The Snowman

 

QUESTION: I have two George Durrie prints I'm trying to find out about. I know that One is called “Home to Thanksgiving” and the other one is “The Road-Winter.”  What can you tell me about George Durrie and his prints?

ANSWER: George Henry Durrie’s work has often been confused with that of Currier & Ives. He dealt with the same subjects, mostly rural winter themes, and his style is very similar. This is no accident, for while Durrie painted on his own, Currier & Ives marketed his work after their firm became the premier seller of hand-colored lithographs.

Born in New Haven, Connecticut, in 1820, the son of a stationer John Durrie, he studied off and on with local portraitist Nathaniel Jocelyn from 1839 to 1841. After mastering his painting skills, Durrie traveled throughout his home state of Connecticut and then through New Jersey doing portraits on commission. In his record book, Durrie lists portraits sold during visits to the Connecticut towns of Bethany, Hartford, Naugatuck, and Meriden. He also traveled successfully to Freehold, New Jersey, and Petersburg, Virginia. 

By 1845 local newspapers carried advertisements for Durrie's 'snow pictures' and his Sleighing Party was exhibited at the National Academy of Design in that year. Landscapes, which had first appeared as backgrounds in his portraits, became his primary focus. He painted local landmarks such as East Rock and West Rock, as well as composite scenes of rural life. Country inns and barnyards, scenes of human activity, became his most oft-used subjects. While he painted these in all seasons, his depictions of them in winter were the most numerous, growing in frequency between 1854 and 1863. 

He became so known for his snow scenes that people called him “The Snowman.” Durrie was a meticulous artist, including fine details in his scenes, providing a record of 19th-century rural life. He paid special attention to the foliage and animals in his paintings, making them all the more realistic. But his method was more stylistic than realistic, catering to nostalgic images of farm life that people liked, rather than brutally realistic ones. Pioneers who had traveled West from New England especially liked them.

Though he began painting New England summer farm scenes, he soon discovered that if he added snow to them they became more appealing to the public. Durrie has been credited with adding the “snowscene” into American painting, creating a wintry ambiance that can be found on many Christmas cards today. 

Almost all of his compositions are small, with few being larger than 18 x 24 inches. His scenes were still and intimate. He knew and admired the works of Thomas Cole and tried to emulate Cole's style, yet he was more drawn to the compositional complexity and expansiveness of the Hudson River School, the leading school of American landscape painting at the time. He used a wide angle view in his compositions with people in them being close enough to be within hailing distance. Durrie’s paintings had a storytelling content that made them pleasant, accessible images to the average viewer.

His early landscapes were often of local landmarks and other local scenes, which were popular with his New Haven clients, and he painted numerous variations of popular subjects. As his portrait commissions declined, Durrie concentrated on landscapes. He wanted a wider audience, and he seemed to have a good sense of what would sell. Durrie realized that his paintings would have a wider appeal if he made them as generic New England scenes rather than as identifiable local scenes, retaining a sense of place without specifying where that place actually was. 

The New York City lithographic firm of Currier & Ives knew their audience; the American public wanted nostalgic scenes of rural life, images of the good old days, and Durrie’s New England scenes fit the bill perfectly. Lithographic prints were a very democratic form  of art, cheap enough that the humblest home could afford some art to hang on the wall. Durrie had been marketing his paintings in New York City, and Currier and Ives, who had popularized such prints, purchased some of Durrie’s paintings in the late 1850s or early 1860s, and eventually published 10 of his pictures beginning in 1861  and the artist's death in New Haven in 1863. Currier & Ives published six additional Durrie prints posthumously. Among his most popular prints were "Cider Making," "Winter in the Country," "Getting Ice," and "Winter Morning."

"Home to Thanksgiving," painted in 1861 and one of Durrie’s snow landscapes, became one of Currier and Ives’ most popular prints. Currier & Ives published the large-folio print from it in 1867. The print originally sold for $1.50. Today, an original of this print sells for many times that. 

The popularity of Durrie’s snow scenes received an additional boost in the 1930s, when the Traveler’s Insurance Company began issuing calendars featuring Currier and Ives prints. Starting in 1946, the January calendar always featured a Durrie snow scene. Of Durrie’s 125 paintings, 84 were of snow scenes, making him the most prolific snow scene painter of his time.

