Country Furniture with a Folksy Flair

 

QUESTION: I recently attended an auction in central Pennsylvania. Included in the many lots were several pieces of attractively painted furniture. I was particularly drawn to a couple of what I thought were blanket chests, decorated with folk art motifs. But when they came up for bid, the auctioneer called them bridal chests. I’d like to know more about type of painted furniture. What is the origin of folk-art painted furniture? 

ANSWER: Handpainted folk art furniture was highly influenced by cultural traditions brought to America by immigrants. 

The peak of handcrafted folk art painted furniture ran from the 1790s to the 1880s. There weren’t any real art schools and not all that many fine artists in the early 19th century. Many talented individuals became commercial painters and worked with special skill on furniture, signs and other useful objects.

From the 1870s on, Mennonites from Poland, Russia and Prussia settled in the Dakotas and Nebraska, bringing their tradition of grain painting on light wood with them. The Mennonites decorated large wardrobes, dowry chests, tables and sofas with these patterns, and also embellished furniture with small floral motifs from the old country.

English cabinetmakers who settled in many parts of the country helped spread the style for painted English neoclassical chairs based on the designs of George Hepplewhite and Thomas Sheraton.

But the do-it-yourself idea, too, started early in the 19th century when young girls learned how to paint furniture and wooden boxes with watercolors. Cabinetmakers varnished the decorated pieces which featured landscapes, figures, fruits, animals, and flowers.

Itinerant painters and craftsmen lent their artistic expertise to the production of painted furniture pieces such as chairs, settees, armoires, cabinets, chests, benches, and other functional pieces. Many of these were European emigrants who brought many distinct regional styles and art forms to America.

By the early 20th Century, painted furniture began to have an impact on American culture and design. Classified as folk art or peasant art, these painted pieces became especially popular.

German immigrants used furniture painted in the German folk style, such as chairs, storage chests, tables, schranks, dressers, benches, and trunks. German folk furniture was utility-based, simple country furniture that remained significantly less influenced by the national and international design trends. Painter decorators drew inspiration from local tastes, preferences, history, culture, traditions, and heritage. Folk furniture was handmade using elaborate joints, often involving painting and carving to depict animals, scenes of daily life, geometric shapes, bears, and birds. Furniture makers used locally available woods like spruce, pine, beech, oak, birch, ash, and maple.

As elsewhere in Europe, national and international art trends targeted the wealthy. However, some elements filtered down to the provincial regions, influencing the works, skills, and tastes of local artisans. Since Germany had abundant forests, local artisans used a variety of woods to produce unique furniture.

Most of these pieces were distinctive of a particular region and period. Since Germany had a long and complicated history, the style and design of German folk furniture items varied depending on a piece's period and area of origin.

With the advent of the Renaissance in the early 16th-century, most European nations saw significant changes in the design and style of furniture. However, the cabinetmakers of provincial Germany remained largely unaffected by the Renaissance, producing unique Gothic-style furniture.

The Renaissance brought new forms of furniture, including the bridal trunk. Bridal trunks became a standard throughout Europe. The provincial German population would often personalized these bridal trunks with hand-painted designs.

Today, thanks to the popularity of painted furniture in antiques stores and the American trend for relocation, a piece from one section of the country may turn up in another.

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about "In the Good Ole Summertime" in the 2024 Summer Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.

The Art of Knokhloma

 

QUESTION: For years I’ve been collecting decorative wooden bowls and utensils that someone told me were Ukranian. They look to be some type folk art but I’m not sure how old the pieces I have actually are.  I’ve never seen or read anything about them, but their bright colors and attractive designs  really attracted me. I found most of the pieces in my collection at garage sales and fleamarkets. What can you tell me about the pieces in my collection?

ANSWER: The pieces in your collection aren’t Ukrainian but Russian—there’s a difference. In fact, they originated in the Kovernino District of the Nizhni Novgorod province north of Moscow. The painting style became to be known as Khokhloma. 

, which first appeared in the second half of the 17th century, is known for its curved and vivid mostly flower, berry and leaf patterns. The Firebird, a figure from the Russian fairytale, can also be used.

A combination of red, black, and gold are typical colors for Khokhloma. When artisans paint on wood, they use mostly red, black, green, yellow and orange  over a gold background. This makes the wooden tableware look heavier and metallic.

The production of painted dishes in Khokhloma is first mentioned in 1659 in the letter of a boyar called Morozov to his bailiff, containing an order for 100 painted dishes and 40 painted wine bowls.

The handicraft owes its origin to the Old Believers, who, fleeing from persecutions of officials, took refuge in the local woods. Even earlier, however, local craftsmen had experience in making tableware from soft woods. But it was icon-painters who taught them the special technique of painting wood in a golden color without the use of real gold.

The craftsmen carved utensils and dishes out of wood, then primed them with clay mortar, raw linseed oil, and tin powder. They then painted a floral pattern on top of this coating. After that, they coated the pieces with linseed oil and hardened them in a kiln at high temperatures. 

Artisans used two principal wood painting techniques on the Khokhloma—the  "superficial technique," red and black colors over a goldish one, and the "background technique," a goldish silhouette-like design over a colored background.

