paper and writing materials. In those days, ink, quills, paper, sand, wax wafers, and seals were all necessary equipment to use in writing a letter. 

The writing box enjoyed its greatest popularity in days when ladies and gentlemen kept detailed diaries and wrote many letters. Imagine a romantic novelist or poet using just such a box while working in the warmth of a cozy fire. Today, cell phones, laptops, and tablets have made writing boxes and even stationery obsolete. However, as decorative boxes, they're more sought after than ever.

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about "The Age of Photography" in the 2023 Fall Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.

The Personal Side of the Civil War

 

QUESTION:  Recently I discovered a well-worn copy of the Bible dated 1861 while going through an old trunk left to me by my father. He said it belonged to his father and his father before that. What’s intriguing about this Bible is the inscription inside: “Presented to John Harrington of Carlisle, Pennsylvania, to take with him to the field of battle, June 1, 1861.” Can you tell me why my great grandfather would have had such a Bible and why it has been handed down all these years?

ANSWER: In the 19th century, Bibles often bound families together. Back then, each person may have had their own personal copy. But this Bible, I suspect, was special, for it belonged to a Union soldier who fought in the Civil War. It’s something he carried with him into battle and which he kept his entire life, passing it down to future generations, after one of the most traumatic experiences of his life. 

The Civil War continues to fascinate generation after generation. And with this fascination comes a desire to own a piece of the war, to hold on to a bit of its history. Unfortunately, most people visit Civil War battlefields and memorials and never really get to know the soldiers—the people—who fought in that war. Like all wars casualties are just numbers. But there’s a better way to learn about the war—collecting personal items that belonged to the soldiers, themselves.

Ironically, many collections of Civil War memorabilia often begin with the purchase of a 25-cent minie ball, picked up as an inexpensive souvenir after touring a battlefield. Other people  become collectors after participating in re-enactments, as they replace reproduction articles with the real thing. Still others, perhaps like yourself, become collectors because descendants have passed down items that they carried into battle.

Collections of Civil War memorabilia can be broken into three general categories. Most collectors focus on weapons. Others specialize in collecting military uniforms, as well as associated items such as buttons, patches, badges, buckles, and hats. 

And some collect the personal effects of those who left their homes and fought their neighbors on the battlefields of their own country. It’s often these homely objects that intensify the human side of that horrific war. Collecting what soldiers carried with them to war provides an intimate glimpse into their lives. 

Volunteers, assembled in a short period of time, comprised most of the armies of both of the Union and the Confederacy. Men—or more often boys in their teens—reported for duty with hastily gathered supplies, and there was little uniformity about what they brought from home. Although each state was expected to supply its fighting forces with necessities, it was often the mothers, wives, sisters, a and girlfriends who were responsible for the materials that the soldiers actually brought with them when they reported for duty. As a result, there was a great variety of items included in the soldiers' personal effects. 

Each soldier had a  “soldier's trunk” which was large enough to hold a his extra clothing, personal items, a gum blanket and shelter half, or “dog” tent with a rolled-up blanket or overcoat strapped on top. Union Soldiers were also issued a haversack made of painted canvas and with a removable cotton liner to carry food.

With little idea of how the war would eventually be fought, new recruits generally overpacked, and soon found it necessary to shed their excess personal belongings as the war stretched on. These early recruits often reported with items intended to create a home away from home. Consequently, silver knives and forks, pincushions, and even embroidered booties found their way into camp. The soldiers didn’t anticipate years of war—early recruits signed up for only a few months—and the ensuing movements resulted in the abandonment of these niceties.

Identifying Civil War personal effects has been made easier for collectors because most of the soldiers marked their belongings with their names and regiments.

In addition to the items which soldiers brought from home, camp visitors gave soldiers gifts of food, towels and soap, blankets, hammocks, tobacco and pipes, and pills. Soldiers traded their watches for some of these items. And even though the typical soldier would have appreciated more useful items, God-fearing visitors often distributed  religious tracts. Some gave soldiers sewing kits called "housewives," with which they spent idle hours mending and repairing their clothing. The soldiers played various games, including a primitive form of baseball, as well as poker and cribbage, chess and checkers, dominoes and marbles, and even bet on dice.

