Communicating with the Dearly Departed

QUESTION: I recently saw a Ouija Board for sale at a Saturday flea market at my local fire company. It brought back a lot of pleasant memories. When I was a kid, one of my friends got a Ouija Board.  Every Saturday afternoon, we would play with it for hours, asking it questions about life and potential relationships. I realize it was only a toy, but can you tell me how Ouija Boards originated and how come they became so popular?

ANSWER: Although Ouija Boards gained popularity from the 1960s to the 1980s, they actually originated in 1890 during the Age of Spiritualism.

The year was 1890 and the age of Spiritualism was in full swing. Founded on the belief that people could communicate with the dearly departed, the movement often depended on "mediums" who fell into a trance and spoke for the dead, or unconsciously wielded pens or pencils to spell out messages termed called "automatic" writings. Ordinary people gathered around the kitchen table and invited the disembodied to rock it to spell out coded messages, or employed a "dial plate" imprinted with numbers and letters and fitted with a free-floating pointing device a spirit might manipulate to deliver a message from the other side.

But each of these conduits to the Netherworld had its limitations. Tables were cumbersome, mediums were difficult to find, and automatic writing was as impossible to read as a doctor's prescription. Then a popular refinement to automatic writing called the “planchette"—French for "little plank"—came into being. This palm-sized, heart-shaped piece of wood supported by three wheeled casters, usually made of bone, had a pointed end with a hole in which a person could insert a pencil. This allowed the device to glide over a piece of paper leaving a trail of legible notes from the dearly departed.

In 1886, an article appeared from the new Associated Press about the “talking board,” a new phenomenon taking over the spiritualists’ camps in Ohio, with letters, numbers and a planchette-like device to point to them. Charles Kennard of Baltimore, Maryland read it and sensed there was money to be made. In 1890, he gathered together a group of four other investors—including Elijah Bond, a local attorney, and Colonel Washington Bowie, a surveyor—to start the Kennard Novelty Company to exclusively make and market these new talking boards. None of the men were spiritualists, but they knew a great business opportunity.

The first "talking board" produced by the Kennard Novelty Company would not only field answers from the Other Side, but also become the canvas for a unique form of American pop art for the next 70 years. Regardless of being named after a fabled Moroccan city spelled "Oujda" or "Oujida" or maybe from the French and German words for yes and no, "oui".and ja," its title became "Ouija" in English. Over time, the boards themselves became pure Americana.

By 1892, the Kennard Novelty Company had seven factories—two in Baltimore, two in New York, two in Chicago, and one in London. And by 1893, the other two original investors kicked Kennard and Bond out. By this time, William Fuld, who started as a worker a the new company and rose to become foreman and a stockholder, was running the company. In 1897, Bowie leased the rights to manufacture the Ouija board to William and his brother Isaac.

Fuld ran the company for the next 35 years, and it was his Ouija Board that exists in one form or another today. After he died from a fall in 1921, his children took over the business, manufacturing the family boards until 1966 when they sold out to Parker Brothers.

Almost before the ink could dry on Kennard's original patent, shops across the country began turning out almost exact copies of his talking board with enough variation to satisfy the law. Others simply borrowed the basic design elements of the original and added graphics that ranged from cartoon-like to grandiose. Through the 1960s hundreds of companies manufactured talking boards, their designs often reflecting the times.

Popular board themes included the Middle East, Egypt and the Zodiac, but board makers placed all sorts of emblems and icons on their creations. There was a Mitchie Manitou board that celebrated an arcane spirit of the Algonquin Indians, a Halloween board with witches, an Age of Aquarius board in the 1960s, and a New Age board in the 1970s. Artistry aside, the appeal of the talking board remained its dual nature as a parlor game, a toy, and a device for communicating with the dearly departed.

As a parlor game the talking board was the hula-hoop of its time. The instructions on the back of most boards said that two persons—ideally of the opposite sex—were to sit across from each other in a quiet, darkened room, supporting the board between them on their knees, and hope for something magical. And for some, that undoubtedly happened.

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Spin, Spin, Spin

QUESTION: Several years ago, I purchased a small spinning wheel at a local antique show. The dealer said it had been made small for use by a child. While that seems like a good way to teach a little girl how to spin, I’ve never seen one so small. It stands less than two feet tall. Also the wheel doesn’t look like the usual kind and sits in a vertical position under the spinning mechanism. What can you tell me about my spinning wheel? Was it for a child’s use or maybe made as a sales sample?

