Showing posts with label souvenir. Show all posts
Showing posts with label souvenir. Show all posts

Friday, August 2, 2024

The Smallest Olympic Souvenirs

 




QUESTION: In 1996, I attended the Summer Olympics in Atlanta, Georgia. During the games, I acquired about 100 Olympic pins through purchase and trading. Can you tell me how the tradition of collecting pins began and what the market is like for Olympic pins today?

ANSWER: You certainly seemed to have amassed quite a number of pins during the Atlanta Games. Today, pins come in all shapes, colors, and sizes and represent a myriad of people, activities, and events at the Games. With the start of the Summer Olympics in Paris this week, it seems appropriate to take a look back and see how pin collecting began.

Pin collecting has become a sport unto itself. But it wasn’t always like that. The Olympic pin tradition began with small cardboard badges worn by athletes and officials at the first modern Olympic Games held in Athens, Greece in 1896. Athletes from competing teams traded them as a gesture of goodwill. At the 1908 Games in Paris, designs of pins grew as specific groups like judges, coaches, and reporters got involved. 

The International Olympic Committee (IOC) issued the first pins to be sold to spectators at the 1912 Games in Stockholm, Sweden. Today, the pins created for the 1940 games,  cancelled because of World War II, are highly sought after by collectors.

In 1968, the Mexico City games featured the first butterfly-clutch pin fastener, which  became the standard for Olympic pins. But it wasn’t until the 1984 Summer Games in Los Angeles, California, that trading pins became a tradition. Sponsoring companies, such as Coca-Cola, set up official trading stations to market their own pins. Because the pins were small and affordable, fans quickly seized the opportunity to bring home keepsakes for themselves. At the 1984 Los Angeles Games, some 17 million pins circulated among fans, participants, media representatives, and officials.

Pins began as a pre-social media form of communication that gave fans a reason to start a conversation with each other. The individual country Olympic committees, sponsors, bid cities, media outlets, and many others issue these colorful enameled pins today. Hundreds of thousands appear at each of the Games. 

Pins are generally manufactured in limited numbered editions, and collectors seek out those produced in the smallest quantities or from the earliest Games. These also include pins issued by the various cities competing for a chance to host the Olympics. 

Some of the most popular ones to collect are those from the smaller countries, such as Bahamas, Senegal, and Lebanon. At the games, fans pin those they’ve collected onto a hat or the strap holding their Olympic credentials. As one fan walks by another, they look at each others’ pins and often one will ask where the other got a particular pin. From there, it’s onto trading and acquiring more pins. As the Games continue, fans try to either gather as many pins as possible or become selective as to the type of pins they want to collect.

The unwritten rule has always been to trade like pins for like pins. Of course, rules are meant to be broken and that’s the fun of it all. At the last Olympic Summer Games, fans were on the lookout for pins from Tokyo, the city to host the next Summer Games. At this Olympics, they’ll be on the lookout for pins from Los Angeles.

Somewhere in the host city, pin collectors representing pin collecting clubs from all over the world congregate to trade pins and stories. It won’t be any different in Paris. Also, hundreds of vendors set up tables to sell pins of every design and origin. Most of these cost about $5 each, so amassing a lot of them can cost a small fortune. The majority of people, however, acquire their pins by trading ones they have for ones they want. 

Some collectors have over 30,000 pins in their collections. They’re always on the lookout for pins from the 1936 Berlin Games, a hot commodity in the pin collecting realm. 

While it may seem that the only people trading pins are fans and athletes, everyone involved with the Olympics, from the members of the IOC to newspaper reporters, volunteers, judges, and coaches, all get involved.

It used to be that all a person you needed to do to begin collecting pins was to show up at the Olympics, find some pins and start trading. But today, beginning collectors can find thousands of pins online and while the fun of trading may not be there, the ability to collect just about any pin, even the important ones, is there—for a price.

Pin collecting is affordable and don’t take up much room, so they’re ideal for anyone just starting out in collectibles. Searching the Internet for  “Olympic collectibles” will undoubtedly result in links for collecting pins. 

