The Sad Truth About Sadirons

QUESTION: Recently, I purchased an old iron at a local flea market. On the top of the heavy iron base is molded the word “sadiron.” Was this the brand name or a name people called this type of iron?

ANSWER: A flatiron pointed at both ends and having a removable handle is commonly referred to as a sad iron. First used in 1738, it became a regular household item by the mid-18th century and continued in use until the last decade of the 19th.

From research, historians know that the Chinese started pressing cloth using hot metal before anyone else. At the same time, Viking women used simple round linen smoothers made of dark glass along with smoothing boards to iron cloth. Others used hand-size stones which they rubbed over woven cloth to smooth it, polish it, or press it into pleats. And while some may have dampened linen first, it’s unlikely that these women heated their “smoothers.” Later glass , called slickers, slickstones, or slickenstones, had handles. It wasn’t until the late Middle Ages that blacksmiths began forging smoothing irons, heated by a fire or on a stove, for home use.

People began to call these flat smoothing irons “sad” irons, based on the Old English word “sad” meaning heavy, dense, or solid. Although most of these irons were small, they were very heavy, thus women looked forward to ironing day with some distain, knowing the drudgery it entailed.

On Mondays, women washed both clothes and bedding. They reserved Tuesdays for ironing, a chore that took all day and tired them as much as washing.

At home, ironing traditional fabrics without the benefit of electricity was a hot, arduous job. Women had to keep their sadirons immaculately clean, sand-papered, and polished. They also had to keep them away from fireplaces to avoid getting soot on them and had to regularly grease them lightly to avoid having them rust. Beeswax, applied to the underside of an iron, prevented it from sticking to starched cloth.



Women needed to own at least two irons—one for ironing and one for re-heating—to make the sadiron system work well. Large Victorian households with servants often had a special ironing-stove on which to heat the irons, fitted with slots for several irons and a place to set a water jug on top.

With no way to control temperature, women had to constantly test to see if their iron was hot enough by spitting on its heated underside. They learned the right temperature by experience—hot enough to smooth the cloth but not so hot as to scorch it. So they wouldn’t burn their hands, they had to grip the handles of their irons with a thick rag.

On April 4,1871, an enterprising women named Mary Potts of Ottumwa, Iowa (Yes, that’s right, the place where the fictional character, Radar O-Rielly, hailed from on the hit T.V. series, “M.A.S.H.”), received a U.S. patent for a lighter sadiron with a detachable wooden handle, which remained cool while ironing. Women could purchase several iron bases which could all be heating on the stove while she ironed. Women loved the idea.

She received another patent for an iron with a hollow body which could be filled with a material that didn’t conduct heat, such as plaster of Paris, clay or cement. In her patent, Mrs. Potts claimed that these materials held the heat longer so that women could iron more garments without reheating their as often.

Mrs. Potts exhibited her new sadiron in the 1876 Centennial Exhibition in Philadelphia. She prominently featured her picture in advertising for her new iron.

Learn how sadirons were cast by reading "Iron--The Material of the Industrial Age" in #TheAntiquesAlmanac.

To read more articles on antiques, please visit the Antiques Article section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the other 24,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about vintage games in the 2019 Holiday Edition, "Games, Games, and More Games," online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques and More Collection on Facebook.

Somewhere to Dream

QUESTION: My husband and recently purchased an antique four-poster bed from around 1810.  The dealer called it a tester bed. It originally had a canopy which needs to be replaced. Can you tell me what a tester is and something about the origins of this type of bed?

ANSWER: Initially the wooden frame of the bed was far less important that the trappings of textiles that surrounded it. Most any reference to a bed centuries ago actually meant the mattress and whatever cloth materials people piled upon it.

During medieval times there was no particular room set aside for sleeping quarters, thus the bed became almost a room within the household. Some of the more elaborate bedsteads had both a room and sliding panel walls. Occupants could climb inside and stuff them-selves off from the rest of the chilly and drafty residence.

Gradually, heavy curtains replaced the side panels of the "bedroom," but the basic roof remained. The solid roof, known as a tester, retained the name even though the roof covering eventually became one of cloth and curtains as the sides had been.

Basically, a bedstead and two posts supported the roof of these early beds. Over the decades makers adopted a style which incorporated four posts which supported the full tester canopy.

Early in the 18th century, during the Queen Anne period, wealthy homeowners often covered their four-poster beds with velvet and other textiles so extensively that they obscured the basic woodwork. Cabinetmakers used back panels less and less. As the century progressed, the rear posts remained covered with curtains while the front posts became more visible. As a consequence, bed makers carved and decorated the front posts more elaborately.

Some of the most impressive four-poster  beds reached heights of eight feet or more, complete with a sweeping array of curtains and canopy. Cabinetmakers made sturdy frames from mahogany or walnut. People could close panels of curtains at night for more warmth and security. Matching coverlets and bases then totally enveloped the grand bed in a sea of cloth.



Wealthy homeowners continued to import fabric for their bed coverings from Europe in the 1750s and 1760s. But with the increase in leisure activities and attention to developing social graces that characterized the time, fancy needlework done by women and school girls often supplied the decorative detail.

