A 1950s World in Miniature

QUESTION:  My Grandmother had a village of Plasticville that we continue to put up each and every year.  I would like to add to it, but I don't know how to judge the scale of what I have compared to what is available to buy.  Can you tell me more about it and can you give me any guidance?

ANSWER: Except for the flag and Mom’s apple pie, there’s probably nothing more all-American than Plasticville, USA—America of the 1950s anyway. Baby boomers recall their delight as they watched a toy train chug around under the Christmas tree. And in the middle of the track were plastic buildings that helped create the illusion of a little town. It sound like you’re continuing that tradition.

Plasticville is a brand of plastic toy train building sold in the United States, made by formerly Philadelphia, Pennsylvania-based Bachmann Industries since 1947.At that time, the company began making small plastic fences for people to use to surround the displays under their Christmas trees. 

By 1950, Bachman added a variety of small accessories—trees and bushes, a foot bridge, a wishing well, a trellis—to its plastic fences, as well as a brown rustic fence and a picket fence. Before then, the firm sold its fencing in nondescript packaging. But after expanding its line of accessories, it needed to link the components. The key, executives knew, was a name, so they decided on  “Plasticville U.S.A.”

At that time, many Americans looked upon plastic as a symbol of progress. They also yearned for a simpler, rural past, when change was slower. Marketers at Bachmann, sensitive to this wave of nostalgia, added "ville" to the name of their new line in order to tap into the lingering sentimentality.

With the success of its first items, Bachman added a Cape Cod house, yard pump, and birdbath. They stamped each piece with the word “Plasticville” or the letters “BB” on a banner within a circle. Also available was a barn with a silo, roof ventilators and a weathervane. Bachmann then released two versions of a country church. All were easy to build, came apart, and only cost at most a dollar. Bachman loosely based its Plasticville buildings on "S" guage with "O" guage doors and windows so that they could be used with either scale trains.

By Christmas 1950, Bachmann offered a white and red grocery store, plus a gas station molded in similar colors. Especially striking were the window inserts depicting details that enhanced the look of both items. A new fire house completed the current line.



Over the next several years, the firm added all sorts of buildings to its Plasticville lineup. A new trolley-style dinner appeared in 1952, as well as other types of businesses----a supermarket, hardware store, drug store, and a 5 and 10—in 1953. The following year, Bachman added a fast food establishment called the Frosty Bar. All of these buildings reflected the rapid growth of suburbs in the Northeast.

The first church in Plasticville was a small white one with a gray roof, introduced in 1953, which came with paper inserts that simulated stained glass windows. As the suburbs grew, so did the Plasticville line. In 1954, Bachman added a New England ranch and a two-story colonial, both common in new post-war housing developments. Both of these came in a variety of color combinations to encourage buyers to purchase more than one.

Community buildings, also added in1953, included a hospital, complete with appropriate furnishings, a post office, an airport, and an airplane hangar.

Right from the beginning, the toy railroads under the Christmas tree demanded specialty structures. First came a station platform molded in light gray or brown plastic and featuring a brown or green roof and a small sign identifying the locale as Plasticville. A manually operated crossing gate with a white arm and a black or red base came next. The most impressive newcomer was a suburban station, with a brown platform and roof and trim in light gray, brown, or green.

By 1954, the toy trains graduated to model railroad layouts and Bachman expanded its railroad buildings to include a switch tower, plus a black signal bridge. To this, the company added a black trestle bridge, a larger Union Station, a water tank and loading platform.

Specialty buildings like a tan factory with gray or brown roof, a smokestack, and water tower, plus a red and white TV station came in 1957. All together, Bachman produced 104 different items in its Plasticville, U.S.A. line. And while the company had expanded its line of plastic buildings to cover just about every type of structure to be found in a small town, it would take another 20 years before anyone began collecting them.

Variations in common buildings can drive up the value. The common Plasticville one-story ranch house sells for about $5 while a variation using dark blue plastic sells for as much as $200. Larger buildings like the hospital and airport can go for much more.

To learn about Plasticville’s full story, read “Collecting Plasticville, U.S.A.” in #TheAntiquesAlmanac.

To read more articles on antiques, please visit my Web site.  And to stay up to the minute on antiques and collectibles, please join the other 18,000 readers by following my free online magazine, #TheAntiquesAlmanac.












                           

Deck the Halls Victorian Style

QUESTION: I see a lot of references to the nostalgia of an old-fashioned Victorian Christmas. Just how great were Christmas celebrations back then and what did they do?

ANSWER: While what you read and see on T.V. about how the Victorians celebrated Christmas is often exaggerated, many of the holiday traditions we still practice today began back then.
 