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about "In the Good Ole Summertime" in the 2024 Summer Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.


Saturday, July 6, 2024

What's All the Fanfare?

 

QUESTION: I was digging around in my mother’s attic the other day and discovered a flat box containing two very beautiful fans. I imagine these must have belonged to her mother or grandmother. What can you tell me about them? Do they have any value?

ANSWER: Fans have been around for a long time. As a piece of functional art, they go back as far as ancient Egypt. 

The Egyptians saw them as sacred instruments used in religious ceremonies. They also became a symbol of royal power. But it was the Chinese who evolved the fan into a complex, decorated instrument. The Japanese took the fan one step further and produced a folding version, supposedly based on the folding wings of a bat. When Marco Polo returned to Venice, he brought with him fans made of vellum, paper, swan skin with blades of gold, silver, and inlaid mother-of-pearl.

The original purpose of hand fans was to create a breeze, but they had many other uses. They could be used as protection against rain, as a tray for offering or receiving refreshments, and to hide bad teeth. European women would use fans to hide their faces during mass.

By the 18th century, the folding fan had come into its own in Paris. Delicately hand-painted floral motifs, on a structure of decorative sticks, came into common use. In fact, any wealthy lady worth her salt had to have fans as accessories to her wardrobe.

These wealthy women developed a whole language of salutations and signals around their fans. For instance, carrying a fan in the left hand signified "desirous of acquaintance" while allowing it to rest on the right cheek meant "yes" and on the left "no." Drawing a fan across the forehead meant "We are watched" and drawing a fan across the eyes meant "I am sorry." Opening a fan wide meant "wait for me."

Dropping a fan meant "We could be friends." If a lady fluttered her fan, it meant “I am married.” But if she placed the handle of her fan to her lips, it meant "kiss me."  An open fan held in the right hand in front of the face—the ultimate form of seduction— meant "follow me"


The blades of these delicate instruments could be of carved ivory or tortoise shell inlaid with precious inlaid metals and elaborate jewels. Less expensive fan sticks were usually of sandalwood or fruitwood. These rococo fans were the finest ever made, and many fo the designs took the form of stylized art.

By the latter part of the 18th century, fans had gained popularity as a fashion accessory in the upper circles of American society. While fan makers imported finer sticks, they made their own wooden ones.

The earliest fans made in any large quantity in the United States were paper souvenir fans depicting historical scenes. as well as current events. Lithographers portrayed views of New York's Crystal Palace, 1853, the Philadelphia Centennial in 1876, printed in black on a cream background, and the World's Columbian Exposition in 1893.

By the late 19th century, fans displayed images of nearly every product. Every department store and every manufacturer advertised on fans, including such products as coffee, milk, bread, carpet sweepers, restaurants, cafes, theaters, sewing machines, etc. 

Before the advent of air-conditioning, funeral parlors gave out fans t mourners. These were as much to keep mourners cooler in warm weather as they were to wave the stink of the corpse away. These mourning fans became a social necessity. Manufacturers often fashioned them in black materials to coincide with the black clothing worn during recognized periods of mourning. Of course, it didn't hurt to print the name and address of the mortician on the guards of a cheap wood fan.

Fans are still relatively inexpensive—except the jewel-encrusted ones—so they’re ideal to collect, especially for the novice collector. Many sell for $5-$20 online. Some of the most sought after fans came from the E.S. Hunt Company, later called the Allen Fan Company. In 1868, Hunt patented the process by which he assembled the fan sticks and the fan leaf in one step. This included folding or creasing and gluing the leaf to the fan sticks at the same time under pressure. This was America's first fan to appear and unfortunately folded, like its fans, in1910.  

Serious fan collectors often prize the simpler fans with printed leaves and plain sticks and guards. Many of these simpler folding fans provide a glimpse of particular times in history. Some once served as records of special occasions, such as births and marriages. Often fans celebrated military and naval victories. And some did the same for national holidays. Collectors find such a quantity of fans that many specialize in one particular subject, such as advertising fans. Unlike many other delicate antiques and collectibles, folding fans have survived for decades and often centuries in superb condition. 

