Simple Gifts

QUESTION: I always associated the Shakers with rocking chairs. My grandmother had one, although I’m not sure it was an authentic one. But last Fall I took a trip to Hancock Shaker Village in western Massachusetts and discovered that the Shakers invented a whole host of items, many of which we use in improved forms today. What can you tell me about some of their inventions? And why were they so creative.

ANSWER: The old saying “Necessity is the mother of invention” certainly applied to the Shakers. Since this religious sect lived in communities apart from the outside world, they had to produce everything they needed. And this led to them inventing all sorts of things. And although they made and sold great chairs, especially rockers, to the outside world, they produced so much more.

Today, modern wood workshops wouldn’t be complete without a circular saw. Historians trace the origin of the circular saw blade to 1810 and the Shaker community at Harvard, Mass. It seemed that a Shaker Sister witnessed two Shaker Brothers cutting wood using a two-person reciprocating saw, and using her experience at spinning, realized she could improve the conventional way of sawing wood. She conceived a circular metal disk with saw teeth on its perimeter. She discussed it with some of the Shaker brothers who made a prototype blade and used water to spin it.  Today, the circular saw blade has been improved to cut everything from wood to concrete.



Mother Ann Lee founded the United Society of Believers in Christ's Second Appearing, which is the sect's true name. She claimed to be the female manifestation of Christ. Persecuted in England, she and some followers came to Albany, N.Y., in late 1774. Ultimately they formed self-sustaining communities in Massachusetts, Connecticut, Maine, Indiana, New Hampshire, New York, Pennsylvania, Ohio and Kentucky.

They became known as Shakers only after arriving in America. It was originally a derisive name given them by outsiders because of the frenzied dancing and shaking that typically took place during their worship services.

The Shakers under Mother Ann Lee believed they should strive for perfection. Using resources efficiently and effectively and finding ways to complete tasks faster and with less effort was a step toward perfection here on Earth.

One of the most common of Shaker inventions was the flat broom. Mother Ann is believed to have said, “There is no dirt in Heaven.” So keeping all the rooms and buildings in Shaker communities clean was a major chore.

And while brooms existed before the Shakers, but they were typically lengths of corn straw tied to a wooden handle. Brother Theodore Bates at the Watervliet, New York, community decided that a broom made with its bristles bound flat and straight would work better than a traditional one, so he devised a way to stitch the straw so as to make it flat when fastened to a broom handle. Shakers everywhere began to make flat brooms, not only for their own use, but to sell to outsiders.

A major obstacle to cleaning floors was heavy furniture. Moving beds in particular posed a problem, so the Shakers invented bed rollers so they could easily move beds to clean beneath them.

Doing laundry for a community of several hundred people was a daunting task. In 1858, Brother David Parker at tire-Canterbury, NH., community designed a steam powered "wash mill." It sped up the laundering process and made the work easier for the sisters assigned to laundry duty.

The Shakers didn't often patent their inventions. but the washing machine was an exception. Not only was it patented, Brother Parker's design won a medal at the 1876 Philadelphia Centennial Exposition. Copies of his wash mill were sold W several big hotels.

Shaker herbs and plant seeds were' sought after because of their consistency and high quality. The Shakers were the first to put seeds in small printed pack-ages for home use. The seeds were sold through stores and by mail order.

The Shakers also invented a spike wheel that produced evenly space holes l; for seeds, and it automatically planted seeds, too. It reduced planting time by about fifty percent.

Poplar trees were abundant in some areas, but the wood wasn't useful for either building or burning. The Shakers, !however, found it was an excellent material for baskets. One of the brothers !devised a machine to split lengths of poplar wood into thin splints that could the he used for basket weaving. And Shaker baskets became another product the World" demanded.



Shaker woodworkers developed a machine for making uniform barrel staves, and another for making broom handles of varying lengths.

The Shakers cared for one another, especially the elderly and those that were sick. They invented several things to make life easier for those who were ill. For example, they invented the tilting or adjustable hospital bed. And most Shaker communities had wheelchairs for the elderly and incapacitated. They were rocking chairs with large wheels akin to today's wheelchairs, and a stabilizing wheel or wheels in the back. The finger splint was a Shaker invention, and they created pill making machines for producing herbs and plant potions.