With luck,  there was snow. Twinkling, sparkling, clean, white, heart-warming old-fashioned snow. Nothing reminds us of an old-fashioned Christmas like snow. Just enough to coat the brick sidewalks, to dust the backs of the horses, to lightly stick to the long velvet gowns and the top hats, to put a glow around the Christmas tree lights. For this was the essence of a Victorian  Christmas. During most years, many northern locations had many more than a dusting.

During the Victorian era from 1837 to 1901, people celebrated  Christmas with special family gatherings, feasting, embellishing the home with decorations, and gift giving in increasing abundance. Victorians loved to decorate for the holidays. A giant fir tree, adorned with dried hydrangeas in shades of rose and pale green, lacy fans, white silk roses—a symbol of the Virgin Mary—German glass balls, and delicate handmade paper ornaments, held  together with lace garland, woven with ribbon and strung fresh cranberries, stood in the parlor. Many people believe that the Christmas tree evolved from the Paradise tree, a fir hung with red apples and wafers, representing the host, which represented the Garden of Eden in a medieval miracle play about Adam and Eve performed on December 24.

Arrangements of fresh greens and holly, a pagan custom adapted by Christians, decorated Victorian homes. The color green came to symbolize the Christian belief in eternal life through Christ. Legend says that Jesus' crown of thorns was plaited from holly. It's said that, before the crucifixion, the berries of the holly were white, but afterward, they turned crimson, like drops of blood.

Greens hung from chandeliers. Pine roping, wrapped with  pearls and pink moire taffeta bows, draped the grand staircase.  Perhaps a small wooden tree covered with prisms stood on a marble-top  table. Another, covered in intricate origami birds, might have stood on a hall table. The crowning touch was a large welcoming wreath that hung on the vestibule door flanked by alabaster urns filled with gold tinged twisted willow and red poinsettias. But the most important part of the Victorian celebration was the family's creche, which featured carved figures of Mary, Joseph and the Christ Child set in a miniature village, complete with meadows, fences, windmills and ponds. flanked by poinsettias. Many believe St. Francis of Assisi created the first creche using live animals in 1223.

Gift giving played an important role in Victorian celebrations. The lady of the house would smile as she peeled back the tissue covering a heavily embossed sterling silver dresser set or opened a box in which a pair of gold and amethyst earrings nestled. On the more practical side, she might have received a steel chatelaine, a chain which clipped to the waist and held keys, a pencil, and a button hook. For a special evening out, she might have been given  a dress cape of black silk velvet trimmed with jet beads and ostrich feathers.

Children often received books, considered appropriate for their educational or moral value. Or perhaps a doll's china tea service and sewing equipment for the girls, and miniature tools for the boys to help prepare them for adulthood. An extra special gift for the whole family might have been a stereopticon viewer with slides of exotic places.

Men weren't left out. To go walking, a man might receive a gold-tipped cane, or a brass bicycle lamp, reflecting the favorite pastimes of Victorian gentlemen. Or he might receive a fine ivory meerschaum pipe or a bowler hat by Stetson.

All of the above was fine and dandy for wealthy Victorians, but for the majority of people who worked long hours for subsistence wages—not unlike Bob Cratchet in Charles Dickens’ beloved story “A Christmas Carol”—life was a daily drudgery and Christmas, for many, was just another day of the year, albeit one they had off.   

The Red Carpet Treatment

QUESTION: My great grandmother left me a beautiful Oriental carpet runner. My grandmother said it is quite old, but I’m not sure by how much.  What can you tell me about antique Oriental carpets? I have no idea about its origins, pattern, and such.

ANSWER: What most people classify as Oriental carpets are actually Persian (now Iranian) or Turkish carpets. Originally made to cover the sand in the tents of nomads and to kneel on when saying daily prayers, these beautiful floor coverings have a long history.

Oriental carpets have been highly prized in the West since their first appearance in Venice in the 13th century. By the 18th century they were common in wealthier households. But relative demand was fairly small, so the production of carpets declined. During the 19th century, trade routes improved, contact with the Orient increased, and the Western obsession with the exotic grew. So Persian weavers produced great quantities of carpets for export.

Carpet-weaving is an integral part of Iranian culture and art and dates back to ancient Persia. Weavers from other countries copied the designs of Persian carpets, but Persia produced 75 percent of the world's woven carpets.

Generally, Persian carpets can be divided into three groups—Farsh/Qa-li, any carpet greater than 6×4 feet, Qa-licheh, sized 6×4 feet and smaller), and nomadic carpets known as Gelim including Zilu, meaning "rough carpet," mostly for use in tents.

Wool is the most common material for carpets but cotton is frequently used for the foundation of city and workshop carpets. There are a wide variety in types of wool used for weaving Oriental carpets, including . Kork wool, Manchester wool, and in some cases even camel hair wool.