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about "The Art Deco World" in the 2024 Spring Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.


Friday, October 6, 2023

A Musical Chair for Musical Chairs

 

QUESTION: This summer while vacationing on Cape Cod, I spent some time antiquing. In one of the shops I discovered an unusual chair. It looked like a fancy side chair but the seat had hinges. When I lifted it up, I found a music box. The dealer told me that it was a Swiss Musical Chair, used in the game of musical chairs. What can you tell me about this chair? Where did it originate and who made it? 

ANSWER: While these chairs were popular with the wealthier set in the second half of the 19th and early 20th centuries, they don’t often appear in antique shops. Something like this is most often found in auctions or antique shows.

No one knows for sure who invented the game of musical chairs and when. But historians note that people have been playing it for centuries. Previously called “Trip to Jerusalem.” But when people began calling it Musical Chairs is also unknown. 

Trip to Jerusalem —known in German as “Reise Nach Jerusalem”—was a game played predominately in Germany. So why did people call the game “Trip to Jerusalem?” Some historians theorize that the Crusades inspired the name in the Middle Ages. They believe that the elimination of players who cannot find an empty seat at the end of each round compares to the losses suffered by the Crusaders as they battled the Muslims for control of Jerusalem. This would have made the game more relevant to players at the time. But as the centuries rolled on, that relevancy disappeared, so players started calling the game exactly what it was—a game of musical chairs.

Another less plausible theory, is that the immigration of Jews from the diaspora to the Land of Israel, called the Aliyah, inspired the game. During these trips, there was supposedly very limited spaces for Jews on the ships to the Land of Israel. This is supposedly depicted in the game by the number of chairs used. However, neither of these theories has ever been confirmed.

Musical chairs has always been a fun party game. The fact that it began with a "musical chair" seems lost in obscurity. The Swiss and Germans, known for their music boxes, found a novel way to insert one in the seat of an elaborately decorated chair. A hostess placed the chair among others in a circle. The game’s players walked around the circle while the music from the chair’s music box played. Whoever sat on the chair and stopped the music by engaging the switch that turned off the music box, had to leave the game. The last person to remain won.

Swiss and German craftsmen produced these chairs from the 1880s to the 1920s. They  used several kinds of wood, usually walnut plus some exotic varieties for inlays. They usually didn’t sign their chairs. Often, these chairs came in a set with an armchair and side chairs. 

The seat and seatback of these chairs featured intricately inlaid cartouches each depicting various images, including carved leaves and edelweiss, alpine chamois and deer. They placed the music box mechanism, made by another party, under the seat.

Woodcarving brought riches to the villages of Switzerland and the Black Forest region of Germany. It became all the fashion and no English traveler left these areas without having purchased some sort of woodcarving to take back home. As the tourist industry flourished and thrived, so did the carvers, selling their wares to the wealthy tourists.

Though the idea of a Grand Tour began in the 17th century, it wasn’t until the mid 19th century that it reached its peak. The wealthy believed the primary value of the Grand Tour lay in the exposure both to classical antiquity and the Renaissance, and to the aristocratic and fashionably polite society of the European continent.

The Grand Tour not only provided travelers with a cultural education but allowed those who could afford it the opportunity to buy things otherwise unavailable at home, such as the woodcarvings of Black Forest craftsmen. Grand Tourists would return with crates of art, books, pictures, sculpture, and items of culture, which would be displayed in libraries, cabinets, gardens, and drawing rooms.

This fashion had been set in motion by Queen Victoria's visit to the area in April 1868, and by her subsequent inspiration to build a Swiss chalet at Osborne House and fill it with Black Forest and Swiss carvings.

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about "Coffee--The Brew of Life" in the 2023 Summer Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.






Friday, September 22, 2023

Mysterious Mauchline Ware

 

QUESTION: As I browse the booths of antique shows in my area, I’ve come upon small ochre-colored wooden boxes in various shapes with a black printed image of a historical landmark, most of which seem to be from America. The prices of these little boxes are through the roof. What are these items, and why are they so pricey?