As the war stretched on and soldiers found themselves depleting their personal supplies brought from home, they turned to sutlers to replenish their need. Both Union and Confederate governors granted special permits to these civilian merchants. They accompanied the armies with horse-drawn wagons and sold, often at a great profit, the personal items a soldier would find in his pockets or haversack.

Articles owned by soldiers on either side differed little. Instead, social class and military rank were what determined the kinds of items the men carried,, Wealthier men, especially those with higher military ranks, were more likely to carry finer things, more things, and things not absolutely essential to day-to-day existence. On the other hand, many of the ordinary soldiers were poor men, often farmers, or recent immigrants from Ireland or Germany. Their possessions were far more modest.

One accessory common to most soldiers was a wallet, usually of folded leather, lined in linen and held together with a leather strap. Soldiers carried their money—generally not much, as a private's pay was typically $9 a month—and photographs of those at home in their wallets. Leather wallets in very good condition sell for about $65.

Another item that most soldiers carried into battle was a copy of the Bible. These  pocket-sized books are often found in poor condition today because of the amount of use they received. Inscriptions increase their value.  A typical Civil War Bible sells for about $75.

And they wrote. Soldiers of the Civil War kept extensive diaries, and maintained regular correspondence with friends and loved ones at home. Many of the envelopes they used are of particular note with patriotic scenes depicted on them, as are the many writing implements and accessories. Ordinary soldiers wrote on paper with wooden lead pencils, which they purchased from sutlers for a few cents or received as gifts.

Officers, however, often included writing sets in their holdings. Many carried bottles of ink—glass bottles covered in materials like leather to prevent breakage—and pens which, being made of a breakable material, rested in brass tube-like protective cases. Today, uncut Civil War-issued pencils can be had for $5 to $10, and fancy pens in brass cases bring $45.

Pens weren’t the only things transported in protective cases. Whiskey flasks were often covered in leather and encased in silver or pewter. Collapsible tin or pewter cups rested in little tin cases with snap-on lids. Other personally-supplied mess pieces commonly found include combination knife-fork-spoon utensils and plates.

On a more personal level were the items that soldiers carried in leather toilet kits tucked inside their haversacks. Toiletry items such as toothbrushes, tooth-cleaning powder (little more than baking soda), hand soap and shaving soap, brushes, and  mirrors were often packed in these kits. In many a soldier's pack was at least one straight razor with a bone or ivory handle, even though beards were in style.

Each article tells a story, has a message, is worthwhile keeping. The Civil War is about people. Those who fought it are no longer here to tell us about it. So the next best thing is to collect the items they carried. 

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about the "The World of Art Nouveau" in the 2022 Spring Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.

Mementos of Faith

QUESTION: I was browsing at a local flea market this past weekend and came upon a strange object. It seems to be some sort of wand. It has a turned wooden handle at the end of which is a round metal ball with tiny holes in it. The dealer said she picked it up at a church sale, so I bought it out of curiosity. Can you please tell me what this is and how it might have been used?

ANSWER: You are now the proud owner of an aspergillum or holy water wand, used by priests in Catholic and Anglican churches.

The priest uses an aspergillum to sprinkle holy water. It comes in two common forms—a brush that the priest dips in an aspersorium or bucket of holy water and shakes, and a silver ball with tiny holes attached to a stick.

Priests use an aspergillum for the Rite of Baptism and during the Easter Season. In addition, priests use an aspergillum to bless the candles during candlemas services and the palms during Palm Sunday Mass. At a requiem, if a coffin is present, the priest will sprinkle holy water on it. The aspergillum can also be used when blessing other things like houses, pets, crops, and such. The name derives from the Latin verb aspergere “to sprinkle.”

Ecclesiastical collectors search antique shops, flea markets and church rummage sales in the hopes of finding objects and furniture used in mostly Christian religious practices. Examples of monastic art, the delicate needlework of cloistered nuns, painted icons, carved candleholders, prayer beads and baptismal fonts originally intended for Christian houses of prayer often command astronomic prices from knowledgeable antique dealers. Cups, bowls, dishes, altar linens and the ceremonial vestments provided the finest examples of craftsmanship and art work.