Persian rugs have both a layout and a design which in general include one or more motifs, so it’s not unusual to find more than one motif in a single rug. The original designs act as the main pattern and the derivatives as the sub patterns. Rug experts have identified 19 pattern groups---historic monuments and Islamic buildings, Shah Abbassi patterns, spiral patterns, all-over patterns, derivative patterns, interconnected patterns, paisley patterns, tree patterns, Turkoman patterns, hunting ground patterns, panel patterns, European flower patterns, vase patterns, intertwined fish patterns, Mehrab patterns, striped patterns, geometric patterns, tribal patterns, and composites. The most common motifs include Boteh, Gul, Herati, Mina-Khani, Rosette, Shah Abbasi, Azari Kharchang, and Islimi Floral.

Persian rugs are typically laid out using one of four patterns—all-over, central medallion, compartment and one-sided. So a rug’s design can be described in terms of the manner in which it organizes the field of the rug. One basic design may serve the entire field, or the surface may be covered by a pattern of repeating figures. In areas using long-established local designs. the weaver often works from memory, with the patterns passed on within the family.

Weavers often tailored the dimensions of their carpets to suit Western needs. They produced a disproportionate number of runners—long narrow rugs originally designed to cover the sides of rooms or tents since these had special appeal to Westerners. Even so, the standards remained the same. The major carpet-weaving centers—Persia, Turkey and the Caucasus—continued to use traditional motifs and techniques, maintaining the carpets’ regional integrity and originality.

While carpets made before 1800 are extremely expensive, the antique carpet market offers some excellent buys for the beginning collector. High quality runners generally cost between $1,500 and $15,000, depending on overall design, pliability, date, and type and number of knots.

Edgar Allan Poe once said, “A judge at common law may be an ordinary man; a good judge of carpets must be a genius.” And as hard as they are to judge, they’re certainly easy to enjoy.

No Room at the Inn

QUESTION: My grandfather left me a beautiful creche which he said his father brought over from Germany in the late 19th century. Can you tell me anything about this and if it is, in fact, German?

ANSWER: You, indeed, have a German creche. From its design, I’d say it dates from the 1890s, possibly a bit before. During the 17th century, Nativity scenes, promoted by the Capuchin, Jesuit and Franciscan orders, gained in popularity as a way for common people to express their joy during the Christmas season.

The most popular form is the crèche, a word meaning "manger" or "crib" in French. Originally carved from wood, today these beautiful figures can also be made of   ceramic, glass, straw, fabric, or even plastic, then and painted. A crèche usually depicts the entire Nativity scene—the manger, star, angels, shepherds, kings and the Holy Family. Most makers construct them on a miniature scale, although some church crèches can be almost life-sized. Crèches originated in Europe with the Italian presepio which used small carved figures in the 18th century. By then, three centers of creche culture had emerged—Naples, Italy; Provence, France; and Bavaria in southern Germany.

Historians generally credit St. Francis of Assisi with popularizing the Nativity scene.
Supposedly, a rich man, Giovanni Vellita, approached St. Francis in December, 1223, asking how he could serve God. St. Francis told him to build a simple, little stable just outside Assisi in the cave at Greccio. During the 13th century, people celebrated Christmas as a purely religious holiday, so many of the activities associated with it occurred in churches. Since common workers weren’t given much of a place in these celebrations, St. Francis came up with the idea to give them a chance to celebrate.

As the story goes, as midnight approached that Christmas Eve, a great procession wound its way out of Assisi and up the hill to Greccio. Everyone came carrying candles to this new manger they had built for the Holy Child. They celebrated mass that night, surrounded by an ox and a donkey and by the people of Assisi, all playing the parts of the shepherds and folk of Bethlehem. From Italy, the idea spread north across the Alps, and finally came to the U.S. with German settlers.

Today’s creche makers model their pieces after the elaborate Italian and German ones of the 17th  century. Creches or Nativity sets can be made from a variety of materials. The characters can be carved from wood, formed from wax, papier-mache, or clay, or hand painted on cardboard. They stand in or in front of buildings, ranging from Alpine stables and guest houses to romantic Roman ruins. Others have oriental style structures with minarets and domes.

But the best—elaborate and intricately carved figures of wood—came from Bavaria.
Their creators stained them with paint to make them lifelike. German creches , often called krippen, can also be made of cast metal, cast painted plaster, cardboard with painted or printed artwork, turned wood or clay. Each Christmas, in scenes made up of rocks, branches, evergreens and moss collected in the woods by the family’s children just before the holiday, the krippe is reborn. Christmas morning finds these scenes around the base of the family’s Christmas tree in what’s called a putz or tree yard.

Among collectible creches, those hardest to find today are those predating World War II.  Adolf Hitler had many of the German molds for creche figures destroyed. At the time, Germany was the premiere maker of creches. So what you have is a real treasure, not only for its value—a similar one sold for close to $1,000 at previous auction and just one animal is going for $95 currently on eBay—but also for its place in history.