ANSWER: What you’ve been seeing is known as Mauchline (pronounced Moch’lin) Ware, a form of souvenir ware made by the Smith family of Mauchline, Ayrshire, now Strathclyde, Scotland, and favored by affluent Victorians traveling abroad.

Adorned with transfer ware scenes of landmarks, this Scottish wooden ware dates from about 1880 to 1900. Though the Smiths sold it throughout the United Kingdom, they also exported to North America, Europe, South Africa, Australia, and elsewhere.

Mauchline, located 11 miles inland from the Scottish coastal resort of Ayr, was the center of the Mauchline Ware industry, which at its peak in the 1860s, employed over 400 people in the manufacture of small, but beautifully made and invariably useful wooden souvenirs and gift ware. Because of the contribution its originators, W. & A. Smith of Mauchline, the majority of souvenirs produced in southwest Scotland from the early 19th-century to the 1930s has come to be commonly known as "Mauchline Ware."

Mauchline Ware developed partly by accident and partly through necessity. Towards the end of the 18th century in the town of Alyth, Perthshire (now Tayside), a man named John Sandy invented the "hidden hinge" snuff box. His invention eventually spread to at least 50 other Scottish snuff box manufacturers in the early 1820s, most of them in Ayrshire, including William and Andrew Smith of Mauchline. 

With so many manufacturers, snuff box production continued at an all-time high, but the habit of taking snuff was on its way out. Although they made mostly snuff boxes, manufacturers like W.& A. Smith also produced other items, from postage stamp boxes to tea trays, all out of wood. The first of the new products were tea caddies utilizing the hidden hinge. In fact, they were so highly prized that when a female employee got married, the Smith’s Box Works gave her one of their tea caddies as a present.

Over the next century, the Smiths of Mauchline and their competitors produced tens of thousands of articles in hundreds of styles and in several different finishes. They generally used sycamore wood, which has a very close grain and a pleasing color. The precise date of the first transfer wares isn’t known, but companies manufactured them from the early 1850s until 1933.

Woodworkers created more items with transfer decoration than any other finish. These were true souvenir wares, since they decorated each piece with a view associated with the place of purchase.

Skilled craftsman applied transfers to the finished articles prior to coating them with several layers of slow drying copal varnish. This process took from 6 to 12 weeks to complete, although it seems that they must of developed an accelerated means of varnishing to cope with the sheer scale of production. However, this lengthy and careful process of manufacture accounted for the extreme durability of these products, many of which have survived in near mint condition.

As with earlier hand-decorated snuff boxes, manufacturers used sycamore wood, known as "plane" in Scotland, its pale color making an excellent background for the black transfers. While the majority of Mauchline Ware items were small, thus warranting only a single transfer, it was by no means unusual for craftsmen to apply six or more transfers to some of the larger pieces. Where they applied more than one transfer, the Smiths related views to one another, either by subject or geography.


Views of Scotland dominated the transfer ware. "Burnsian" views, by far, formed the largest single grouping and views associated with Sir Walter Scott probably the second. In addition to virtually every town and village, producers immortalized a great number of beauty spots, country houses, churches, schools, ruins and even cottage hospitals in transfer ware. Other views included seaside resorts and the inland spa towns of Malvern, Cheltenham, Chester, Bath and Harrogate, which became increasingly accessible to a growing number of people as result of the rapidly expanding rail network. The Isle of Wight was particularly popular, probably due to Victoria's love of the place. And the popular south and east coast resorts--Brighton, Eastbourne, Hastings, Margate and Scarborough--saw their share.

From the 1830s on, makers produced a steadily decreasing number of snuff boxes while producing an increasing array of needlework, stationery, domestic and cosmetic items as well as articles for personal decoration and amusement. In addition, companies created an incredible range of boxes in every conceivable size and shape and for limitless purposes.