One of the villages where the art of Khokhloma painting had originally been practiced in ancient times grew to become a trading post to which the local craftsmen brought their wares for sale starting from the 18th century.

But it wasn’t until the end of the 19th century that Westerners first learned of the Khokhloma painting style through an exhibition in Paris. But by the early 20th century, the style seemed to be fading away, only to be revitalized during the Soviet times. 

The Khokhloma craftsmen united into artels in the 1920s to early 1930s. In the 1960s, the Soviets built a factory called the Khokhloma Painter near the Khokhloma village and another one in the town of Semyonov. These two factories have become the Khokhloma centers of Russia and still produce tableware, utensils,, furniture, and souvenirs.

The three colors—red, black, and gold—used in Khokhloma painting had a profound symbolism for decorating the sacred church vessels and the dishes and cups used in the monasteries and nunneries, as well as in icon ornaments. The red color represented beauty, the gold color symbolized the spiritual heavenly light, while the black color signified the cleansing of the human soul. The religious symbolism of colors has long been lost in the Khokhloma art but the precise and solemn scheme of colors inherent in the festive design of the "gilded" dishes grew to be traditionally used for decorating all wooden Khokhloma articles and made them especially favored by collectors.

There are families in the region famous for Khokhloma art who have been keeping secret formulas of painting materials and techniques, transferring them from one generation to the next for more than three centuries. 

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about "Celebrating an Olde Fashioned Holiday" in the 2020 Holiday Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.

Nesting Mothers

QUESTION: My mother has a substantial collection of what I call “Nesting Mothers.” These are the little Russian nesting dolls that often appear at flea markets. One day, this collection will be mine, so I’d like to know more about them. When and where did they originate? Are they valuable? And are there different kinds?

ANSWER: Those are all good questions. First, the correct name for your mom’s Russian nesting dolls is Matryoshka dolls, also sometimes referred to as Matreshka dolls. And while they’re commonly associated with Russia, they didn’t originate there.

A professional artist and folk crafts painter named Sergei Malyutin, who worked on the Abramtsevo estate of Savva I. Mamontov, made the first sketches of a nesting doll based on one his wife brought home from a visit to Honshu, Japan, in the latter part of the 19th century. However, the Japanese say that it was a Russian monk who first brought the idea of making nesting dolls to Japan. Whatever the case, Russian craftsmen liked the idea, and Matryoshka dolls came into being.

The first dolls looked a bit different than the ones made today. Malyutin intended his doll to depict a round-faced peasant girl with beaming eyes. He dressed her in a sarafan—a floor-length traditional Russian peasant jumper dress held up by two straps—and gave her carefully styled slicked-down hair largely hidden under a colorful babushka or bandanna. He placed other figures, either male or female, each smaller then the one before, inside the largest doll, dressing them in kosovorotkas, or Russian blouses fastened on one side, shirts, poddyovkas, or men’s long-waisted coats, and aprons. He planned to have the smallest, innermost doll, traditionally a baby, turned from a single piece of wood. But it was Vasily Zvyozdochkin who made the first doll set in Moscow towards the end of 1890 and made the Matryoshka doll a reality.

Mamontov's wife presented the dolls at the Exposition Universelle in Paris in 1900, where they won a bronze medal. Soon after, craftsmen in several other Russian towns began making them and shipping them around the world.

So where did the name for these dolls come from? At the end of 19th century, Matrena was one of the popular female names in Russia. Derived from the Latin root matrena, it means, "mother," “respected lady," or "mother of the family." Placing one figure inside another was also a fitting symbol of fertility and perpetuation. People also refer to these dolls as "babushka dolls", "babushka" meaning "grandmother" or "elderly woman" and also the name of the bandana worn by peasant women at the time.

Matryoshka dolls aren’t easy to make. It requires a lot of skill. Many a craftsman has given up after trying to create one. In the beginning, those who did know how to fashion these dolls kept the process a secret. 

First it’s important to choose the proper type of wood. Because of its softness, lime wood is generally chosen, less often alder or birch. It’s important to cut the wood at the right time, when it’s neither too dry nor too dump. Only an expert can determine when it's just right. Each piece of wood goes through as many as 15 separate operations. The craftsman creates the smallest doll in the series—the one that cannot be taken apart—first.

Once the smallest doll has been made, the craftsman starts on the next figure into which that first doll will fit. He cuts a piece of wood to the necessary height and then cuts it in half to form a top and bottom section. He works on the bottom section of the doll first, removing the wood from the inside of both sections of the second doll so that the smaller doll will fit snugly inside. A skilled craftsman, by the way, doesn’t bother to make measurements but relies solely on experience. Afterwards, he repeats the process, making a slightly larger doll into which the previous two will fit.


When the craftsman finishes each doll, he covers it with starchy glue that fills in any hollow areas in its surface. Then he polishes the dolls to a smooth finish to enable the painter to spread the paint evenly. After fashioning and finishing the wooden dolls, the craftsman hands it on to a painter who then gives the dolls their inimitable style.