By the dawn of the 18th century, the finest bed available was the Chippendale bed. The Chippendale and those similar in style displayed predominantly high foot posts which were handsomely carved and ended elegantly with ball and claw feet. By contrast, cabinetmakers sometimes didn’t carve the head posts and instead left them plain to be extensively decorated by fabrics. Elaborate decorating of the beds gradually increased as owners opted for serpentine headboards and reeled posts in lieu of additional drapes.

By the 1800s, the lavish use of fabrics on beds had diminished considerably and the wood itself had more of a prominent role in the overall design. Almost without exception, cabinetmakers carved or decorated posts. In addition, homeowners began placing their beds in separate rooms designed for sleeping, usually on the second floor of their houses, instead of in parlors or various other locations in their homes.  .

The rise of the Empire period in the 1820s had an impact on a vast assortment of furniture, including the bed. Scrolled headboards were very fashionable, and posts were decorated with acanthus leaves and detailed beading. Mahogany remained one of the most popular woods of choice.

It wasn’t unusual for the well established to spend more for their bed furnishings than on the actual wood structure, itself. They preferred bright colors over white and added  fine linen-like textiles in shades of red, blue, yellow and green. Many also used generous amounts of silk and lace, along with woolen cloths.

To read more articles on antiques, please visit the Antiques Article section of my Web site.  And to stay up to the minute on antiques and collectibles, please join the other 18,000 readers by following my free online magazine, #TheAntiquesAlmanac. Learn more about religious antiques in the special 2019 Winter Edition, "The Old West," online now. And to read daily posts about unique objects from the past and their histories, like the #Antiques & More Collection on Facebook.

Vintage I Do

QUESTION: I have in my possession my great-grandmother’s wedding dress and accessories. They have been passed down from mother to daughter since my great-grandmother left them to her daughter. They’re in remarkably good shape, considering that they date from the1890s or perhaps earlier. I’d like to know more about how to care for them and since I have no daughters of my own, where I might donate such vintage clothing. Can you offer me any suggestions?

ANSWER: Vintage clothing has undergone somewhat of a Renaissance. As more and more people got interested in history and antiques through shows like the Antiques Roadshow, naturally attention turned to what people wore back then. Also, the proliferation of consignment shops selling vintage clothing has brought more people in touch with well-preserved older items.

Before looking at where you can learn more about the dress and accessories you have, you should understand the difference between old clothes, vintage clothes, and vintage costumes.

Old clothes are just that. Usually, they’re items that people recycle to charities so that less fortunate people can benefit from them. They can take in any time period, but are usually more recent in age. Vintage clothes, on the other hand, are items in good condition from particular periods of history, such as the 1890s, the 1920s, or the 1950s. And vintage costumes are sets of clothes in a style typical of a particular country or historical period. While vintage clothing can be purchased and worn and accessorized to complement today’s fashion styles, vintage costumes are special and can only be worn on special occasions like fancy dress events or in film or the theater.

One of the best places to learn about vintage clothing is at your local historical society. Often the organization will have a museum in which all sorts of historical objects are on display. Some have extensive vintage clothing and costume collections, but unfortunately, most have limited gallery space, so much of the clothing doesn’t get displayed. Many colleges also have costume collections, depending on the courses they offer. These are often unknown to the public, again because of the lack of exhibition space, staff, money, or interest.

The vintage clothing and costumes are usually donated by area residents. They bring in grandmother's or great-aunt Sarah’s clothes that they discovered when cleaning out her house after she died. The items run the gamut in type and condition. Sometimes they have an interesting story or provenance. Aunt Sarah may have even pinned a note to certain items.

These donations may then sit in the institution’s attic waiting for someone to resurrect and restore them. They present opportunities for a hands-on learning experience with costumes. Volunteering at your local historical society will enable you to to gain access to reference materials and vintage costumes. You can also view, close-up, exquisite workmanship and fabrics not available to the average person.

Even though museum visitors rate costume exhibits as one of the most popular attractions, sadly, some museums have little interest in displaying their costume holdings. At one Massachusetts historic site a visiting costume conservator was horrified to find a gown made by premier Parisian designer Worth stored in a shower stall. The director's reaction to her protests was "Why should I care about a woman's dress?"

While this attitude is common and a reason more costumes aren't on display, it opens the door for those who do care. The advantage of volunteering at an unenlightened institution is that a volunteer working on costumes might have a freer hand there than at an institution where the curator considers every thread sacred.

A few museums organize groups and programs centered around their costumes. These often include special seminars and teas, access to archives and the costume collection, and a newsletter.

These are ideal places to learn how to preserve your vintage wedding items. You’ll learn to wear white cotton gloves, what cleaning methods are best, and about different fabric types and safe storage methods, plus the names of suppliers of conservation supplies, such as acid-free boxes and tissue paper.

If you don't want to get involved in volunteering or groups, but want a close-up look at period clothing, some museums will set up appointments with their curators to see their collections.

And before blindly donating your items, be sure to ask how they’ll be cared for and if they’ll ever be displayed.