A great many cotton, thread and ribbon manufacturers—J & P Coates, Chadwicks, Clarks Glenfield, Kerr and Medlock—purchased Mauchline Ware containers for their products, their names clearly yet discreetly displayed either inside the lid or on the base. Thus, manufacturers transformed rather mundane accessories into attractive gifts.

Producers also turned out novelty inkwells, pens, pencils, pencil boxes and letter openers, as well as many designs of bookmarks including a patented combined bookmark and paper cutter.

And it’s because of Mauchline Ware’s uniqueness that prices for it have risen to such high levels.

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about "Coffee--The Brew of Life" in the 2023 Summer Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.


Thursday, November 11, 2021

Is Nemadji Pottery Calling You?

 

QUESTION: On a trip out West I traveled through southern Colorado. I stopped at an antique shop and saw a unique vase covered with swirls of what looked like colored paint. The dealer said the vase was an example of Nemadji pottery and that it had been made by Native Americans but wasn’t sure from what tribe. What can you tell me about my vase?

ANSWER: Nemadji pottery originated in the Arrowhead region of Minnesota and is touted to be Native American pottery. But there’s nothing Native American about it. In fact, some antiques dealers sell this pottery under the belief that it is Native American.

Nemadji pottery is unglazed rustic pottery with colorful swirled designs on the outside. No two piece look alike. They all have unique colors and come in a variety of forms. Reminiscent of ancient Indian pottery, it's not surprising the colorful swirl pots became one of America's hottest tourist collectibles.

Clayton James Dodge founded the Nemadji Tile and Pottery Company in Moose Lake, Minnesota, in 1923 to make Arts and Crafts ceramic tiles. He shipped its trademark "fire flash" earthenware tile made from regional clays by railroad to destinations across the country. During its peak years, the demand was so strong a crew of 30 men worked three shifts to produce the colorful tile for homes and churches. But the Stock Market Crash of 1929 put an end to sales.

Determined to ride out the Great Depression, Dodge developed an inexpensive tourist pottery that could be mass-produced and shipped from his Moose Lake factory. But to create it, he needed to find a master ceramist. That person was Eric Hellman, a Danish immigrant who had earned a bachelor's degree in ceramic engineering at the Technical Engineering Institute in Copenhagen. Hellman had previously worked at porcelain houses in Copenhagen and Meissen, Germany. But by the time he met Dodge, he had given up throwing pots for fear the clay dust would destroy his lungs. The promise of steady work and a paycheck changed that.

Within the year Hellman developed a line of hand-thrown pottery for Dodge using the colorful clays taken from the hanks of the Nemadji River northeast of Moose Lake. He created molds from these original pieces, then taught unskilled laborers to recreate them by the slip cast method. Hellman also introduced a "cold striped painting process," which gave Nemadji pottery its distinctive look as no two pots were alike.

To apply the paints, workers filled a galvanized wash-tub with water and a dash of vinegar. They then gently floated onto the water small droplets of oil-based enamel paint. By blowing gently across the paint, workers caused the droplets to merge creating colorful bands of paint. Blowing down into the middle of these floating bands created a circle of clear water into which a pot. was lowered by hand. When the blowing stopped the paint returned to the center of the tub. The worker then lifted the pot out with a twisting motion creating a swirl design.

 Pottery created between 1929 and 1972 was made with red to buff colored clays found near Moose Lake. Workers treated the interiors of these early pots with a quick swish of shellac, recycled from pot to pot, creating a beautiful patina. 

Once Hellman had created this unique pottery, he left the company. That's when Dodgers began promoting the pottery in earnest. He realized he had a good product but needed a hook to grab a share of the tourist market.

For that, Dodge sought to tie his pottery's to Minnesota's Indian Country. A practicing attorney, Dodge used his knowledge of the law and talents at creative writing to carefully create a legend describing the geology of Minnesota's Arrowhead region, its first primitive ancestors, and the remnants of ancient Native American pottery discovered there. While he never said Indians made Nemadji, Dodge drew a dotted line between the Ojibwa tribe and his pottery. And shopkeepers and tourists connected the dots.