Critics dismissed George Durrie as a popular artist, an illustrator rather than a fine artist—an common opinion at the time. They considered anyone painting commercially for payment a hack. While in theory art should be for all the people, those who support the fine arts would rather keep the riff-raff at bay. Ironically, it was the common man who made Durrie’s work famous.

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Stirring Up the Witch’s Brew

 

QUESTION: One of my favorite times of the year is Fall because it brings with it Halloween. And my favorite Halloween motif is the witch—riding her broom through the crisp night sky. For years, I’ve collected all sorts of items having to do with witches. Recently, I visited Salem, Massachusetts, site of the infamous Salem witch trials. The place was just brimming with all sorts of Salem witch souvenirs. I almost went nuts. Can you tell me how witches got to be so popular? And are any of the souvenirs sold in Salem collectible?

ANSWER: Witches haven’t always been a popular fun motif. For centuries, being accused of being a witch often meant death by some horrible means—often being burned at the stake. Superstition ran rampant in past times when science was in its early stages and religion and mysticism ruled.

Though hunting down witches had been going on for centuries, it really got a kick start in 11th-century Europe when accusations of witchcraft fell upon anyone who did any sort of perceived evil deed. This was especially true of persons, usually women, who made herbal medicines and recipes for spells to cure the sick. 

The Puritans came to the New World to escape persecution and ended up being more intolerant than anyone. They brought with them all the superstitions they had lived with in their home countries. And that included their belief in witchcraft.

Salem was a depressing place in 1692. Neighbors bickered continuously over boundary lines and politics. The strict demands of Calvinism allowed no frivolity and little joy. Work lasted six days a week and on the seventh, people spent their day listening to dire warnings of Satan's nearness by harsh, punitive ministers. One of the most evil of temptations was sexuality. Fear and repression filled the Puritans daily lives. The settlers feared attacks by Indians and had only recently recovering from a smallpox epidemic. Any activities that stimulated mental or physical excitement were deemed sinful. So it’s easy to see how a group of teenage girls with an excess of energy and pent up emotion, coming in direct conflict with severe repression, could become obsessed with their own wild imaginings, and sexual fantasies.

But scientists and historians now believe that the hysterical girls were victims of either a poisonous fungus found in the bread made and eaten in the settlement or from hallucinations they suffered from the hemp they chewed to make it pliable for making rope. But the stage had long ago been set for the tragedy that was to befall those girls. Historians believe that over 9 million people, nearly all of them women, were the victims of witch hunts and burnings for five previous centuries.

In Europe, witch hunting was a profitable business. Local nobles, bishops. judges, magistrates and others all received a share of the wealth created from the picked pockets and stolen property of arrested citizens. Local government officials charged victims for the ropes that bound them and the wood that burned them. It wasn’t much different in Salem. Those who were jailed had to pay the jailer for food and the chains that held therm. Officials confiscated personal property to pay increasing debts. Some people who were later released fought for years to reclaim their stolen property.

Though original artifacts from this time period are rare, memorabilia such as Jonathan Corwin's trunk, accused Mary Hollingsworth English's sampler, Philip English's chair, cane and bottle and John Proctor's brass sundial do exist. There are also 552 documents related to the trials, known collectively as "The Salem Witchcraft Papers," including arrest warrants, examinations and death warrants. Also in this collection are the witch pins, claimed by the accusers to have been used by the "witches" to torment their victims. 

Victorians of the latter part of the 19th century loved to travel. And visitors wanted to take home souvenirs of their journeys, either natural or manmade. Daniel Low, the owner of a gift and silver shop in Salem, decided that the town could benefit from the types of souvenir pieces he had seen during trips to Europe. He first created a silver spoon with a witch design, complete with a broom and the word “Salem.” Low marked it "D Low Sterling" and a circle D for Durgin Silversmiths on the reverse side. Its popularity soon encouraged him to create another. As his spoons began selling wildly,  the witch image quickly became Salem's symbol. Low was the first to make souvenirs for tourists in the U.S.