And All That Chintz

QUESTION: My grandmother left me quite a few beautiful pieces of china, decorated with floral patterns. What seems like the pattern name appears with the mark on the bottom of the pieces. Names like Summertime, Royalty, Florida, and such are common among them. Can you tell me anything about this china? I really like its bright, happy decoration and would like to collect more of it.

ANSWER: The pieces that you have, which are actually pottery not china, are known as chintz. Made from earthenware, they’ve become one of today’s most popular collectibles.

Chintz dates back to the 18th century when English merchants imported exotic fabrics with elaborate floral patterns from India. By the early 19th century, Staffordshire potteries began to emulate these patterns on the decorations of their wares, using large flowers and exotic birds. By the 1820s many potteries in the Staffordshire area manufactured chintz for everyday use. Although they produced many Victorian patterns, today's collectors prefer the chintz made from the 1930s to the 1950s.

The four major companies making chintz back then—Grimwades Royal Winton, James Kent, Crown Ducal, and Lord Nelson—needed a product that was cheap to produce so that their chief market, the English middle class, could afford it. Since they made chintz from earthenware and decorated it with lithograph transfers, it filled the need nicely. All together, there are over 200 different patterns of chintz.

The decoration of chintz required an amazing amount of handwork and skill since women transferred the designs by hand from lithographs on to the individual pieces. The process, which was similar to applying a  decal, required meticulous cutting and matching to ensure that the junctures of each piece were practically invisible. Other workers gilded each piece by hand before firing.

During the 1930s, the companies producing chintz, in ever-increasing competition, introduced fresh new patterns and shapes at the British Industries Fair. In order to come up with these new patterns, some  reversed the foreground and background colors. One of the leading manufacturers, Grimwades Royal Winton, changed their Welbeck with yellow background into Hazel with black ground and their Spring background into white. Companies often often named their patterns for the flowers in them and incorporated them into the backstamp or mark.

When World War II broke out, the British Government forbade all unnecessary manufacturing, so chintz production halted. After the war, people became starved for color and the chintz produced in the 1950s had a different look, with flowers larger and farther apart. Makers also changed background colors to  black, burgundy and navy.

But in the late 1950s tastes changed, and housewives’ preferences turned to modern Scandinavian design in furniture and accessories. The fussy chintz patterns clashed with the new decorating tastes, and most chintz production came to an end. It wasn't until the 1990s that interest in cozy, comfortable chintz returned.

Of all the chintz manufacturers, collectors deem Grimwades the “Cadillac of Chintz.” It produced over 60 different patterns from 1929 through the early 1960s.

In 1885 Leonard Grimwades founded the pottery with his brother at Winton Pottery, Stoke-on-Trent. They started production in a simple shed and expanded rapidly, taking over the Stoke Pottery in 1900. They introduced the first modern chintz pattern, called Marguerite, in 1928. In 1932, they came out with their Summertime pattern which immediately became immensely popular. Grimwades applied this pattern to many different articles, including clocks, invalid feeders, and jardinieres, and shipped large quantities of it to the U.S. The company awarded Wright, Tyndale and Van Roden Inc., a luxury store in Philadelphia, exclusive rights to Floral Feast, Somerset and Summertime. However, many of these pieces bear only the store’s stamp. The cup and saucer in your photo bears this pattern. Throughout its history, Grimwades produced nine chintz patterns, more than any other company.

In 1915, Albert Goodwin Richardson bought the Gordon Pottery in Tunistall, England and renamed it the A.G. Richardson Ltd. He wanted to produce good quality earthenware under the name Crown Ducal. In 1919 he sold his interest to Harry Taylor who owned a lithograph company. Crown Ducal wares also appealed to Americans during the late1920s through the 1950s.

Richardson developed a deep ivory glaze base color in 1931, and a number of chintz patterns employed it, including Pansy, Peony, Primrose, and Priscilla. In 1980, the Wedgewood Group purchased the  company and renamed it Unicorn Pottery.

James Kent took over the Old Foley Pottery at Longton. in 1897 and renamed it James Kent Ltd. to produce earthenware for the English middle class. He first produced the chintz pattern DuBarry in 1934, and it remained in production until 1980. The most popular Kent pattern is Hydrangea with a white background. The quality of James Kent wares is inferior to Grimwades, and prices are somewhat lower.  M.R. Hadida Fine Bone China Ltd. Bought the company in the 1980s.

Another factory turning out great quantities of chintz was Elijah Cotton's Lord Nelson ware. The firm Elijah Cotton Ltd. operated at the Nelson Pottery in Hanley from 1889, making mostly kitchen and hospital ware. Their chintz earthenware is chunky in shape and poorly decorated. To avoid having to hire skilled decorators, they purposely didn’t decorate the spouts and handles of their teapots and jugs. Black Beauty and Green Tulip are their most popular patterns.

Today’s collectors include tea and coffee pots, whole tea sets, bud vases, and serving pieces in their collections. Some focus their collections on a single pattern while others mix and match designs. Still others collect only tea cups in as many patterns as possible.