The legend Dodge created went something like this .”The name "Nemadji" is the Ojibway word for “left-handed.” Nemadji pottery is made by skilled craftsmen whose deft hands throw pieces of clay on potters' wheels just as the Chinese centuries ago turned their pottery, which is today priceless. These craftsmen are under the three-thin of a skilled ceramist whose life has been spent in the production of pottery of an artistic type. Nemadji pottery expresses the soul of the Redman, who, though long since gone to the Happy Hunting Ground, still haunts our shores and woods."

Dodge had his legend printed on a pad of paper and sent with his pottery to trading posts and tourist stops, including the famed Wall Drug Store in South Dakota. When a pot sold, the shopkeeper tore a printed legend from the pad and gave it to the customer. Eager to purchase a small token of their trips to “Indian Country” and the Wild West, many tourists didn't hesitate to exchanged their nickels and quarters for a piece of Nemadji "Indian" Pottery with documentation of its noble history.

Since Nemadji sounded like an Native American tribal name, most people thought it was genuine Native American pottery. Dodge was clever enough say his pottery was “inspired” by Native American designs. And the tourists loved it. 

Dodge created rubber stamps to mark each pot. One of the earliest stamp marks features the image of a Native American arrowhead encircled by the words “Nemadji Pottery Moose Lake, Minnesota.“ Another early stamp reads handmade “Nemadji Indian Pottery from Native Clay.”

Most marks carry the words Nemadji Pottery or Nemadji Indian Pottery. Some are stamped with the words “Badlands Pottery of Nemadji Blackhills Pottery,.” used on pieces sold at Wall Drug in South Dakota during the 1930s and 1940s.

After 1950, pottery marks included the words Nemadji potting and the image of either an Indian head or an Indian in a canoe.

Over time, people misplaced the small pieces of paper from the pad and memories faded_ Eventually the owners of Nemadji referred to it simply as "Indian Pottery" and the Indian myth became reality.

But myths die hard, and today Nemadji pottery often appears for sale in antique stores and on the Internet as Indian-made, ancient Indian, or as rare Ojibwa pottery.

Legends aside, Nemadji commands moderate prices in the collectibles market. And as the interest in this true American tourist pottery increases, so do the prices. Small hand-thrown Nemadji pieces made by Eric Hellman in Moose Lake in the early 1930s have recently sold in the $100 range. Nemadji pottery produced before World War Il using red clays dug from the banks of the Nemadji River command prices ranging from $75 to $95.

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about the Sears Catalogue and the items sold in it in "Sears' Book of Bargains" in the 2021 Fall Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.


Friday, October 29, 2021

Stirring Up the Witch’s Brew

 

QUESTION: One of my favorite times of the year is Fall because it brings with it Halloween. And my favorite Halloween motif is the witch—riding her broom through the crisp night sky. For years, I’ve collected all sorts of items having to do with witches. Recently, I visited Salem, Massachusetts, site of the infamous Salem witch trials. The place was just brimming with all sorts of Salem witch souvenirs. I almost went nuts. Can you tell me how witches got to be so popular? And are any of the souvenirs sold in Salem collectible?

ANSWER: Witches haven’t always been a popular fun motif. For centuries, being accused of being a witch often meant death by some horrible means—often being burned at the stake. Superstition ran rampant in past times when science was in its early stages and religion and mysticism ruled.

Though hunting down witches had been going on for centuries, it really got a kick start in 11th-century Europe when accusations of witchcraft fell upon anyone who did any sort of perceived evil deed. This was especially true of persons, usually women, who made herbal medicines and recipes for spells to cure the sick. 

The Puritans came to the New World to escape persecution and ended up being more intolerant than anyone. They brought with them all the superstitions they had lived with in their home countries. And that included their belief in witchcraft.