Low patented his witch design on Jan. 13, 1891. The second spoon pattern, introduced in 1893, was much more ornate, having in its design a witch on a crescent moon, a cat, the three pins, the date of 1692, a hemp rope and a handle of a witch's broom. The design twines around the back of the spoon and shows the frayed end of the rope.

The success of these spoons was so enormous they began a souvenir craze across the country. Low then began a line of items for the Witch City trade that would he imitated by towns and cities across the United States, Canada, and Europe. He offered quality sterling silver souvenir items that included tea strainers, bookmarks, perfume bottles, matchsafes and dishes. Soon tourists insisted on more items at a moderate price. 

Other companies jumped an the souvenir bandwagon, creating items of china, glass, pottery and celluloid. Souvenir manufacturers presented dishes, sewing equipment, household implements, dresser items, and jewelry, for sale to eager tourists. 

Photography had come into its own by the last decades of the 19th century and postcards became a popular souvenir item. Tourists snapped them up. In fact, Jonathan Corwin's home where the trials took place, called the Witch House, has been pictured on postcards so often over the years, that postcards eventually documented changes in the site. So many publishers and printers have produced cards of this structure that prices are low because they are so common. They usually range between $1 and $6.

A variety of Salem witch souvenirs, including pins, spoons, plates, sheet music, and postcards sell for $40 or so at auctions. Spoons can sell for $150 or more, depending on their condition. 

While most people are familiar with the Salem witch trials, few know that the Salem witch memorabilia associated with the trials helped to launch the American souvenir industry.

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The Rarity of Napoli

QUESTION: Recently, I discovered a glass biscuit jar at a regional antiques show. I collect art glass but have never seen anything like it before. What’s so unusual about this piece is that it seems to be painted on both the inside and outside. Can you tell me anything about it?

ANSWER: The only type of art glass that’s painted on both the inside and outside is Napoli glass, produced by the Mount Washington/Pairpoint Glass Company of New Bedford, Massachusetts.

Albert Steffin, the head of the Mount Washington decorating department, patented Napoli glass on May 22, 1894. He had found a way to decorate clear glassware on both the inside and outside. In a way he used another method of glass decoration called “reverse painting,” which originated in Antioch around 200 A.D., as his inspiration. During the 18th and early 19th centuries, American and European mirror and clock makers used this type of decoration to ornament the tops of mirrors and the glass doors of wall clocks.

Steffin’s method began by first outlining the basic form on the outside of the glass in silver or gold metallic paint. This outline then served as a guide for producing the design on the inside using colored enamels. This decoration process produced a novel and almost three-dimensional effect unlike the decoration on any other type of glass.

But Steffin didn’t invent this type of decoration solely as a way to produce a unique type of glass. He actually was more concerned about the savings it would give him because with two different types of paint, each on a different side of the glass, he would only have to fire his pieces once, thus offering him a big savings on fuel. If he applied the two different types of paint on the outside, he’d have to apply and fire one, then do the same for other and firing again. Firing both types of paint separately also resulted in a brighter finish and correct coloration.

Workers at the Mount Washington factory produced the majority of Napoli glass pieces using the same forms as the firm’s other art glass lines—Verona, Royal Flemish, and Crown Milano.  But the Napoli pieces have an interconnected network of lines that looks like a spider web which makes them stand out from other kinds of art glass.

One unusual decoration on Mt. Washington glass depicts Brownie figures, created by author/illustrator Palmer Cox. Brownies were extremely popular within a few years after Cox published his first children’s book in 1887.

Of all the art glass on the market, Napoli is the hardest to find. At first glance, it doesn’t look like it would be particularly valuable, but its rarity drives the prices of pieces upward. Many pieces have gilt lines painted on the outside which makes them especially appealing to collectors.

Each piece bears a mark on the bottom in gold enamel. with the word “Napoli,” followed by the shape number.  If the mark is in silver, then the piece may also bear another mark of “MW” for Mount Washington. Common shapes include vases, punch cups, marmalade and cracker jars. Salt and pepper shakers are the rarest.

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An American Tradition

QUESTION: My grandmother always had several hooked rugs on the floors in her house. I grew up playing on them and grew to love them. As an adult, I’ve learned how to make them and have purchased several antique ones. But no one seems to know anything about antique hooked rugs, other than approximately when they were made. Can you tell me more about these beautiful old rugs? I’d love to know how rug hooking began and how it got to where it is today.