ANSWER: Your spinning wheel was neither made for a child’s use or as a sales sample. It’s called a parlor spinning wheel and is one of four types of wheels made in the 18th and early 19th centuries for use by women in the home.

Spinning has been a vital part of everyday life all over the world for thousands of years. The Western spinning wheel has been around since about the 14th century, thus there are as many style of wheels as there are people who make them. But there are only two basic ways to spin, and all styles of wheels are variations on one of the two.

The first way to spin is called "quill" or"spindle" spinning. The mechanism is a simple system of pulleys attached to the wheel. The pulleys cause a long, sharp, metal spike, or "quill," to turn. Fibers are spun off the tip of the quill and then manually wound back onto it.

The second, more modern, way to spin is with a "spinning assembly" which consists of a "flyer" and "bobbin." The flyer is a U-shaped piece of wood with hooks running along both sides and a hole, called the orifice, at the bottom. The spinning assembly allows the spun fiber to wind onto the bobbin automatically.

There are four styles of spinning wheels. The first is the wood wheel, which has no treadle or foot pedal to turn the wheel. The user must work with it while standing, walking backward to twist the fibers and then forward again to wind the spun yarn onto the quill or spindle. For this reason, people call the wool wheel the walking wheel or the high wheel or great wheel because it stands 4 to 6 feet tall.

The second style of spinning wheel is the flax wheel, also called the Saxony wheel. This type is what most people think of when they picture a spinning wheel. It has a low slanted bench, a treadle to keep the wheel going, and a spinning`assembly. A Saxony  wheel also has some sort of distaff to hold the flax while the user spins it. The distaff could be a straight stick in a hole at the front of the bench, or it could be on its own frame so, you can swing it to the side. Very often the distaff has been lost over time, and the only clue that there was a distaff at one time is a hole in the bench.

The third type of spinning wheel is the castle wheel, which has all the same components of the Saxony—a small wheel, treadle and spinning assembly—but instead of being mounted on a slanted bench, the wheel and assembly sit in a vertical frame. Technically, this type can only be a castle wheel if the spinning assembly is mounted below the wheel, but most people now call any upright or vertical frame style a castle wheel. True castle wheels are relatively rare.

The last type of spinning wheel is the parlor wheel, an upright or vertical version of the Saxony. Though it may look like a castle wheel, only two vertical upright posts support the wheel instead of a rectangular frame. These wheels are also the smallest.

Besides the story that these dainty wheels were originally made for use by children, some antique dealers spin a yarn which says that immigrants brought this type over to America with them because they could only bring small items on the ships. And while both of these explanations for the parlor wheel's size seem plausible, neither is true.

The parlor wheel’s small size appealed to the Eastern and Central Europeans. There have been wheels dated well before immigration began which were just as compact as those made during and after the rush to America.

Truly antique versions of the parlor spinning wheel sell for nearly $500. But there are a lot of reproductions out there, and it’s often difficult to distinguish the authentic from the reproduction.

The All-American Music Box

QUESTION: I have a Gem Roller Organ that has been in my family for some time.  It spent the last few years in a closet high up on a shelf.  The bellows are in working order and the keys respond to the pins but it has stopped playing.  What can you tell me about it? Also, can it be repaired?

ANSWER: You’ve got one of the original Gem Roller Organs produced by the Autophone Company of Ithaca, New York.  Since it’s intact and in relatively good condition, it most likely needs cleaning, which you should have done by a professional who works on music boxes and gramophones.

In the late 1880's, the Autophone Company began making hand-cranked roller reed organs which operated by forcing air out through the reeds under pressure with exposed bellows. They named their most common and least expensive one “The Gem Roller Organ,” producing tens of thousands in a single year. Some time later, the company began producing a a more efficient vacuum-operated model, calling it simply the "Gem Roller Organ."

Earlier models, like the one pictured above, were pressure operated which forced air out through the reeds. This was changed early on in production to the more efficient vacuum system which became the standard for the majority of American made organette's.

Because of its relative simplicity, the company was able to keep the cost of its roller organ affordable. Sears & Roebuck, in their 1902 Catalog, offered the Gem Roller Organ for as low as $3.25, including three rollers. Contracting with Autophone to produce large quantities of these devices enabled Sears to sell in volume and keep its price low.