But, what became of the thousands of beautifully wrought religious utensils, garments and symbols made obsolete by the sweeping changes in Catholic Church policies and the closures of Catholic churches beginning in the 1960s?

Back then, no one wanted the larger-than-life statues, banners appliqued with obscure religious symbols, heavy marble holy water fonts, old-fashioned altar pieces and paintings that graphically depicted the tortured deaths of religious martyrs? Since these weren’t quick moving commodities or even investment items for antique dealers, church basements, rectory attics, and parochial school storage areas began to bulge with hand-turned altar railings, huge sanctuary lamps, ornate metal reliquaries and the delicately carved doors of closet-sized confessionals.

Gradually, these outmoded, unwanted and useless items trickled away. Well-intentioned volunteer groups hauled much of this detritus back into the light of day and offered it at fund-raising events such as church rummage sales. When it became necessary to raze a church, the church hierarchy offered old stained glass windows and exquisite, glass door inserts to local antique dealers on a "make-an-offer" basis. Salvage companies carted off the carved lions, fancy wooden fretwork and the masonry arches from above church doors.

Starting in the late 1980s, interior decorators began to incorporate religious artifacts into the interiors of up-scale homes. This trend propelled discarded church surplus into the realm of high style. Pieces now command huge prices at architectural warehouses. Consider the wild popularity of angel items, for example.

Candleholders for weddings and christenings, long pine pews, processional crosses mounted on oak poles and even altars are showing up at large flea markets. Since most churches use flowers during the year for religious services, collectors can find all types of large altar containers and floor vases. Bibles, candleholders, altar linens and crosses of every size and material, as well as religious utensils, such as cut crystal cruets, used by altar servers to present the water and unconsecrated wine to the priest and easily identified by the incised crosses, wheat sheaves and grape cluster motif.

People buy religious items for three reasons. First, they might purchase a chalice because of its artistic beauty. Second, they want it because it evokes an emotional response from their childhood, a time when the family attended Sunday services. And third, some people collect Christian religious items with much the same interest that African cultural memorabilia collectors buy tribal masks. They don’t use the masks, but enjoy displaying them, researching them, and using them as unique decorations.

And don’t think religious objects appear for sale only in the U.S. Flea market vendors, especially in Mexico City, often have beautiful old vestments on display, as well as santos, carved wooden figures of saints. A small but unique item is the nicho, a three dimensional, recessed shadow box, dating back to the Spanish colonial period. Traditionally, people used nichos as portable shrines for patron saints or pictures of loved ones. The faithful often carry these with them when going door to door in their village asking for donations for the church.

Another item, often found hanging on the wall of a side chapel in a Mexican church, is the retablo. These paintings on tin depict a loved one who is sick or dying. Hanging their image in the church is a way of asking people to pray for them. Other retablos are beautifully handpainted testimonies of faith of the people of a particular Mexican village.

Religious objects mean different things to different people. Many mundane religious items retain value because many ceremonial practices have been eliminated from worship and therefore the elaborate trappings and religious utensils won’t be produced in the future.

tin plate frames, or nichos. These 3-d, recessed shadow boxes date back to the Spanish colonial period. Traditionally nichos were used as portable shrines for patron saints or pictures of loved ones. Frescos on tin depicting the 12 apostles, most likely from an altarpiece.

For more on collecting religious objects, read my previous blog on collecting old Bibles, "The Most Printed Book of All Time."

To read more articles on antiques, please visit my Web site.  And to stay up to the minute on antiques and collectibles, please join the other 17,000 readers by following my free online magazine, #TheAntiquesAlmanac.

The Most Printed Book of All Time

QUESTION: Last year I purchased an old Bible at a church festival. It’s one of those big Victorian pictorial family ones and seems to have all kinds of features besides just the Old and New Testaments.  As far as I can tell, the copyright date is 1881 from George V. Jones of Boston, Massachusetts. The presentation page says a woman gave the Bible to a man, most likely her husband, on Christmas Day in 1882. While the exterior shows some wear, the interior is in pristine condition. I also own two other Bibles from the second half of the 19th century. What can you tell me about this particular Bible and perhaps others like it?

ANSWER: From what I can tell about your Bible, you may possibly have a winner. In the world of Bibles, especially those from the later 19th century, only a few stand out.