ANSWER: The making of hooked rugs dates from New England in the early 19th century. Poor farmers’ wives, in need of some padding on cold dirt floors, began using old fabric scraps no longer suitable for clothing which they cut into strips and pulled through old burlap sacks to create mats for their floors. And while these original rugs were somewhat crude, the women who made them got ideas for improving the process and for decorative patterns from their friends and neighbors.

For centuries the method of pulling loops of colored material through a mesh of open fabric was well known but the settlers who came to America. The technique of pulling up or hooking rag strips and woolen yarns through a woven fabric base proved to be an economical and undemanding method of making floor coverings for drafty homes. Plus the simplicity the simplicity of the hooking process allowed rug makers the freedom to express their individual creativity.

While the craft began earlier in the 19th century, it wasn’t until the 1850s, when jute burlap from the Indies, which lasted longer than earlier materials, came into common use for burlap feed sacks, that rug hooking gained popularity. Women would stretch the empty burlap feed sacks onto a wooden frame, draw a pattern with a charcoal stick, and then draw yarn or thread through the burlap. And while the result was usually artful as well as very practical, it look a long time to make a rug. To make a rug with an intricate pattern took nearly as long as it took to sew a full quilt. 

By the 1860's, the art of making hooked rugs had spread all over New England and as far away as Ohio, Tennessee, and North Carolina.

By 1867, Philena Moxley of Massachusetts had begun stamping patterns of horses, dogs and other animals onto the burlap to allow homemakers to then produce hooked rugs without first sketching a pattern. By the 1870's peddlers were traveling from house to house selling stenciled designs on burlap. It wasn’t long before general storekeepers began selling hooked rug patterns and completed rugs.

Ebenezer Ross enhanced the process of hooked rug making in 1886 with the invention of a mechanical punch-hook in Toledo, Ohio. Prior to that time, rug makers used crochet hooks made of wood, bone, or metal. Ross and his company became a major supplier of the punch-hook in both the eastern and central United States, and by 1891 the company also published a catalog of 56 color-printed patterns. Ross’ catalog stated, "every household has a supply of odds and ends, rags and ravelings which can be woven into articles beauty and utility.”

In 1895 the Montgomery Ward catalog featured patterns that included a Spaniel dog with  lake and mountains in the background.


Rugs depicting ships, landscapes, and people required far more skill than the simpler deigns. Those who were unable to purchase a commercial pattern often relied on a talented family member or friend to  draw the design. One or more family members would then hook the rug.

Because pictorial patterns took longer and required more skill, many rug makers chose, instead, to use floral or geometric patterns.

Floral patterns very often involved combinations of trees, flowers, vines, branches, and leaves. One of the most common featured a bouquet of flowers in the middle surrounded by a vine border. They were frequently produced on commercial patterns following the Civil War and into the1920's and 1930's.

Rug makers usually produced geometric patterns—featuring rectangles, squares, circles, and ovals—freehand. They were as popular as homemade patterns as they were commercial ones.

Still, commercial patterns persisted. Among the many innovators was Edward Sands Frost, a disabled veteran, who sold patterns made from metal stencils to the women of New England and built up a business which flourished into the 20th century.

By 1908, Sears, Roebuck and Company joined the many companies offering patterns with a selection that included a pretty flower design, Arabian horse, a large lion, and two kittens playing on a carpet.

During the 1920's and early 1930's, cottage industries of hooked rug making flourished in sites like Deerfield Industries in Deerfield, Massachusetts, Rosemont Industries in Marion, Virginia, Pine Burr Studio in Apison, Tennessee, and the Spinning Wheel in Asheville, North Carolina.

The popularity of hooked rugs peaked in the 1850s and again in the 1890s as part of the Arts and Crafts Movement which lasted well beyond the turn of the century, and as part of the American Colonial Revival of the latter 1920's. They were also popular for a time during the 1950s era of Early American decor.

Because hooked rugs were made in the home for personal use, they can seldom be traced back to their original maker or pinned down to an exact date. Those believed to be over 100 years old command the highest prices. 