The Gem Roller Organ, available in either a painted black or walnut-like finish with gold stenciled applied designs, used teeth or pins embedded into a 20-note wooden roller, similar to the cylinders used in Swiss music boxes. Pins operated on valve keys while a gear turned the roller. The mass-produced 20-note rollers, priced as low as 18 cents each—and according to the Sears Catalog, less than the price of a traditional sheet of music—played a wide range of tunes, from classical to sacred to ethnic and popular tunes. The 1902 Sears Catalog listed 220 different rollers of the over 1,200 different titles then available.

The tone of a roller organ was similar to a cabinet parlor organ of the time. At 16 inches long, 14 inches wide and 9 inches high, the Gem Roller Organ was small and light enough to place on a parlor table.
The Autophone Co. used native woods for their construction, and the wood finishes on their early machines may be quite beautiful.

Since Autofphone usually printed the manufacturing date on the bottom of the case, it’s relatively easy to date the device, itself. All rollers show a copyright date of July 14, 1885, even though the Autophone sold them from the late 1880's through the late 1920's—an amazing lifespan for a single basic design. Their success may be attributed to the full, rich sound and pleasing music arrangements offered on the rollers.

Unfortunately, roller organs quickly fell out of favor after the introduction of the phonograph around the turn of the 20th century even though they cost much less than disk or cylinder music boxes manufactured during the same period. Considered the common-mans form of entertainment since music boxes and other instruments were much more expensive, roller organs could be found in many middle class homes..Most eventually ended up in the attic, in the barn, or simply thrown away, but thanks to their nostalgic music, collectors are once again interested in them.

Today, roller organs sell for anywhere from $120 to over $800, depending on the condition and the number of rollers included.

Still Crazy After All These Years

QUESTION: I recently purchased a crazy quilt at a country antique show. I love the intricate designs, but, otherwise, don’t know much about it. Can you tell me more and perhaps tell me how I can take care of it? It’s in pretty good condition, but I can see that it’s somewhat delicate.

ANSWER: Your crazy quilt is the result a fad that began here in the United States over 100 years ago, roughly from 1875 to 1900. As with many country quilts, it became a way for women to use up their extra scraps of cloth or fabric from worn-out clothes, but crazy quilts also were a form of self expression, much like samplers were a 100 years before that.

Victorian women created crazy quilts like giant jigsaw puzzles, made of irregular pieces of silk, satin, velvet, or plush fabric sewn onto a solid backing of a lighter material, then decorated with embroidery stitches. Many became sentimental diaries stitched with names and legends while others took on the look of nostalgic stitched scrapbooks filled with memorabilia commemorating events, story book characters, garden flowers, even family pets. Women often made them as gifts to a bride or to someone recovering from a severe illness. Others made them in memory of a loved one who had recently passed.

Scraps for these elaborate quilts often came from ball gowns, opera capes, or the parlor curtains. But women could also buy packages of scraps from the Montgomery Ward or Sears Roebuck catalogs. The Singer Sewing Machine Company used crazy quilts as a symbol on their trade cards. Women's magazines of the day offered directions for making crazy quilts as table covers along with patterns for decorating them. Silk manufacturers promoted the use of their scrap waste in making crazy quilts. Magazine publishers also offered booklets on making crazy quilts as premiums in exchange for  subscriptions to their periodicals.

The word crazy in this case actually means irregular, odd, bizarre, strange, or unusual, and perfectly describes these quilts. Some look like a haphazard collection of odd bits of cloth and memorabilia while others are more like abstract works of silk art in shimmering colors reflecting light.

Since crazy quilts are more often tufted rather than quilted, they should be called "throws." Victorian housewives often threw them over parlor tables and pianos, as well as sofas or beds. They were the perfect complement to the ornately carved overstuffed furniture and bric-a-brac of every sort adorning  table tops, etageres, and mantels in the Victorian parlor.

Some historians believe the Victorian crazy quilt may have originated as a result of the popularity of Japanese prints or screens after the Philadelphia Exposition of 1876. Others wonder if their fractured designs may have been taken from the pattern of an uneven pavement or cracked ice, a popular decorative border used from the late 1870s through the 1880s.

Likewise, women often copied the patterns painted and embroidered on crazy quilts from Japanese ones. Many crazy quilts display a cranes standing in pools of water, owls and peacocks perched on gnarled tree branches, kimono clad figures, butterflies and cherry blossoms, hanging lanterns and spider webs.

And since not every woman was artistically talented, makers of crazy quilts could purchase pre-stamped patches or would trace designs from magazines. The Ladies Home Journal offered as a premium to readers bringing in 16 new subscribers a “Crazy Patchwork Outfit,” consisting of 12 pre-stamped pieces of silk, one box of stamping powder, twelve skeins of embroidery silk, and a glittering array of two dozen spangles and two yards of tinsel cord.