Salem was a depressing place in 1692. Neighbors bickered continuously over boundary lines and politics. The strict demands of Calvinism allowed no frivolity and little joy. Work lasted six days a week and on the seventh, people spent their day listening to dire warnings of Satan's nearness by harsh, punitive ministers. One of the most evil of temptations was sexuality. Fear and repression filled the Puritans daily lives. The settlers feared attacks by Indians and had only recently recovering from a smallpox epidemic. Any activities that stimulated mental or physical excitement were deemed sinful. So it’s easy to see how a group of teenage girls with an excess of energy and pent up emotion, coming in direct conflict with severe repression, could become obsessed with their own wild imaginings, and sexual fantasies.

But scientists and historians now believe that the hysterical girls were victims of either a poisonous fungus found in the bread made and eaten in the settlement or from hallucinations they suffered from the hemp they chewed to make it pliable for making rope. But the stage had long ago been set for the tragedy that was to befall those girls. Historians believe that over 9 million people, nearly all of them women, were the victims of witch hunts and burnings for five previous centuries.

In Europe, witch hunting was a profitable business. Local nobles, bishops. judges, magistrates and others all received a share of the wealth created from the picked pockets and stolen property of arrested citizens. Local government officials charged victims for the ropes that bound them and the wood that burned them. It wasn’t much different in Salem. Those who were jailed had to pay the jailer for food and the chains that held therm. Officials confiscated personal property to pay increasing debts. Some people who were later released fought for years to reclaim their stolen property.

Though original artifacts from this time period are rare, memorabilia such as Jonathan Corwin's trunk, accused Mary Hollingsworth English's sampler, Philip English's chair, cane and bottle and John Proctor's brass sundial do exist. There are also 552 documents related to the trials, known collectively as "The Salem Witchcraft Papers," including arrest warrants, examinations and death warrants. Also in this collection are the witch pins, claimed by the accusers to have been used by the "witches" to torment their victims. 

Victorians of the latter part of the 19th century loved to travel. And visitors wanted to take home souvenirs of their journeys, either natural or manmade. Daniel Low, the owner of a gift and silver shop in Salem, decided that the town could benefit from the types of souvenir pieces he had seen during trips to Europe. He first created a silver spoon with a witch design, complete with a broom and the word “Salem.” Low marked it "D Low Sterling" and a circle D for Durgin Silversmiths on the reverse side. Its popularity soon encouraged him to create another. As his spoons began selling wildly,  the witch image quickly became Salem's symbol. Low was the first to make souvenirs for tourists in the U.S.

Low patented his witch design on Jan. 13, 1891. The second spoon pattern, introduced in 1893, was much more ornate, having in its design a witch on a crescent moon, a cat, the three pins, the date of 1692, a hemp rope and a handle of a witch's broom. The design twines around the back of the spoon and shows the frayed end of the rope.

The success of these spoons was so enormous they began a souvenir craze across the country. Low then began a line of items for the Witch City trade that would he imitated by towns and cities across the United States, Canada, and Europe. He offered quality sterling silver souvenir items that included tea strainers, bookmarks, perfume bottles, matchsafes and dishes. Soon tourists insisted on more items at a moderate price. 

Other companies jumped an the souvenir bandwagon, creating items of china, glass, pottery and celluloid. Souvenir manufacturers presented dishes, sewing equipment, household implements, dresser items, and jewelry, for sale to eager tourists. 

Photography had come into its own by the last decades of the 19th century and postcards became a popular souvenir item. Tourists snapped them up. In fact, Jonathan Corwin's home where the trials took place, called the Witch House, has been pictured on postcards so often over the years, that postcards eventually documented changes in the site. So many publishers and printers have produced cards of this structure that prices are low because they are so common. They usually range between $1 and $6.

A variety of Salem witch souvenirs, including pins, spoons, plates, sheet music, and postcards sell for $40 or so at auctions. Spoons can sell for $150 or more, depending on their condition. 

While most people are familiar with the Salem witch trials, few know that the Salem witch memorabilia associated with the trials helped to launch the American souvenir industry.

To read more articles on antiques, please visit the Antiques Articles section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the over 30,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about the Sears Catalogue and the items sold in it in "Sears' Book of Bargains" in the 2021 Fall Edition, online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.