George V. Jones of Boston did indeed print your Bible. This particular edition includes the Old and New Testaments, as well as the Concordance, Aprocypha, and Psalms. In all, it contains 2,500 illustrations. But what makes your Bible stand out is that it won a Diploma of Merit at the International Cotton States Exposition in Atlanta, Georgia in December of 1881.


With Bibles, condition is all important. Large family Bibles from the 19th century, particularly study Bibles with illustrations, maps, and commentary are very popular with collectors. But what do old Bibles include? Surely, the Old and New Testaments, but there’s often much more. Bibles published for various Christian religions may include different features, such as a Bible Dictionary, a History of the Religious Denominations of the World, and detailed studies of the events and persons in the Bible’s text. Then there’s the endless variety of translations. For most Bible collectors, figuring out how to narrow the scope of their collection can be a challenge.

The King James version of the Bible, revised many times over the centuries, is probably the most famous one in the English language. But prior to its printing, at least 239 editions of the English Bible were in print. Since 1611, the number of English versions has exploded.

Gustave Doré was one of the most acclaimed and popular illustrators of the 19th century, and his illustrated Bible is a landmark in the field. He made more than 200 engravings, illustrating the events of the Bible with great detail. The first edition appeared in France in 1866, but publishers like George Jones reprinted his work throughout the following decades. This Bible features the engravings of Gustav Dore.

The elaborateness of the binding doesn’t affect a Bible’s price. A Bible’s value depends mostly on the completeness, condition, content, and size of its pages, not on the age of the piece of leather that it happens to be bound in at the time. Many collectors prefer a new leather binding, to one that’s worn and less attractive. They’re more interested in the quality of the pages of text.

Ninety percent of all Bibles, including this one, are standard "Quarto" size printings, measuring about 7 to 10 inches wide by 9 to 12 inches tall by 3 to 4 inches thick. Larger pulpit "Folio" size printings are ten times as rare, and therefore more expensive.

Old Bibles are always hardbound. Most have full leather covers and spine while some have leather spines and corners but fabric centers on the front and back covers. Armored or ornamented bindings with metalwork at the corners and center and clasps and latches that hold the book shut also adorn some of these Bibles. Most old family Bibles also have raised bands on their spine known as a “hubbed” spine.

Bible makers used two decorative techniques—blind stamping where an impression is stamped into the leather resulting in a design or "Gold-Stamped", where gold has been applied into the groove of the stamping, such as the words "Holy Bible" might be stamped in gold on the spine. The cover of this Bible has extensive gold stamping.

Older Bibles often include a “concordance,” also referred to as “The Table of Names and Table of Things.” This is essentially an alphabetical index to the scripture which helps readers locate a passage based on what words appear in that passage.

Some older Bibles offer a 36-page illustrated "Family Tree of Man" which traces every generation of the first 4,000 years of mankind, from Adam and Eve through Noah through David to Joseph, Mary, and Christ.

Gutenberg’s 42-line Bible is probably the most valuable printed book, with single leaves selling for $60,000 and up. Bibles are the most common book in the world, especially in the English language.

A Little Piece of Home

QUESTION:  Recently I discovered a well-worn copy of the Bible dated 1861 while going through an old trunk left to me by my father. He said it belonged to his father and his father before that. What’s intriguing about this Bible is the inscription inside: “Presented to John C. Gillespie of Carlisle, Pennsylvania, to take with him to the field of battle, June 1, 1861.” Can you tell me why my great grandfather would have had such a Bible and why it has been handed down all these years?

ANSWER: Bibles are often what bind families together, even today. This occurred even more during the 19th century, when each person may have had their own personal copy. But this Bible, I suspect, was special, for it belonged to a Union soldier who fought in the Civil War. It’s something he carried with him into battle and which he kept his entire life, passing it down to future generations, after one of the most traumatic experiences of his life.

The Civil War continues to fascinate generation after generation. And with this fascination comes a desire to own a piece of the war, to hold on to a bit of its history.

A collection of Civil War memorabilia often begins with the purchase of a 25-cent minie ball, picked up as an inexpensive souvenir after touring a battlefield. Other people  become collectors after participating in re-enactments, as they replace reproduction articles with the real thing. Still others, perhaps like yourself, become collectors because descendants have passed down items that they carried into battle.