Women's magazines also offered how-to instructions for the three basic embroidery stitches---the outline, Kensington, and plush. The outline stitch, also known as the stem stitch, formed a thread line as in a drawing. The Kensington stitch enabled crazy quilt makers to fill in their outlines using various colors. And the plush stitch produced areas of cut silk thread like a pile carpet.

Quilt makers used embroidery stitches not only along the edges of patches to decorate them and at the same time hold the edges under and in place but also to make designs. Those who lacked embroidery skills could purchase pre-embroidered appliques. Some crazy quilt makers further embellished their creations with painted designs on the fabric after they assembled their quilts. Sequins, beads, spangles, metallic braid, and ribbon were also popular forms of embellishment.

Crazy quilts are as durable as regular quilts. They won’t survive daily folding and shouldn’t be used as throws where they’ll be handled a lot. But they can be mounted on a frame or encased in plexiglass and hung on a wall. Both dry cleaning and wet cleaning damages them, so the only safe way of cleaning them is to use a low power vacuum held well away from the fabric which has been covered with some sort of mesh screening—an old window screen will do—to prevent the fabric from being sucked up and damaged.

Unlike regular quilts, women who made crazy quilts usually signed them. Many have been passed down through generations in a family.

Prices for crazy quilts range from $50 for an average small one to as much as $1000 for a large exceptionally stitched one. Because their prices are relatively low in comparison with fine 19th-century quilts, many most likely remain hidden away in attic trunks waiting to be discovered.

Charles Eastlake—America’s Harbinger of Taste

QUESTION: I have a three-piece set of furniture that belonged to my grandparents and perhaps to their parents, and I'm trying to identify what it is. Can you tell me if you think it might be Eastlake and if so, what can you tell me about this furniture style?

ANSWER: What you have is an Eastlake parlor set, dating from around 1880. But it wasn’t designed by Charles Locke Eastlake. Instead, he only suggested designs in his book Hints on Household Taste in Furniture, Upholstery and Other Details. More than any other person, he was responsible for introducing the principles of the English design reform movement to America.

Eastlake considered simplicity the key to beauty. He thought the objects in people's homes should be attractive and well made by workers who took pride in their hand work or machine work. His influence led to a broad demand for relatively simple, clean-lined "art furniture" between 1870 and 1890.

Written to instruct the average housewife in the principles of tasteful home decoration, Eastlake’s book achieved immediate popularity. Though Eastlake included some of his own sketches among the illustrations of well-designed furniture chosen for his book, he was primarily a critic of taste, not a furniture designer. The furniture illustrated in it had ornamental features including shallow carving, marquetry, incised or pierced geometric designs, rows of turned spindles, chamfered edges, brass strap hinges, bail handles, and keyhole hardware inspired by Gothic forms. Every decorative device, according to Eastlake, also had to fulfill a useful function.

He especially disdained the "shaped" forms of Rococo Revival. He considered the curved forms of this Victorian style rickety and constructively weak. To relieve the simplicity of rectilinear forms, Eastlake advised using turned legs or spindle supports.

For those who wished more richness in their furniture, he suggested restrained, conventionalized carving, inlay, and sometimes even veneer. Eastlake believed ornament should be stylized rather than naturalistic.

His book further suggested that furniture be made of solid, strongly grained woods such as mahogany, walnut, or oak. Most Eastlake-style furniture found today is usually made of the latter.He preferred oil-rubbed finishes to "French-polished" ones, and disliked the shiny look of varnish.

To the modern eye, Eastlake-style furniture, with its intricate marquetry, gilded incised designs, spindled galleries, inset tiles, richly grained woods, and decorative turned elements, hardly seems “simple.” But in contrast to the heavily carved furniture of earlier Victorian decades, embellished with naturalistic roses and bunches of grapes imposed on the elaborate Rococo shapes now regarded as the embodiment of Victorian design, Eastlake-inspired furniture was remarkably functional and clean-lined.

Eastlake-style furniture often featured tables and chests with marble tops, some the traditional white, others in rich Italian pinks and browns. Tables and chairs had aprons and legs incised with horizontal or vertical lines called reeding and camfered corners. Round legs on chairs also featured ring-like annulets. And acanthus leaf designs could be found incised into even the least expensive pieces.

Unfortunately, while Eastlake-style furniture may have looked refined, most chairs and sofas weren’t very comfortable and were meant to be used in formal parlors for guests only.