Woven Beauty

QUESTION: I recently purchased a wicker table at an antique show. It doesn’t have any markings and the dealer who sold it to me couldn’t tell me much about it. I love this piece and it now occupies a prominent place in my den. Can you tell me anything about it? And can you also tell me a bit about the origins of wicker in general.

ANSWER: Wicker has been around for quite a while, but your table originated during the peak of its popularity. Back then, the ornateness of wicker brought an element of taste to middle-class American homes.

Back in the 17th century, the Dutch made wicker and brought it to England before sailing across the Atlantic to the New World. For the next several centuries objects made of wicker imported from Europe decorated American homes.

Until the 1850s, furnishings were inexpensive and serviceable, therefore easily disregarded. Then through a changing cultural, economic, and social conditions, wicker became a status symbol for America's rising middle class.

Although the mass production of wicker began in America, the main materials used in its manufacture—cane and reed—came from rattan palms, which grew wild in Asia. In the early 1840s, Cyrus Wakefield, a shrewd young Yankee grocer, noticed huge quantities of rattan being discarded around the Boston docks after serving as packing material to protect cargo on clipper ships returning from Asia. Discovering that chairs and tables could be made more cheaply from this strange material than importing finished pieces, he began making small pieces of furniture using this discarded rattan.

In 1873 he founded the Wakefield Rattan Company in Wakefield, Massachusetts. By the end of the decade, his firm accumulated sales of over $2 million. At its peak, his  company employed 1,000 workers in 30 buildings in Wakefield and another 800 in  Chicago.

Wakefield's successes encouraged Heywood and Brothers Company, wooden chair makers in Gardner, Massachusetts, to begin making wicker furniture in 1876. For the next 20 years, the two companies competed fiercely and dominated the industry.

Both companies responded to economic prosperity following the Civil War which enabled middle class families to leave America’s dirty, crowded cities for clean, airy suburbs, prompting a demand for wicker furnishings. These light, airy pieces were ideal for the new gabled and turreted Queen Anne-style homes and for the verandas of resort hotels catering to the new vacationing middle classes.

Because it was easy to keep clean, wicker attracted those concerned about sanitation, and its lightness, adaptability and design potential, Victorian tastemakers loved it. Wicker not only satisfied those with good taste but did it at an affordable price.

When the Aesthetic Movement swept America in the 1870s, stressing the uplifting moral and spiritual influence of artistic decors, tastemakers recommended the use of ornamental wicker in people’s homes. This emerging middle-class interest in aesthetically correct furniture encouraged Wakefield and other manufacturers to create increasingly ornate pieces that people associated with art and beauty. Fancy wicker enhanced the ostentatiously overdecorated Victorian parlors and expansive porches while proclaiming the taste of its owners.

Curling, shaping and twisting pliable lengths of wetted reed into whimsical scrolls, spirals, and whirlygigs, skilled craftsmen fed the Victorian fever for more exotic wicker objects. They incorporated a variety of astronomical and botanical forms, flags, Oriental fans, shells, and ships into their elaborate designs. Two of the most unique pieces was the tete-a-tete, in which two people could sit side by side or the serpentine "Conversation Chair,"  in which a courting couple could sit facing each other.

Elegant tables were important to the decor of Victorian homes. With its intricate grid of legs and embellishments, fancy skirt and caned top, a square table would have added grace and utility to its owner's room.

The growing demand for more elaborate forms reached its peak during the 1890s, when American wicker became more fanciful and ostentatious. A good example is the "Fancy Reception Chair,” featuring intricate tiny scrolls and frilly curlicues. Often designed as show pieces for elegant parlors rather than for actual use, these ornate chairs are fairly hard to find today and often sell for upwards of $1,000 in good condition.

By the turn of the 20th century, Victorian ornate design faded in favor of simplicity. Design reformers instead promoted the "Bar Harbor" style, simplified wicker furnishings with wide open, diagonal latticework that would fit plain, open interiors.

Just before World War I, the Arts and 'Crafts movement inspired American wicker   manufacturers to create boxy, unornamented shapes ideal for the minimalist interiors of bungalow homes. Arts and Crafts leader Gustav Stickley produced a line of square and severe willow furniture using geometric designs. However, by the  beginning of the Great Depression, wicker was all but dead in America.