Only a few brothers took care of household chores. The rest were farmers, so they invented several machines to make their jobs easier, including a hillside plow, a horse drawn mowing machine and a thresher machine. Brother Hewitt Chandler of the Sabbathday Lake, Maine, community created the Maine Mower. which mowed hay fields more efficiently than other available equipment. And Brother Daniel Baird at the North Union, Ohio, community developed the revolving harrow used to breakup soil for planting.

And while brothers were busy in the fields, sisters tended to the feeding the community. Feeding several hundred people, three times a day, seven days a week was a daunting task, so naturally invention played a major role.

Cooking on an institutional scale presented its own problems. While a housewife might cook one roast or chicken or bake one pie, Shaker sisters had to prepare dozens, sometimes 60 pies a day. To help with them, for example, They invented a double rolling pin, and it's claimed they could roll twice as much pastry dough in half as much time, verses a conventional rolling pin. Peeling apples is no easy task, so a screw-based apple peeler was created to strip the peel from an apple in a matter of seconds. Once peeled, the apples were cut into quarters using an apple splitter, a spike like device invented by Brother Sanford Russell at South Union, Ky.

 Emeline Hart at the Canterbury, New Hampshire, community designed the Revolving Oven. Numerous pies could be baked simultaneously in this oven.

Sisters also invented the slotted spoon, pea shellers, a cheese press, bread kneading machines and even a potato washer. In 1796, the Shakers produced one of America's first cookbooks.

The Shakers even improved on articles of clothing. One of them, the woolen hooded cloak was a staple of every sister’s wardrobe to protect them from the cold blasts of winter. As with the broom, they sold these to the outside world to make money to buy supplies they needed.

Shaker communities attracted some of the best craftspeople and cooks but unfortunately they believed in celebacy. And that didn’t help their future.

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The Sweet Smell of Sweet Grass

QUESTION: My grandmother just gave me a flat basket that smells as sweet as new-mown hay. She said it belonged to her mother but isn’t sure where she got it or when. Can you tell me something about it?

ANSWER: As the fragrance implies, what you have is what’s known as a sweet-grass basket.

The story of South Carolina's Low Country sweet-grass baskets begins centuries ago on the rice farms of  West Africa. During the 15th and 16th centuries, black men brought over to America as slaves made strong, sturdy baskets out of bulrush, a coarse marsh grass that grew along the tidal rivers of what’s today South Carolina. The baskets winnowed rice, stored grain, and held vegetables collected from the garden.

Eventually buckets and crates replaced the baskets, but families still used them to store bread, fruit, clothing, and other household staples.

After the Civil War, former slaves continued to make baskets on their own family farms, but now the women made them while the men gathered and harvested the sweet grass and taught their sons to do the same. The women chose sweet grass as their medium because it is softer and more pliable than bulrush and retains the scent of fresh-mown hay for years.

Although coiled sweet-grass basketmaking has died out in many South Carolina communities, the 300-year-old tradition continues to flourish in the coastal town of Mount Pleasant, north of Charleston. Today, it’s the only place where this type of basketmaking is done. For years, individual artists have made them at home using age-old techniques passed down from generation to generation. Ancestors of many of today's basketmakers got a boost back in 1916 when a local Charleston bookseller began buying Mt. Pleasant baskets in quantity. He sold them first in his store and later by mail for more than 30 years.

In the 1930's, basketmakers saw a new surge of interest from gift shop owners, museums, and handicraft collectors. The paving of Highway 17 North and the construction of the Cooper River Bridge made the route through Mt. Pleasant a major north-south artery. Basketmakers then started marketing their wares from roadside basket stands in their front yards, which were directly accessible to tourists.

Some basketmakers would also make the trip to Charleston to sell their homegrown farm produce and their baskets at the open market there. Old photographs capture these merchants with baskets on their heads, bearing their wares.

Though traditional basket shapes are still popular, many creative shapes have been added over the years. There are bread trays, sifting baskets, magazine baskets, place mats, clothes hampers, and baskets to hold firewood, hats, and cakes.