Collections of Civil War memorabilia can be broken into three general categories. Most collectors focus on weapons. Others specialize in collecting military uniforms, as well as associated items such as buttons, patches, badges, buckles, and hats.

And some collect the personal effects of those who left their homes and fought their neighbors on the battlefields of their own country. It’s often these homely objects that intensify the romantic appeal of this horrific war. Collecting what soldiers carried with them to war provides an intimate glimpse into their lives.

Volunteers, assembled in a short period of time, comprised most of the armies of both of the Union and the Confederacy. Men—or more often boys in their teens—reported for duty with hastily gathered supplies, and there was little uniformity about what they brought from home. Although each state was expected to supply its fighting forces with necessities, it was often the mothers, wives, sisters, a and girlfriends who were responsible for the materials that the soldiers actually brought with them when they reported for duty. As a result, there was a great variety of items included in the soldiers' personal effects.

With little idea of how the war would eventually be fought, new recruits generally overpacked, and soon found it necessary to shed their excess personal belongings as the war stretched on. These early recruits often reported with items intended to create a home away from home. Consequently, silver knives and forks, pincushions, and even embroidered booties found their way into camp. The soldiers didn’t anticipate years of war—early recruits signed up for only a few months—and the ensuing movements resulted in the abandonment of these niceties.

Identifying Civil War personal effects has been made easier because most of the soldiers marked their belongings with their names and regiments.

In addition to the items which soldiers brought from home, camp visitors gave soldiers  gifts of food, towels and soap, blankets, hammocks, tobacco and pipes, and pills. Soldiers traded their watches for some of these items. And even though the typical soldier would have appreciated more useful items, god-fearing visitors often distributed  religious tracts. Some gave soldiers sewing kits called "housewives," with which they spent idle hours mending and repairing their clothing. The soldiers played various games, including a primitive form of baseball, as well as poker and cribbage, chess and checkers, dominoes and marbles, and even bet on dice.

As the war stretched on and soldiers found themselves depleting their personal supplies brought from home, they turned to sutlers to replenish their need. Both Union and Confederate governors granted special permits to these civilian merchants. They accompanied the armies with horse-drawn wagons and sold, often at a great profit, the personal items a soldier would find in his pockets or haversack.

Articles owned by soldiers on either side differed little. Instead, social class and military rank are what determined the kinds of items the men carried,, Wealthier men, especially those with higher military ranks, were more likely to carry finer things, more things, and things not absolutely essential to day-to-day existence. On the other hand, many of the ordinary soldiers were poor men, often farmers, or recent immigrants from Ireland or Germany. Their possessions were far more modest.

One accessory common to most soldiers was a wallet, usually of folded leather, lined in linen and held together with a leather strap. Soldiers carried their money—generally not much, as a private's pay was typically $9 a month—and photographs of those at home in their wallets. Leather wallets in very good condition sell for about $65.

Another item that most soldiers carried into battle was a copy of the Bible. These  pocket-sized books are often found in poor condition today because of the amount of use they received. Inscriptions increase their value.  A typical Civil War Bible sells for about $75.

And they wrote. Soldiers of the Civil War kept extensive diaries, and maintained regular correspondence with friends and loved ones at home. Many of the envelopes they used are of particular note with patriotic scenes depicted on them, as are the many writing implements and accessories. Ordinary soldiers wrote on paper with wooden lead pencils, which they purchased from sutlers for a few cents or received as gifts.
Officers, however, often included writing sets in their holdings. Many carried bottles of ink—glass bottles covered in materials like leather to prevent breakage—and pens which, being made of a breakable material, rested in brass tube-like protective cases. Today, uncut Civil War-issued pencils can be had for $5 to $10, and fancy pens in brass cases bring $45.

Pens weren’t the only things transported in protective cases. Whiskey flasks were often covered in leather and encased in silver or pewter. Collapsible tin or pewter cups rested in little tin cases with snap-on lids. Other personally-supplied mess pieces commonly found include combination knife-fork-spoon utensils and plates.