The number of dolls held one inside the other varies from 2 to 60. There’s no limit to the size of these dolls. Some made today are quite large and hold many others within.

Much of the artistry is in the painting of each doll, which can be very elaborate. The dolls often follow a theme which may vary, from fairy tale characters to Soviet leaders. Originally, doll makers used themes drawn from tradition or fairy tale characters, in keeping with the craft tradition, but since the 20th century, they have embraced a larger range, including flowers, churches, icons, folk tales, family themes, religious subjects, and even Soviet and American political leaders.

The craft of making Matryoshka dolls gradually spread from Moscow to other cities and towns, including Semenov, Polkhovskiy Maidan, Vyatka, and Tver'. Each locality developed its own style and form of decoration.

As with other crafts, the Russian Government under Communism strictly controlled doll making and selling. But political changes at the end of the 1980s gave artisans new possibilities and freedoms. They could now make their dolls without fear.

A painter named Sikorsky was one of the first whose dolls became popular with the public. His dolls bring the highest prices, with individual sets costing as much as $3,000. His access stimulated other artists, and since then, Matryoshka doll making has been on the rise. 

For more information on Matryroshka dolls, go to Nesting Dolls.

Pack 'Em Up

QUESTION: As I was sorting through things in my attic, I came across a couple of old wooden crates. One of them has "National Beer" written on the side in fancy letters while the other seems to have been for packing pears. Are these just junk or should I consider using them in some way? Do they have any value at all?

ANSWER: Today, we have all sorts of plastic containers to hold foods and other goods. But back in the good ole days—as late as the 1930s—goods came packed in wooden crates. Everyone knows the colorful ones used by the fruit industry to pack fresh fruit, but, in fact, there were as many different crates as their were products sold in general stores.

Old wooden crates tend to evoke feelings of nostalgia—of the simple, good life. And thanks to interior decorators, they’ve become a versatile source of inspiration for creative furniture, decorative home accents, and inventive storage solutions.

Wooden crates go back to the time of the general store. Norman Rockwell reminded everyone of the nostalgia of those bygone days in his paintings, depicting men sitting by a warm, pot-bellied stove in the general store, smoking a pipe, reading a newspaper, with a dozing dog stretched out on the floor. In the 19th and early 20th century, especially in rural locations, the general store acted not only as a source of dry goods and food ingredients, but as a social center as well.

Like the modern supermarket, the general store sold the essentials for living. Storekeepers displayed their goods mostly in packing crates with the lids pried off, so customers could buy the contents straight from the crate. Everyone knew what was in each box because each crate showed its contents in bold stenciling on the sides or with a brightly colored paper label.

Lucky customers may have been able to wrangle a packing crate from the storekeeper and turn it into a handy kitchen cabinet, bookcase, or vegetable rack. People back then reused everything, and wooden crates were no exception.

More unusual, and highly sought after, are the pieces of folk art furniture built around these boxes`making them into extremely decorative storage units for collections of anything from fishing lures to rubber stamps and other paraphernalia.

In the early part of the 20th century these units were made by encasing wooden cheese boxes or Baker's' chocolate boxes, adding knobs and a coat of paint. Men made these utilitarian storage units to keep their woodworking or metalworking bits and pieces together in one place.

In the last quarter of the 20th century these engaging folk art pieces have become highly prized, usually expensive, decorator items for a country look in the home. They now take their place in sitting rooms, dining rooms and kitchens, no longer relegated to the work room or garage.

In 1847, a stamping process became available that produced tin cans cheaply. Canneries proved to be invaluable during the Civil War and just five years after the war, 34 million cans of food were on the market throughout the United States. By 1878 canning factories proliferated all over the country, and almost every type of food could be found in a can. Many of the early cans were decorative and made in fanciful shapes to induce sales as some people were suspicious of canned foods. Canneries shipped their products in nothing other than wooden stenciled crates.

By the 1880s there were almost four million farms and about half of the world's annual yield of precious metals being panned or mined in America. More and more factories  turned out packaged goods such as whiskey, soap, stoves, clocks, watches and cast-iron items like doorstops and banks, as well as pots and skillets, for the home. All these goods came packed in wooden crates.

By the end of that decade, refrigerated railroad cars were hauling fruits and vegetables from California and Florida to New York. Seafood traveled to Chicago and freighters  carried food goods around the world. For the first time, Easterners could buy Hawaiian pineapples and Maine residents could buy Florida fruit.  All shipped in wooden cases with brightly colored labels. Today, these are all very collectible.

Soon catalogs, known as “Farmer's Bibles" and "The Nation's Wishbook," appeared. Each new issue contained even more and better things. These books changed the way America shopped in the late 19th century. The railroad depot replaced the general store, as people awaited the delivery of their large goods by freight train. One thing that didn’t change was that goods still came in wooden crates.

Of all the old-time packaging methods, the one that has mostly been ignored by collectors is wooden crates. It's true that for many years, decorators have been taking apart early shipping crates and just using the stenciled sides or ends to create "atmosphere" both in homes and restaurants. However, it has only been in the last few years that collectors have recognized the historical significance, decorating possibilities, and value of these wooden boxes from a bygone age.