The time, care, and skill that goes into each basket can never be recouped by the price. Basketmakers spend long hours making these baskets. Even for the most experienced basketmaker, a simple design can take as long as 12 hours.

The grasses must be gathered, hauled, cleaned, dried, and stored. The artist starts each basket from the bottom up, beginning with a knot of sage-green sweet grass. The grasses are coiled round and round and are sometimes mixed with rush. Coils are then bound with white strips of palmetto, using a tool called a "bone." The bone is generally fashioned from an old teaspoon handle that's been hammered and filed, but some craftspeople use half a scissors or a pocketknife as their tool. Whatever the choice, each basketmaker usually has a favorite bone and works with it exclusively. The bone works like a shuttle between the rows of coiled grass to make space for the binding strips of palmetto.

Once the basketmaker forms the bottom, she builds up the sides, and may add a handle or cover. Some makers decorate their baskets with pine needles.

Today, South Carolina Low Country baskets have become part of the collections at the Smithsonian Institution and the American Museum of Natural History, as well as many individuals. While older ones can sell for three figures, newer ones from the latter 20th century can be had for $10-25.

A Tiskit, a Tasket, a Strong Shaker Basket

QUESTION: My great grandmother passed down a rectangular basket that, according to family legend, she purchased up country from a Shaker woman. The basket is in good condition and has been in our family for years. How can I tell it’s a Shaker basket?

ANSWER: Shaker baskets were one of the first American "signature"baskets—from a known maker or  group of basketmakers—to come onto the antique market. A combination of style, materials, weaving technique, rims and handles alert collectors to authentic Shaker baskets. But it takes a trained eye to separate a $10,000 Shaker basket from similar styles of Native American and country baskets valued in the $300–500 range. What isn’t widely known is that the Shakers sometimes bought locally made baskets for utilitarian use which has led to the misidentification of many Shaker baskets.

The Shakers designed each of their baskets for a particular task. For those meant to be used indoors, they labeled them for their use or where they intended to store them. For example, rectangular baskets stored efficiently on shelves without wasted space, so the Shakers created them to use to store folded laundry. They often labeled the basket for the room and shelf on which they placed it. The material used to construct this type of basket would be of the same pounded ash wood but lighter in weight, again pointing to the efficiency of the Shaker design. They places wet laundry, however, in stronger round baskets made with heavier pounded ash to support the extra weight. The style they chose for this basket was fluted rather than cylindrical, making it easier to stack the empty baskets after they finished with the laundry.

Despite the variety of utility baskets, the Shakers were most famous for baskets that they made to be sold. They referred to these baskets, made mostly for aesthetic appeal, as "fancy" baskets, which they sold as souvenirs to wealthy travelers at railroad stops and in the gift shops of grand hotels throughout the United States and England during the late 19th century. The Shakers named these fancy baskets for their style rather than their intended use. For example, when a person turns over a "cat-head" basket, the bottom resembles the shape of a cat's head.

Since the Shakers produced many of their baskets at their more numerous communities  in New York and New England, they used local materials. They preferred pounded splint from black ash trees for the horizontal material because it had stronger fibers and was more pliable to work with, as well as for uprights supports. Shaker craftsmen bent and drawknifed local hardwoods for handles and rims. Weavers wove the baskets with a continuous pattern that required an odd number of uprights. But the Shaker's need for uniformity and precision in design of their fancy baskets made it impossible for them to consider using an odd number. So Shaker fancy baskets have an even number of uprights.

Once a particular type of basket had been properly designed, it would always remain the same. Although styles varied from community to community, there was always uniformity within any one community. To achieve this, the Shakers used identical molds, allowing for basket components to be made by different hands and still fit together precisely. One person never made an entire basket. Instead, they used an assembly line approach.

Fancy basket styles can be found in various conditions for $1,500 to more than $10,000 on the open market, and the working styles are sometimes seen, although rarely, for less than $3,000 if in fair condition. Collectors will pay well over $10,000 for a documented good-condition working basket. So it pays to have a potentially Shaker basket appraised by someone who is an expert in them.