On a more personal level were the items that soldiers carried in leather toilet kits tucked inside their haversacks. Toiletry items such as toothbrushes, tooth-cleaning powder (little more than baking soda), hand soap and shaving soap, brushes, and  mirrors were often packed in these kits. In many a soldier's pack was at least one straight razor with a bone or ivory handle, even though beards were in style.

Each article tells a story, has a message, is worthwhile keeping. The Civil War is about people. Those who fought it are no longer here to tell us about it. So the next best thing is to collect the items they carried.

Setting the Thanksgiving Table

QUESTION: As the holidays approach, I get out my Oneida silver flatware and polish it up for another joyous season. Beginning with Thanksgiving dinner, I use a setting for 12 that’s been in our family for four generations. Except for the classic beauty of this tableware, I know very little about it. Can you please tell me more about Oneida?

ANSWER: The holidays, especially Thanksgiving, are all about traditions in many families. Your use of your Oneida family heirloom is no exception. But Oneida didn’t always make silver flatware. In fact, at one point early in the company’s existence, it made grizzly bear traps.

Oneida, Ltd. actually began as a utopian religious commune in 1848. At that time, there were several such communities that existed in the northeastern United States. Oneida was one of them.

John Humphrey Noyes and his followers founded the Oneida Community in Oneida, New York. Members of this Protestant, religious sect referred to themselves as Perfectionists because they believed that spiritual perfection could be achieved by them in this world. This was a common concept among 19th-century utopian communities. Much like the Shakers, members contributed all their worldly goods to the community when they joined it. The community held all possessions in common, and it provided for everyone's needs. They called this practice "Bible communism.''

But the Oneida Community is best known for its unconventional family arrangements. Members practiced what Noyes called complex marriage—every man was married to every woman, just as every woman was married to every man. Although neighbors surrounding the community saw this as "free love,” the Perfectionists defended complex marriage as noble and unselfish, since all were expected to be loving to each other. It discouraged individual relationships. During its early years, the community also discouraged child bearing, but by 1869 when the community had become more prosperous, its elders selected couples with desirable qualities and encouraged them to bear children. John Humphrey Noyes himself fathered several, including sons who were later very active in the affairs of the future company. Oneida, Ltd.

At first the Perfectionists tried to support themselves by farming and by preserving and selling fruits and vegetables. But this didn’t provide sufficient income, so they branched out into several industrial activities. An 1890s ad offered a booklet which told how the community came to make such interesting and incongruous things as delicious preserved fruits and traps for catching grizzly bears, fine sewing and embroidery silk, d steel chains, and beautiful flatware. Let’s face it, not many silver companies started out making traps for grizzly bears.

By 1877, when the Wallingford, Connecticut, branch of the community started making tin-plated spoons, the original Oneida Community was beginning to break up. In 1879, Noyes moved to Canada and members abandoned the concept of complex marriage. In 1880, the assets of the community were distributed to its members in the form of stock in the newly formed corporation, Oneida Community, Limited, making it one of the earliest joint-stock companies in the United States.

The new company, under the leadership of P.B. Noyes, one of the sons of the founder, first moved its silverplate production to Niagara Falls, New York, and later to Sherill, New York, within walking distance of the original Oneida Community property. It began production of silver-plated flatware and hollow-ware in 1899 using the "Community Plate" mark.

When the community became a corporation, some members found it difficult to adjust to the new business practices and divided into factions, each competing to control the board of directors. But the younger Noyes remained in control and moved the company into manufacturing higher quality wares in sterling silver, including a flatware line called Avalon in 1901. In 1929, it purchased the William A. Rogers Company began producing a lower-quality line of products using that company’s mark. In 1935, the firm changed its name to Oneida, Ltd.

By 1961, Oneida, Ltd. began producing stainless steel flatware. And by the 1980s, Oneida made at least half of all flatware purchased in the United States. At the end of the 20th century, Oneida fell upon tough economic times, becoming the last remaining U.S.-based manufacturer of flatware, knives, forks, and spoons. The resulting economic troubles resulting from 9/11 forced it to close or sell off most of its factories.
It filled for bankruptcy in 2006, and after finally stabilizing, Monomoy Capital Partners, an equity fund based in New York City, acquired it. Today, it services much of the food service industry with both china and flatware.